Author Archives: saragadigianpadgett

Posts by saragadigianpadgett

The Evolution of Bausch’s Tanztheater

Upon first glance, Pina Bausch’s The Rite of Spring may be perceived as an atypical modern dance piece. While the inception of modern dance was intended to challenge many of dance’s traditional aspects, The Rite of Spring is still a jarring surprise to the audience. The guttural, primal, violent repetitions of movement counter conventions of dance as being graceful, controlled, and silent. The spreading of soil on the stage is a tool that in addition to serving the scene and nature of the piece, shocks and intrigues the audience. However, The Rite of Spring is more rooted in traditional modern dance than younger counterparts of Bausch’s pieces of “Tanztheater.”

Tanztheater (dance-theater, in German) may be described as “the union of genuine dance and theatrical methods of stage performance, creating a new, unique dance form,” (Stanford University). Bausch is one of the most internationally celebrated choreographers of Tanztheater, which is reflected and justified upon witnessing Café Müller. The piece is choreographed similarly to how a play may be structured. In contrast to the traditional ensemble of corps and soloists in The Rite of Spring, Café Müller consists of distinct featured characters who each fulfill a specific and important role in relation to one another. For example, two women sleepwalk while a man moves obstacles out of their way, preventing them from hurting themselves. The dance is structured theatrically in that there are separate tracks and stories that an audience may follow. I, personally, found it difficult to decide on whom to focus. The dance becomes an entirely different performance based on whom the audience decides to place their primary focus, which I find similar to a piece of theater. One can apprehend the trajectory and evolution of Bausch’s approach to choreography as her execution of Tanztheater moves increasingly into theatrical territory.

Life as Art

Upon our arrival to the High Line, I searched frantically for an example of architectural significance in the space to which I could attach my analysis of art among one of New York City’s most celebrated highlights. I fruitlessly took many photographs of the space until coming to rest my gaze on Alexandra Pirici’s “Threshold,” where I finally saw what the unique structure and architecture of the High Line provides: quotidian life as art.

When looking upon the scene of the image I photographed, I was perplexed by the performance, for I could not completely tell who in the image was not a performer. I could perceive that the two individuals at the left corner of the foreground and the people lying on the ground like fallen soldiers were the dancers. However, I struggled in accepting that the people in the background were spectators. The embracing couple had been resting in that position for many minutes. The family with the two infants interacted with one another in a cyclical fashion with a performative, seemingly fabricated warmth. I theorized that these seemingly ordinary audience members must have, too, been a part of the performance, to show the fine and invisible threshold between performer and spectator, between art and life.

While I came to realize my theory was false, this showed me, however, a significant aspect of the High Line as a structure. The elevated, open, stage-like nature of the High Line allows one to look upon their fellow citizens as art. Like the guest of the high line travels along the modern path that once was that of a railroad one can appreciate the life that shapes and experiences the passage of time: the visitors of the high line, themselves. The High Line is therefore able to serve a purpose in showing the art, nuance, and beauty in everyday life and society. The visitor of the high line is concurrently the appreciator of art, the artist, and the art itself.

Comments by saragadigianpadgett

"The duality between the eerie, sad tone of Café Müller paired with elements of comedy that you excellently articulated was an aspect of the piece that I personally struggled with as an audience member. I felt uncomfortable laughing at the comical physical movements of desperation and lack of control as well as physical pain. I also like that you mentioned the relationships between gender in The Rite of Spring. In addition to the masculine and feminine expressions and the separation between the men and women in the aforementioned piece, I also was interested about how gender plays a role in Café Müller, and if it does at all."
--( posted on Sep 27, 2017, commenting on the post Bausch’s “Cafe Müller” & “The Rite of Spring” )
 
"You did an excellent job of articulating how duality between man and nature is paramount to the structure and art of the High Line. As you effectively expressed when pointing out that “This principle can also be applied to New York itself. We are a melting pot of different cultures who now have to learn to live with each other,” the conflict and cooperation between opposing or simply differing forces such as nature and man is central not only to the High Line but also to New York City as a whole. I believe these themes are at the heart of all other art forms as well."
--( posted on Sep 13, 2017, commenting on the post NYC Underwater )