Author Archives: Simon Ayzman

Posts by Simon Ayzman

Corporate and Personal Power over the Environment

Our considerations of the case studies of Rio de Janeiro and Fort Edwards are rather revealing, because they show two of the reasons as to why the environment is suffering at the hands of humankind: supposed necessity and unconstrained apathy.

The fiasco of Fort Edwards is disheartening in its own right, not just because General Electric released up to 1.3 million lbs. of PCBs into the Hudson River, but also because of its indignation at having to dredge the river. I completely understand the concept of profit motive and cutting costs, but General Electric’s decision to battle the Environmental Protection Agency in the courts and purposely stretch out not dredging is immoral in the greatest of senses. It’s one thing to accept the blame, but it’s another thing to take advantage of our country’s judicial system to avoid penalty costs of corrective action. It’s hard for me to feel sympathy for the corporation because the situation it created clearly implicates GE in deaths and potential deaths from the PCBs toxic effects.

In a way, this personal indignation of mine stems from the belief I expanded on in my last reflection—great power and influence necessitates moral responsibility. It is ridiculous for General Electric to wash their hands clean of the Hudson Falls incident merely by stopping the use of PCBs in their capacitors. The detrimental effects of its actions were compounded by the lack of motive to willingly reverse them. This might bring us back to the issue of sustainability, and balancing cost effectiveness with environmental health, but the hands-off approach that this corporation has towards its environmental impact goes beyond just fulfilling the needs of its consumers; it spills over into moral disregard.

And this brings me from the higher moral responsibly of corporations to the slightly lesser, but still tremendously influential responsibility of the individual. Rio de Janeiro, from what I hear, is a beautiful city, but the reality that its environment is polluted to the point of toxicity is not something that could have happened in an instant or by a single ill-willing person. I don’t doubt that a combination of bad policy, excessive sewage dumping, and detrimental human practices caused the Rio de Janeiro Bay to become what it is today, but a river whose flowing water has been almost completely replaced by sewage in some parts is not merely just incomprehensible to someone who thinks NYC water is dirty, it seems impossible. Alas, knowledge is just the realization of how unknowledgeable one can be, and I most certainly found this piece of information to be eye-opening, because the fact that garbage and used diapers were ubiquitously found in the water suggests an extreme involvement of the human element. This unrestrained disregard amongst the people is something that should not be tolerated by the government.

Thus, the unfortunate situation in Rio de Janeiro reminds me of the necessity of government involvement in environmental conservation and protection. The $1 billion spent by the Brazilian government might have done some good, but with little oversight in regards to the oil terminals, refineries, factories, and trash dumps; the environmental disaster was incrementally getting worse. If anything, I would completely stand by a legislative measure that seeks to more strongly control the release of potentially toxic substances. Corporations might argue that doing so would expose their secrets or burden them economically, but the reality is that the impact of their actions will be far more damaging in the future. The government steps that will be taken when the environmental situation becomes even more unmanageable will be far more intrusive and concentrated then; it is best to get started now, so the future doesn’t suffer as grotesquely.

The Morality of Environmental Ethics

I find myself wondering how the intelligence of humans, as a seemingly fortuitous and self-improving consequence of evolution, has caused the destruction of the environment and the forced extinction of countless species. I find myself pondering the sheer magnitude of the havoc that we cause and will continue to cause as the demands of society perpetually grow. And I find myself questioning humankind’s actions as an inevitable, but necessary outcome of the survival of the fittest. As compelling as the concept of biospheric egalitarianism seems to me (especially as someone who genuinely believes that humans are not as distinctly important in nature as we think we are), I can’t help but feel the undeniably apologetic undertone of subscribing humanity to the commandments of environmental ethics.

It would be unfair to assume the attitudes of specific individuals based on the overall attitude of a group, but it would be fair to say that humankind as a whole has been advancing the goal of serving its own needs and wants at the expense of the ecosystems around them. In a way, it reminds me just how similar we are to the very animals, plants, amoebas, and fungi that we seek to render inferior and separate ourselves from. The truth is that I don’t really believe that we inherently owe anything to other living things any more than they owe something to us. The true difficulty in judging humankind for damaging the environment rests on how we compare to other living things. It’s hard for me to come to terms with a squirrel truly believing that I, as a human, have any sort of intrinsic value that it must respect. That being said, however, the reality and repercussions of our own existence—as it stands—spells disaster for all living things in the near future, which is power that does not come easily to a single specie. Unlike other species that we share the same goals of survival and self-gratification with, humanity is in a position of both mental and geographic superiority that is unrivaled, and we make sure to use it to our advantage. We revel in our capability to create in excess, consume in excess, and (of course) expel matter in excess. And as the trend has been since the development of human civilization, the ecosystem as we affect it has been deteriorating ever more quickly because of our selfish actions.

Therefore, the crux of the argument for environmental ethics is in fact one for environmental morality. The objectivity in necessitating species to preserve the biosphere is impossible to see in a world where continued survival supersedes the maintenance of the environment and the existence of any other life. Thus, giving humanity the obligation in and of itself to care for the environment is unfair to the intrinsic value of all other life because, in fact, doing so would contradict the notion of biospheric egalitarianism. It aggrandizes our supposed purpose to something higher than what is expected of all other life.

Instead, I believe that caring for the environment is a dynamically assignable responsibility that humans must take up for the very reason that we have geographic and intellectual superiority. It is certainly one thing to feel a duty to preserve nature because of an innermost love for it, but humans are in that position of heightened power when they are absolutely obligated to do so. Thus, while the codes of deep ecology have a sort of objective truth, it would be unfair to assume that they exist for all species; they should exist for humans purely because our past, current, and potential actions had, have and will have enormous repercussions on the near future of our planet. It is simply the environmentally moral thing to do.

However, I hope that humankind is a just a phase in the timeline of the planet that it could get over if and when we are gone. Completely reversing our negative impact on the environment (in our current situation) is as monumental and difficult as it sounds, and in truth, it seems inevitable that the ill-fated offspring of the next generations are going to become more environmentally moral than any of our previous generations could ever have been. However, whether it will be because of a true belief in deep ecology or because we merely need to survive will be a whole other question.

Comments by Simon Ayzman