Author Archives: Yoo Na Cho

Chelsea Galleries

The Chelsea Galleries is truly an immersive art experience. From the innovative High Line to the enclosed galleries to the brick nooks-and-crannies of the streets lined with graffiti, art is virtually everywhere. One of the pieces that really stood out to me was the 18 gold karat chains with the 24 gold karat Lenin pendants on display at the Lambard Fried Gallery.

It was not like many of the other pieces of art I was used to. Usually art works displayed on are canvas or in frames or monotone statue pieces. I think I was more used to graffiti art than the pure opulence that stood before me. However, I was able to rationalize that this was certainly art. Jewelry could be art, so why not this? I guess it was the sheer amount of lavishness. It did not help that this particular work was not exactly “out in the open,” compared to the statues (“Group of Teachers”) at the Matthew Marks Gallery, the High Line gardens where you could literally sit within the art, the graffiti you could lean against on the street walls, or even the photographs where you could inch closer and closer to.

The craftsmanship of the piece was masterful. The chains were done beautifully; the gold was absolutely stunning; the bust truly did capture Lenin very well. It certainly did look special. But then again, I think any shiny object made out of 18 and 24 karat gold would look heck of a lot of special.

The over the top lavishness did manage to add to the humor of the piece. Lenin and his Communist comrades threw out and exposed of the Romanovs for the same luxuries they kept for themselves and the poorer conditions they left the people in. They had fought for the poor and to have equal distribution of wealth. Yet they ended up with it all while the people again had to shoulder the few and their very expensive needs and wants. It really did capture what the lead Communists really were doing and what they really were all about (although Lenin is to have said to been a lot more genuine in the Communist philosophy and cause than his successors like Stalin). I think the artist did a good job of depicting this particular historical figure in choosing an interesting, but appropriate, medium.

The Armory Show at 100

The Armory Show (at 100) is still turning heads after one hundred years. Although significantly smaller than the original showcase, the 100th anniversary was still able to capture what the original organizers intended: to show the progression of modern art to the controversial works of abstract art that had made the first Armory Show (in)famous.

Originally, the Armory Show was set up in a way to show the progression of the then well accepted “standard” of  “good” art, that is the classical style of art. This led to the final section, which was filled with what was then very nouveau art. Many of the first publications of the Armory Show referred to it as the “Chamber of Horrors.” Many of these works, such as Nude Descending a Staircase (No. 2) by Marcel Duchamp and Blue Nude by Henri Matisse, were received with intense negativity, as they did not conform to the standards of the established art world back then. Some called it ugly; some flat out refused to call it art. However those pieces were confined in “Chamber of Horrors,” which was only one section of the exhibit that was located at the end.

While The Armory Show at 100 is much smaller than its predecessor, I think the organizers did a good job in selecting and gathering pieces to successfully reflect what the original exhibit was about. For example, two of Wilhelm Lehmbruck’s work, the Standing Woman and the Kneeling Woman, I feel were both great and smart pieces to put into the show. Wilhelm Lehmbruck was originally a hardcore traditionally trained classical artist, which is clearly obvious in the Standing Woman. His Kneeling Woman however shows his later development as a progressive and modern artist and his rejection of the traditional expression of art. The Kneeling Woman’s pose and shape, though still beautiful, was very different in that she was very exaggerated, elongated, and distorted. She nowhere near resembles Standing Woman, who was formed with traditional technique and realism in mind. With these two statues, Lehmbruck himself is an example of the radical art movement, the ever-changing art trends, and the fluidity of art itself.

The Armory Show, both then and now, were both also smart to include The Beheading of Saint John the Baptist by Pierre Puvis de Chavannes. This piece was included to show the earlier forms of artwork leading into the progression of the emerging modern art. It looks like a typical, run-of-the-mill classical painting. The irony of it being shown in the Armory Show as an example of accepted traditional art is that, when Pierre first completed the piece in 1869, it was considered unappealing for its rather stiff and weak composition. Later in 1913, it was praised for the same reasons it was frowned upon when it was revealed to the public. So, it is another beautiful example of progressive art and how art is always progressing.

While I enjoyed nearly every piece of art featured in the exhibit, the one I personally enjoyed was Young Girl by Jacques Villon. Visually, it was stunning, especially since it was displayed next to a much duller piece [Man on a Balcony (Portrait of Dr. Theo Morinaud) by Albert Gleizes]. The center of vibrant orange surrounded by light greys and green and blue hues as brighter shadows helped it shine against the beige monochrome pieces that of Man on a Balcony (Portrait of Dr. Theo Morinaud) and Nude Descending a Staircase (No. 2) by Marcel Duchamp. At first, I saw it be some profoundly intricate portrayal of a young girl transitioning out of her girlhood. Later I found that this was not the case.

Very much like his brother Duchamp’s Nude Descending a Staircase (No. 2), Villon had literally painted what the title implied, a young girl. The subject was the brothers’ sister sitting in an armchair. When I became aware of this, I immediately saw it, how she sat poised and rested, and I could point out where her head and dainty feet were. Then it hit me. Like wow, it is just another painting, another glimpse into the eyes of the artist and how they wished to see things. They were not trying to baffle and confused the audience, but reveal and introduce a new way to view the world. I also later learned that there was an exact science behind how he painted the piece. Villon had used the triangles and colors in the mathematical proportions of the Golden Section. Maybe these abstract pieces were not so abstract at all.

Shock of the New

Realism where a piece of art is an almost exact carbon copy of its subject, and abstraction, where all dimensions of a painting (color, shape, value, size, etc) smushed together in one plane, are point of views an artist can chose for his/her self to express themselves with. But Picasso argues that he never made an abstract piece of art. If true, is there really no “realism” or “abstract” or other forms of art but perspective (point of view)? Like how Cezanne’s work was described as, “Is this how I see things?” not “This is how I see things.”

Craft of Dancing

From 186-7, the author talks about the difference between a dancer and a dance artist and how technique is the foundation for any sort of art. Since both expression and technique can be viewed subjectively, can any dance, like other visual arts, be considered art? Where is it a body movement to a dance to “true” art? Where are the lines and who draws them?

No Next Chelsea.

Saltz talks about how the majority “bad” art weeds out the “good” art, leading to a sort of “survival of the fittest” art (Darwinism). From which perspective if he speaking of when he says good art and bad art? How can he, even if he draws from statistics, be trusted with what good and bad art is when there is no universal consensus for it, or anything for that matter?

Understanding Art

Building on what Ashley has already asked, do these formal concepts and techniques truly matter in a “good” piece of art or art in general? What if an artist wasn’t formally trained at all? Or what if an artist didn’t care about lines or shapes or planes or perspective when he/she was making a piece? Should it still matter to the audience? Why do emotions and feelings and thoughts have to be defined by these technicalities to begin with?