The man that everyone loves

The music comes on. The music every child knows. Its hypnotic tune bringing happiness no matter what mood the person is in. The faces of the people we pass immediately change, some whistle the tune, others just have a grin, but most have a full smile, either driven by sentimentality, or by pure glee. We stop by the neighborhood park, and immediately all the kids run out. They push and they fight to be the first in line.

The first to say hi to Julian the Ice Cream man. Finally the first kid comes up. He fidgets in place, jumping from left leg to right. His curly hair covers most of his eyes and he constantly puts it up only for it to fall back down. “Hi sir” he says. “Whats up Ellie?” Julian answers. Julian says he knows every kid in each nearby park on a first name basis. He says its important for him to remember all their names. Based on today he must know at least 100.

“Everything’s good sir” Ellie responds. Julian scratches his own sizeable mass of hair. “Have you been listening to your ma and pa?” Ellie shakes his head enthusiastically. “Have you been getting good grades like I told you?” Ellie shakes his head even more vigorously. His curls are know soaked in sweat and possibly water from the parks water fountain. “Show me.” Julian says. Ellie reaches into his pocket and pulls out some lint and a button. Reaches into his other pocket and pulls out a soggy piece of paper. “Here you go, sir!” He hands it to Julian as quickly as possible. You can tell the kid was waiting for this moment. His hopping is getting even more frequent, as if this moment defines his entire week. Julian takes the paper carefully and observes it. On the paper there is a large A with a smiley face and a teachers signature. Julian cracks a rare smile. “So you finally aced that vocab test huh?” Ellie shakes his head again. “Slushie or Ice Cream?” Julian asks. Ellie points to the Vanilla soft serve cone on the truck. Julian had the ice cream prepared before he even pointed at it. Ellie looks at Julian as if mulling a joke only they understood, Julian shrugs and adds sprinkles. Ellie grabs the cone and runs back to the park shouting a gleeful thanks over his shoulder. These interaction are not rare. They happen often, and Julian says he never feels bad about it.

Julian the Ice Cream Man is a role model in the Flatbush community. He came from Haiti a couple years ago and decided that he would have a steady life and help kids along the way. He often talks about how important it is to help the folks who have nothing to their name besides their kids. Julian is very mildly famous in Flatbush for his program, where he gives kids a free ice cream or slushie if they give him an A on a test. He says it makes him happy to know that kids do better because of it.

Parents often come up to Julian to thank him. They speak about how his program makes their kids try their best, and how without him their kids might not even have passed the test. Julian is a stoic man. He tells me he read some Greek literature that said that real men don’t show emotion,but I couldn’t quite get what Greek literature he was talking of. His answer to the parents was always the same. “My pleasure” and a curt but not rude nod of his head.

Julian says that his job isn’t the most lucrative in fact he said “Man, I barely get by.” He says that “It’s easier know with gas being cheaper, but still nothing crazy” He says that he does his job more for the kids than for himself. According to him “My soul feels better when I help these kids, and soul money is better than real money”. Its strange, a 6 foot tall man that rarely smiles, and has the musculature of a football player might be the kindest man in all of Flatbush.

Jason Petite’s oral history As told to Eytan Galanter

Eytan Galanter
MCHC 1012

Jason Petite’s life in Haiti was different then his life in America. He misses his old traditions and cultures, but keeps to himself in an attempt to provide for his family. Living in New York isn’t easy, but neither is living anywhere else.

Early Childhood
Its easier there you know. Over there you just drink on the streets even when you little. Sometimes the adults would drink with us. Ya know life was way easier. No rules man. We would just live. Wasn’t no police tryin’ to make sure we followed some damn laws. The cops played soccer with us. Sometimes they bought us shit. None of em shot no kid because his hand was in his pocket. Nah its all good im just playing.
My mom raised me and my cousins by herself. She had time to work 2 jobs cuz the jobs were pretty chill. Nothin was fast like here. Mom could take a break from her hotel job, go to her cleaning job, come back to hotel and get us some food then take a nap at home. It was pretty good. She didn’t see us too much but she put food on the table.
The funny part was when my cousins Ray slipped on a banana peel and busted his knee up pretty good. Could see bone. Easy. Ray screamed his head off, then stood up walked home and slept. Didn’t even do nothing. No hospitals around our area, our village ya know. Ray’s knee still busted. Looks comic as hell, bits of skin on an indented ass leg *laughs*. We still cut his ass about it. Stumpy Ray *smirks*

Coming to New York
Man, coming here was easy. Nothin at all changed. Same thing just faster. Just work hard and go home. More rules but its all good. Came here cause that’s where my mom is. Nothin special really. Going to move to Russia later. Take my son.
Why is this place so weird though?
The only bad thing is the cops, and the rules. Cops is like evil over here. Not sure they human some times. People that really don’t care. Its all good though. Its all about getting that money and feeding my family. Ima get better, work my ass off and feed my son. That’s all there is to it. Not complicated. Life ain’t easy nowhere. It aint easy here but its all good. I’ll be good I don’t need much man. Just need my family.
I don’t trust nobody. I especially don’t trust nobody recording me. Who knows what agency you could be from. It is what it is, you is probably a mole so I aint sayin nothin important on recording.

