Greenwald spoke specifically about individuality as the basis for why people invest in “authenticity,” With the increased uniformity of the city, people strive to maintain individuality and therefore turn to this idea as a way to attain that perception of being unique. He brings up Jacobs, as an indication that the city itself has its own unique character that should be preserved. As a result, living in the city eventually represents the notion of achieving authenticity, and subsequently individuality (Greenwald). In my opinion, I believe that the idea of individuality is not the main reason behind this so-called “obsession” with authenticity (Greenwald). In congruence with Zukin, I believe that the allure of this idea lies in the feeling of wanting to be a part of a rich culture that was made before gentrification took hold. This quality is similar to the comfort of nostalgia, in that it represents a feeling a yearning or wanting to be a part of something from a specific time that all of a sudden became popular (Zukin 220). A prime example is Harlem, a neighborhood previously made up of lower and lower middle class individuals, generally an unsafe and dilapidated area of Manhattan in the past, but carrying a rich culture and history that later on, after the corporate city made its stake thanks to cheap land, became a reason for people to want to come. Rather than an example of promoting individuality of the people who came to Harlem, it was promoting the feeling of yearning to be a part of an overall unique culture. The problem with gentrification in regards to authenticity, is that once the original people who began the culture are displaced, and capitalism drives renovations and overall “revitalization” to accommodate for gentrifiers, that authentic culture erodes with the expansion of a corporate city.
Hi, Naveera! This has some good points about the link between gentrification and concepts of authenticity, particularly the desire to engage from a distance with pre-gentrified neighborhood culture. “Authenticity” is now a marketing goal, to create a character for a brand’s voice or values, as a way of appealing to demographics. One aspect that I wish you had addressed was some of your own observations about what features or characteristics of a neighborhood signal “authentic” to an audience? At one point does “authenticity” tip into “artificial”? In your opinion, when it comes to urban planning and spaces, who decides what is or isn’t “authentic? I’ve been thinking about similar ideas that you raised in your post, which is why I wrote this post about authenticity and hipsters:
https://eportfolios.macaulay.cuny.edu/alonso2018/2018/03/21/itf-post-hipsters-urban-space-and-authenticity-in-2018/