Author Archives: Karan Chachlani

Mozart: A Humble Family Man (by Karan Chachlani)

Wolfgang Amadeus Mozart was one of the most prominent musical figures of the Classical era. His music brought great fame and fortune to his name, thus making him an idol for musicians everywhere even today. However, those extravagant concertos and operas that he constructed don’t reveal much details about his personal life. Therefore, Hans Mersmann’s collection of letters written by Mozart to his wife, friends, and other acquaintances helps us understand Mozart’s life by telling us a great deal about Mozart’s character. By examining these letters, we learn that Mozart was a humble man who had an immense amount of love for his family.

First off, Mozart’s letters to his friends, including his “best of friends” Michael Puchberg, demonstrate the immense amount of humility that he had. Mozart expresses in his letters that he faced countless difficulties in making money to just meet his day-to-day expenses. As a result, he had to resort to asking his loved ones for financial help. In a letter to his best friend Puchberg, Mozart explains how he gets orders to compose music by members of royalty, all on his own charge, which is why he is forced to come up with some way to make money. He writes in Letter #118 to Puchberg, “O God! here I am with fresh entreaties instead of with thanks!- with new demands instead of with payments! If you know me thoroughly, you must feel how all this torments me!” (243). The fact that it “torments” Mozart to plead for money from his dear friends tell us how humble he is. He is ashamed that he can’t earn to sustain himself. He wishes that he had thanks to give to his friends for already helping him in countless other situations, instead of continuously annoying them with more “entreaties” for money.

In addition, Mozart’s humility is accentuated by the way he ends certain letters. For instance, before signing his name at the end of the aforementioned letter to Puchberg, Mozart writes, “Ever your most indebted servant, true friend and brother” (244). Similarly, in Letter #127 to Puchberg, Mozart signs, “Your true friend, servant, and brother” (250). In Letter #131 to the Municipal Council of Vienna, Mozart signs, “Your most humble servant” (254). The usage of “servant” exemplifies Mozart’s submissive yet modest attitude towards others. Also, the fact that he still signs as “servant” to those who didn’t even give him compensation for his musical creations tells us that he considered his acquaintances as equals and always demonstrated his respect everyone around him.

Furthermore, another aspect of Mozart’s character that is revealed to us through his letters is his caring and loving nature. Mozart’s letters to his wife demonstrate the love he has for her. In almost all these letters, he calls her his “beloved little wife!” In several letters, Mozart writes exquisitely in French, as a romantic lover would do to court his maiden. Lastly, in many of these letters, Mozart gives “kisses” to his wife through words. For instance, Mozart ends Letter #116 by writing, “A million tenderest kisses to thee. I am ever thy tenderly loving husband” (242). After this signature, he adds a post scriptum, enquiring about their son Karl and his well-being. Through these letters, we see that for Mozart, family is priority. The way he yearns for his wife to write back to him shows us how enormous of an attachment he has with her and how he needs her presence to survive being away from his family. Despite being a long distance from them, he still cares for what goes in his household.

In fact, Mozart’s love for his wife and children is so strong that it is the force that drives him to acquire financial success. He writes in Letter #128 to his wife, “I long for news of you, of your health, our affairs, etc. I am firmly resolved to make all the money I can here and then return to you rejoicing. What a fine life we shall then! I will work – work so hard – so that no unforeseen accident shall ever reduce us to such desperate straits” (251). Mozart desires for him and his family to live without experiencing any hardships, which is why he tries so diligently and with great effort to earn money. In fact, this might add to the shame that he feels when asking his friends for financial help. His ambition is to use his musical skills to acquire enough wealth to support his family, but he can’t do that because his profession doesn’t give him this luxury. He hates that in order to gain money for his family, he has to turn to others for help. This humility only serves to emphasize his love for his wife and children.

It is evident that while Mozart did suffer financially and had to resort to desperate measures that included borrowing money from his friends, he had the morality and goodness of character to feel humble about it. Mozart’s goal was to support his wife and children, proving that he was, first and foremost, a family man. I think it’d be appropriate to say that his love for family was one of the driving forces that inspired him to write such brilliant pieces of music that are still revered by people today.