Family
My son is everything. His decision though. He chooses. I don’t care what he does long as he stays happy. Until then I gotta make sure he stays educated and fed. That’s it. Gotta keep his momma happy too.
“I don’t really know my parents. Dad was kind of distant. Love em though.”
Fact is whether its Haiti or New York it’s all about your family. Nothin else matters. Nothing. All that matter is their happiness. It’s pretty simple life just working and shit until they happy with their life. I’ll die for them, so I sure as hell will live for them.

Friends
I think friends don’t even matter. I don’t know what the hell a friend is. Some n**** that chills with you and then tells the next person about it? Nah. I don’t need friends. I had some friends in Haiti and none of em ever did anything for me if I really needed it. My friend Rob once didn’t help me move after I broke my leg because his ass was too busy doing f***ing nothing. Dude wanted to drink with me, but not be there. That’s some sad shit. Nah my friends are my son my son’s mom and my parents. Maybe my boss

Negatives of living here
Yo back in Haiti we used to be able to do what we wanted with our kids. You know teach em how we thought was good. Back then I could whoop him if he mouthed off. Kids never spoke up after. Behaved. This life is mad different. Bro I can’t even slap my kid if he curses out his mom. Shit, I hate that. Some rules are dumb. It’s all good. It’s all good though. It’s all good. Nah it aint, I aint even allowed to raise my kid like I want. That’s some bullshit.
Ya know that the police back there don’t even wanna hurt nobody. They really just trying to help people. It’s insane man. Crazy. They gotta get a gourde or two. Man maybe a dozen but they’ll be chill. No one in Haiti sitting in prison for smoking weed. Cops there smoked some with us. Damn it’s crazy sometimes. My bro back there was part of a gang and the cops still didn’t kill him. Got im to drop his gun and cuffed him. Over here I here the kids getting shot over their toy guns, it’s crazy. It’s funny because I never think about it the other way. Them cops probably don’t think they are doing nothing wrong. Probably think they just doing their jobs good. Maybe they are told to act that way. Probably think they just want to get back to their families too. It’s all good just gotta keep your head down some more. It’s cool I guess.

You know one time I didn’t get a house on the place I wanted to live just because I wasn’t white. My name sounds white so they invited me to an interview then when I came asked me dumb as questions and called me 3 minutes later that the position been filled.

Moldova?

Image

Immigration Narrative.

Immigration has a profound effect on most families. It usually leads to a change in the family. Often enough it leads to the loss of multiple traditions, sometimes languages, and often times even histories. My families story was far different. My family comes from a small oft-forgotten part of the former Soviet Union known as Moldova. Prior to that my family can trace its lineage to Germany, and Romania, as well as to Iraq, and Poland. Never-the-less despite the conglomeration of cultures, and ideas that the afore-mentioned list may offer, as far as I can remember we have considered ourselves Russian.

Strangely enough, immigration is the reason that my family feels as Russian as it does. When I lived in Moldova as a little boy, I remember being told by both teachers and peers that I could not be a Russian, nor could I even be considered Slavic, because I was Jewish, and being Jewish was an ethnicity on to itself in the Soviet Union, a sentiment that carries on in Russia, and most of the members of the former Soviet bloc. To make matters more complicated, Moldovans at the time weren’t exactly sure who they were. As a country, Moldova is really a Soviet creation to weaken Romania. The country used to be a part of Romania, and there was a distinct culture shock when the split occurred. Some parts of the country were occupied by Slavic people, such as my parents, while others were occupied by people had a Romanian sentiment, and felt that Moldovan nationalism was an echo of Romanian nationalism. The result of this complicated cultural difference, was the creation of a pseudo-independent country called Transnistria, which is not recognized by Moldova, or the UN, but has its own borders and its own government. What this looked like for a boy who was just 7 years old, and awfully confused about his cultural identity was rather complex. Having been told that I couldn’t be Russian, nor could I be Romanian, I assumed that I was simply Jewish. The issue was that being Jewish really didn’t mean very much at the time. My grandparents, and parents had religion stifled by the Soviet Union and pogroms, and so they lost touch with the traditions and cultures that Judaism came with. I was essentially considered Jewish by the outside world, and yet had no idea what that meant, therefore had no idea who I could feel an ethnic connection with.

