Author Archives: Amanda Puitiza

About Amanda Puitiza

I'm from College Point, Flushing, Queens. I went to Catholic school all my life. I love to read and play music. I am an animal lover.

Mozart’s Character

Wolfgang Amadeus Mozart—baptized Joannes Chrysostomus Wolfgangus Theophilus Mozart—was born on January 27th, 1756. His father was the music composer Leopold Mozart, and his sister, Maria Anna, was also a musician. Mozart was a well-known composer and musician during his time. Although his talent was undeniable, he and his family suffered financially, especially during his last years. On the outside, he was the talented composer with “taste…and complete understanding of composition,” according to his friend and fellow composer, Haydn. His personal letters to family and friends highlight the unity between him and his wife, his relationship with close friends, his feelings of insecurity, his work ethic, and his disdain of composing simply to make money.

According to his collection of letters, Mozart had a small group of confidants. Clearly, he relied a lot on his teacher/father’s advice and support. He also worked closely with his wife to support their family. In one of the earlier letters, Mozart wrote to Herr Geheimrath and expressed his zealousness for German nationalism. He wrote that he would not speak so frankly if he wasn’t writing to a good friend. He also corresponded heavily with Michael Puchberg over borrowing some money because he knew Puchberg to be a true friend.  To the few close friends he had, he seemed to be able to speak with much frankness and honesty. As with his family, he could “be himself.” He even expressed some good-humored sarcasm in a letter to his friend, the Baron Gottfried; he was so amazed at receiving a letter from him, he almost threw “his cap over the roof.”

Mozart used his most romantic and flowery words when writing to his wife. He wrote her constantly while he was away and always missed her terribly. During their collected correspondence, both got dangerously ill. As his wife recovered at home, Mozart always begged her to take care of herself in his letters to her. He often said to “watch out for the chilly mornings” and “don’t spend too much time in the bath.” When he remembered the “good days”, he thought back of when he and his wife were together in Baden those early days. From his letters, I get the sense that he can share anything with his wife—their finances, their children, their memories. He even described some of his “jokes” to his wife; for example, he told her (in great detail and with much excitement) about playing an arpeggio during one of the musician’s performances, thus exposing him as a fake. It’s not a joke he would probably have shared with everyone, probably because it might not be funny to some.

Mozart was clearly unease when it came to having enough money at the end of the month to pay his debts; despite all his hard work, he often had to compose and perform simply to pay off his debts. Even if he had just enough money to pay everything off, the schedule-following, punctual man in himself was uneasy. This is what drove him to borrow so much from his good friend Puchberg. Above all, Mozart cherished honour and credit. He turned to his friend (the same friend) instead of the “money-lenders” because he saw his friends as “brothers”, as people he could really trust. He wrote intensively to Puchberg about how pathetic he felt asking for money and how he understood if Puchberg could only give what he could spare. Money clearly brought out the worst in him. He began some letters to the King for a position and composed many quartets and clavier sonatas to sell for money. He was definitely a hard-working fellow (see his introductions in some of his letters where he apologizes for taking so long to answer because of work). He wrote in a letter that he was “much at others’ dispositions” out of necessity. It is clear that he was frustrated at how his life and work was dictated by his finances. However, the last years proved to be more fruitful for him in his home country [in the last letter from his wife to the Emperor, she states that Mozart could have been extremely successful financially if he had accept the job offers abroad].

-Amanda Puitiza

Looking at Art

Alice Elizabeth Chase’s Looking at Art describes a number of ways that art has been observed and painted in. She starts with the earliest pieces of artwork from the Egyptians and Greeks and goes all the way up to the 19th century. The way an artist sees and paints his artwork depends a lot on his culture and what the people of his time find most important.

In Chapter 3: The Artist Looks at the View, Chase begins by discussing the way the Egyptians painted the setting in a map-like style. There was no desire to accurately depict their subject; the important thing was that observers understood what was going on and where everything went. The hieroglyphics helped to explain the process as well. For the Greeks and Romans, this was a different story. They used the landscape and scenery to romanticize nature and heroes from mythology. The Chinese found the landscape to be most important in a painting because you could detect the “mood of man and infinity of God” in nature. Each tree and mountain had its own individual structure; some spaces were even unpainted to represent mists or waters. Viewing art depended on the “cultural lens” of the artists.

Chase went on to describe art during the Renaissance, the time when people (especially artists) grew more interested in the world around them. This was especially prominent in the North. It was now “worthy” to paint the landscape prominently and accurately because the enlightened thinker could see God in nature, in his country. If you take a look at Brueghel’s The Death of Saul, you can see that the subject is small and in a corner of the painting; the mountainous scenery dominates the painting. Ruysdael’s View of Haarlem is also almost entirely scenery drawn with accurate light and shadow. By the 18th century, artists had mastered the “formula” of light/darkness in landscapes and no longer study it; like industrialization, art started to be “churned out.” It was the British in the 19th century that brought color into paintings again, and this was brought to the newly established U.S.A. Now that industrialization had begun and cities had been formed, American artists began to romanticize nature in their country. Most Americans still proudly carried the image of the “fresh, green breast of the new world” although the frontier was slowly receding. Artists in the mid 19th century reached a whole new level when they began painting to show ideas and feelings. Artists such as Van Gogh and Cezanne painted their landscapes with fancy brush strokes and peculiar patterns that helped convey their emotion to the viewer. In this way, viewers could look at landscapes through different eyes.

In Chapter 4: The Artist Looks at People and Space, Chase once again started with the earliest artists: the Egyptians. The painted their subjects the way they knew them to be. The Mesopotamians painted figures similarly—there was no foreshortening or accuracy in distance. The Greeks tried to add a third dimension to the figures and were the first to add correct foreshortening and shadow. This added “depth and solidity” to the paintings. As artists began to paint what they saw exactly, ideas on “perspective” arose.

Perspective includes the size of objects as they move further away, colors becoming bluer the further the distance, edges sloping together, the placement of the horizon line, and many more details. The Greeks and Romans had wanted to paint what they saw but failed to make their lines meet at the same point. It was in the 15th century, however, when scientists began to study vision and artists started to use a vanishing point (see Paolo Uccello). During the Renaissance, many artists experimented with the relationship between the viewer and the artwork. For example, Mantegna’s scene from the Life of St. James placed the vanishing point below the painting and placed the painting at eye level to you. Similarly, Pozzi’s St. Ignazio Entering Heaven seems to push up into heaven itself. Meanwhile, the Chinese and Japanese discovered the isometric perspective that is the best way to depict 3-D structures; most building structures are drawn with this perspective. Although we are used to the vanishing point perspective, it is most certainly not the only way to view a painting and Chase reminds us of this as she lists the advantages of different perspectives.

-Amanda Puitiza

A Medieval Poem

Madonna and Child with Donors

 Giovanni da Milano (Italian, born Lombardy, active Florence 1346–69)

Giovanni da Milano
(Italian, born Lombardy, active Florence 1346–69)

The deceased have risen

With God the Son and Mother

They bend down and praise the Holy Family

At level with the Son

 

The Child offers his hand,

Clasping the man’s hand in His.

In death, as in life, He is gracious.

All are equal here.

 

The Mother looks on with loving eyes

Her hand holding on to a lily,

An almost unnoticeable crown on her head.

Neither more grandeur nor glorious:

The Holy Family, a welcoming pair.

-Amanda Puitiza