Looking at Art Summary (by Karan Chachlani)

The ways in which artists and their audiences view art have drastically evolved since ancient times. They have been impacted by the constantly changing time periods and the different cultures of each of those periods. In Chapter 3 of Looking at Art, Alice Elizabeth Chase discusses how these perspectives, specifically those of landscapes, have evolved among artists from ancient times to the modern era. Chase starts off by saying that in ancient times, artists focused on capturing only the most basic, two-dimensional features of a landscape. For instance, an Ancient Egyptian artist would only capture the important details of a lake in his painting, as if he was drawing a map. His strokes would be in proportion to the real-life sizes of the subjects of his work, but they’d lack any kind of 3D form. As time gradually progressed, according to Chase, artists tried to put a personal purpose into their depiction of landscapes. Wealthy Romans, for example, adorned their halls with banners that depicted the lands they conquered and their courtyards with paintings that told stories about nature. Similarly, Chinese artists painted landscapes in order to show their reverence of God.

Another transition in the artistic perspective of landscape occured in the Medieval era. By this time, many artists started viewing landscapes as merely backgrounds for their works, while people, words, and tangible objects became the central subjects. For instance, in 15th century Italy, artists used landscapes as backgrounds for illuminated manuscripts. Attention to detail had drastically improved by this time, but in works such as illuminated manuscripts, the main focus was on intricate lettering or drawings of people, not on the landscape background. However, Chase then says that by the 17th century, artists started concentrating on the life around them, bringing the attention back to landscapes. Dutch artists, in particular, tried to signify the shadows and different tones of light in their paintings of landscapes. By this time, people felt the need to emphasize the real-life quality of artwork, which is why artists paid attention to the color and atmosphere of their objects in a landscape.

Now that this shift towards maintaining real-life qualities in art had occurred, Chase exclaims that by the 19th century, artists were able to combine their knowledge of color, light, and air with the understanding of their own emotions and feelings. This gave rise to a new brand of landscape art. For example, Vincent van Gogh’s “Starry Night” is his way to express the idea that forces are constantly in motion on Earth, as seen by the various whirling colors in his sky and the unique shapes of his buildings. By the end of this chapter, Chase succeeds in proving that the perspectives of landscapes have substantially progressed over time. Depicting landscapes has transformed from Ancient Egyptian artists drawing simple, 2D features to the elaborate work of the modern era, in which artists have combined 3D, color, light, atmosphere, and their own emotions and ideas to create magnificent landscapes.

Moving on, in Chapter 4, Chase describes how the representation of space has evolved over time. We start off, once again, in the time of the Ancient Egyptians, who had little to no understanding of space. As seen on their wall paintings and hieroglyphs, Egyptian artists drew almost all people figures in side profiles. They had no understanding of direction or space, for shoulders would usually be front view while the legs side view. Heads would appear abnormally big and wouldn’t even have full bodies attached to them. But as we go later in time to the 5th century BCE, Chase credits Greeks of being the first ones to start using light and shade in their modeling of space. Pots depicting myths such as those of Athena and Hercules showed characters as having actual dimensions, instead of just profiles.

Another concept that evolved over time is that of perspective. Before the Middle Ages, artists stuck to drawing things as they saw, but they couldn’t comprehend the phenomenon of perspective. Chase says that it was not until the Middle Ages that artists started to understand ideas like the vanishing point perspective. By the 15th century, artists began to explore sizes and shapes of objects in their art as they appeared in real life. Italian artists like Paolo Uccello, for instance, painted interiors of rooms by incorporating foreshortening and the vanishing point perspective. Due to such advancements, by the 17th century, artists were able to bring the mastery of perspective to architecture, creating actual 3D figures in space. This gave rise to famous ceilings in the churches of Rome and other forms of architecture that we still use today.

In addition, Chase introduces the isometric perspective used by the Chinese and Japanese. Contrary to the vanishing point, in this form of perspective, parallel lines do not eventually meet at a point, but continue to be parallel. The Japanese, in particular, also tended not to use shadow or foreshortening in their artwork. Chase uses this example to prove that although different schools of art and cultures have various understandings of perspective, there isn’t exactly the “right” one. Each of these perspectives contributes to making pieces of art more enigmatic and notable, for all them have the same purpose: to capture the attention of the viewer.

The Keeper of His Keys (poem by Karan Chachlani)

 

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Christ Giving the Keys to Peter, ca. 1315
German

He the Christ has left,

Pass’d o’er the light,

O’ but His people now bereft,

How do they escape eternal night?

 

So hither comes the Man,

A blude-red tiara o’er his head,

O’ to be crown’d from His Grace,

And be the giver of thy bread.

 

Christ giveth the keys of His Kingdom,

To be received by this crown’d man,

And now he shall be the keeper,

O’ the era of the Pope thus began.

 

He the Keeper shall obey the gude Lorde,

And be His messenger with strength,

And voice the teachings o’ His Spirit,

And be o’ true virtue to great length.