Immigration helped solve my ethnic crisis very quickly. When my family moved to America, we came to the most Russian part of the USA, Brighton Beach. There we made friends, and attempted not to lose out language and what semblance of culture we brought with us. The chief religion of Russian living on Brighton Beach was Judaism, yet the majority of them considered themselves very strongly Russian. The bond of language brought the Russian people from different countries together. Elders who held on to the strict ethnic sentiment of my past were alright with recognizing my “Russianness” simply because of my fluency in the language. With the amount of teenagers who lose their language, and their culture upon arrival to the US, I was considered Russian just by virtue of knowing what being Russian meant. To be completely clear, this made me rather happy. Additionally, with the rather large Jewish population in New York, I was able to get in touch with that part of my culture as well. Traditions that my family had been carrying out in Moldova, like lighting candles suddenly came with a meaning attached to them.

I remember the first time I was asked who I was in primary school. My school was a Russian private school, and practically all the teachers spoke to the students in colloquial Russian. When you are asked “Ti otkuda” which roughly translates to “Where you from?” You are expected to answer not with your birthplace, but rather the country of your ethnic beginning. I answered that I was from Russia. I now realize that this is basically a complete lie. And yet, I continue answering similar questions that way. Even though my family has practically no connection to mainland Russia, the culture imprinted onto my parents by post-Soviet Union Moldova, was that we were an extension of Russia, and therefore Russian.

I also remember one day, when I was playing with a group of kids in the park and one of the kids accidentally asked me something in Russian rather than in English, and I answered in kind. The question was completely insignificant. As was the answer. But that bond was instantly formed. We both knew Russian. That boy is my best friend to this date. It is rather interesting that something as simple as language can bring people together so efficiently. I realized this tidbit at a very early age. I came to the realization that I never wanted to forget Russian. I began finding classical Russian literature, and reading it from cover to cover. It was my favorite activity for a long time. While other kids in class would be playing with their yugioh cards, or their game boys, I would be reading Anna Karenina from a dusty tome that my parents gave me for my birthday. Reading in Russian quickly became another representation of my Russian culture.

I think it is rather remarkable, that being displaced from the country where I grew up made me so much more in tune with who I was culturally. It is a testament to the American ideal. A person can come here and become another part of mainstream America, or that same person can choose to keep what makes them, them, and even amplify it. An option that seems to be far more oft-executed nowadays. An interesting country indeed. Continue reading

The Tomahawk of White Swan

IMG_20160215_163752

The Tomohawk of White Swan, Crow, circa 1870.

This artifact is a form of tomahawk that was preferred by the Crow nation. It has a blade that is angular and rhomboid which enhances the aerodynamic effect. The handle is yellow on the bottom and brown on top to make the distinction between where the hand should go prior to the throw clearer. Fur is used to make it easier to hold on to for a long period of time, as well as to decrease friction between the skin and tomahawk. There is a small crook on the bottom of the blade which could be used to account for the affect of wind, as well as to cause more internal injury upon contact. The tomahawk was once owned by reknowned Crow scout, and warrior White Swan.

This tomahawk was not used for hunting. It is far too angular to hurt a large animal, and far too unwieldy to catch a smaller one. This tomahawk was a weapon that was meant to be used as a weapon either against other nations, for the American army, or against individual enemies. White Swan was just 13 when he obtained this blade. This means that he was considered a fully fledged warrior at the age of 13, and equal in the eyes of his entire tribe. This shows that the life expectancies were rather short among Native American communities, and also shows that maturation was extremely rapid, far faster than the contemporary European style of coming of age. White Swan was famous among his tribe mates for being particularly accurate with his tomahawk and for this reason he enlisted into the US army.

White Swan’s talents were not limited to the throes of battle, rather he was also a successful artist and scout. He was also known to be formidable with agriculture, and oral histories dictate that he was a loyal person, who had a raging temper at anyone who endangered the Crows.

White Swan was terrible injured in the Battle of Little Big Horn, when his army regiment George Armstrong Custer’s Seventh Cavalry suffered a paralyzing defeat at the hands of the Sioux/ Cheyenne force. He lost functionality in both ears, and he was also struck with a club over the head which caused him to become dumb as well. He had a severely damaged right wrist, and lost almost all use for his left foot.

He continued to serve as a scout for 5 years, before getting discharged. Afterwards he had no place to live, so he moved back to the Crow Agency. There he attempted to earn a meager living by painting the event of his life including the battle previously described. Eventually the army gave him a very meager pension.

This story is indicative of how the US Army mistreated Native American veterans. White Swan fought bravely for the Army however upon being discharged he was left to handle his life on his own accords.