Mood Diary: Much More Than A Nose

Ivan found a nose in his bread. It did not surprise me. “What’s the big deal?” Gregor woke up one morning as a giant cockroach. Clearly, these Eastern European writers, (Gogol and Kafka) don’t value a realistic storyline very heavily. But in a way, that is an advantage. A story that is as ridiculous as “The Nose” presents itself plainly as a metaphor. Gogol’s own admission that the story contains a great deal of simply ludicrous events demands even the less savvy reader to interpret the story symbolically.

On a whole, The Nose left me with a feeling of disgust. The depiction of the society’s treatment of women and lower classes was nauseating. Major Yaklovlevich’s crude methods of courting the opposite sex, particularly those in the lower classes, depicted him as little more than an exp

Unknown

exploitative animal. In fact, the repulsion I felt for Major Yaklovlevich was so strong, I only felt disappointment when the conflict was resolved and his

nose restored.  ns a great deal of simply ludicrous events demands even the less savvy reader to interpret the story symbolically.

Actually, my first impression of reading The Nose was a sense of sincere sympathy for the baker Ivan. Ivan is simply sitting and minding his own business when a nose happens to be in the middle of his bread. This wouldn’t have been such an unfortunate event if it wasn’t for his wife. She seems like an absolutely terrible human being, one who resembles more a burden than a life partner. She has absolutely no loyalty towards her husband. Her knee-jerk reaction is not to help her husband dispose of the nose, but rather threaten to tell the police that he has stolen the nose. Then when Ivan offers to throw it out later, the wife scolds him for being a lazy drunk who is not good at his job. Their marriage seems like the poster-child for abusive relationships.

Despite my empathy for Ivan, Nikolai Gogol’s righting style is awful. The first scene depicted Ivan as the main character and the nose as little more than a prop. Yet, in the middle of a conflict with a police officer on the bridge, Gogol ends the seen saying  “Further events here become enshrouded in mist.” The abrupt ending reminded me distinctly of Ayn Rand’s Atlas Shrugged. The famous, or perhaps infamous novel (depending on your view of the world) shares the infuriating characteristic that ending a storyline mid-scene and never returning to the situation makes for suspenseful writing.  The sudden ending left  me wondering what happens to Gogol and reshaped the way I viewed the first passage. Clearly, my intuition that Ivan was the protagonist was wrong. Gogol’s sudden stop in the storyline was also pretty frustrating. Worse,

Although the beginning of the story did remind me of Kafka’s Metamorphoses, as the story progressed The Nose also began to remind me of George Orwell’s Animal Farm. In both stories there is an abrupt change of power. In Animal Farm the animals stage a revolution and in The Nose, the nose leaves the “Major’s” body. Still, by the end of the story, the status quo resumes and the morality of those in power remains adulterated. Its easy for me to see why the story was banned in the pre-soviet Russia.

 

images

Mood Diary: The Nose

I felt that “The Nose” by Nikolai Gogol was just as strange as “The Metamorphosis”, but in a much different way. I liked “The Nose” a lot more than I liked “The Metamorphosis, for the simple reason that it wasn’t dark and dreary. In fact, “The Nose” was pretty funny. I felt more sympathetic for the two main characters–Ivan, because he was the one to find the nose and be burdened by having to get rid of it, and Kovaloff because even if he was kind of full of himself, it was pathetic watching him run around town trying to find a solution to his problem. images

In the beginning of the story, before Ivan discovers the nose, I felt confused, and wondered what it had to do with anything that he wanted bread and onions for breakfast instead of coffee. Of course, once he discovered the nose inside the bread, it became obvious that his sudden change of routine was the catalyst that set the story in motion. But then, the discovery of the nose raised even more questions: what the heck was a nose doing inside a loaf of bread? How did it even get there?

And why on earth did Ivan’s wife react the way she did? I mean, in any other context her anger would be a telltale sign of being trapped in a loveless marriage (not that it still isn’t a sign), but it seems out of place here; this is a situation that calls for, at the very least, bewilderment, if not outright terror and confusion, and yet Ivan’s wife responds with the same anger as if she’d watched him do something completely stupid (like anger a high-ranking official, say).

With regards to Kovaloff, one thing that confused me at first was that his nose was simultaneously with Ivan, and wandering the streets in a carriage as though it were an actual person. If it had been one or the other, it would’ve been…well, not normal, but at least easier to understand. But as it was, I was really confused–if the nose was walking around, and sentient, then how was it also with Ivan? And then it hit me: the nose had a passport, and was trying to leave St. Petersburg for Riga, the capital of Latvia. Not only that, but the nose was dressed as a high-ranking official, and while it was running around town trying to leave, Ivan, who is clearly of a lower class, was trying to dispose of the nose before anyone found out he even had it. 3789641238_56f819d7a1_b

“The Nose” was written in the mid-1830s, roughly eighty years before the Russian Revolution would lead to the overthrow of the tsar and the bourgeoisie; however, the 1830s were a tumultuous time in Europe as a whole, following the French Revolution and the various smaller revolutions that came in its wake. All over the continent were people trying to reform, or overthrow their current governments in favor of more liberal ones.

Whether “The Nose” is allegory for these revolutions, I can’t say–it might even be a stretch to make that claim. But I don’t think it’s a very far stretch. If we take the sentient nose to symbolize the upper class, the bourgeoisie, and their desire to “get out of town” before the situation became too dangerous for them, then Ivan’s desperation to get rid of it could be taken to symbolize people’s desire for a more equal, classless society. Certainly, the idea of such a society was at least in the air, seeing as Karl Marx and Friedrich Engel’s Communist Manifesto was written only about a decade after “The Nose”.

That was the impression I got from the story, although, as I said, it could be a stretch to make that claim. However, I enjoyed “The Nose” a lot more than “The Metamorphosis”, and I’m looking forward to seeing what the coming classes will bring.

The Nose Mood Diary

My first reaction to reading “The Nose” was “What in the world…”

Wow, this class never fails to hand out reading assignments beginning with a spiral of confusion. After reading the first couple of paragraphs of “The Nose” by Nikolai Gogol, I felt like I was reading The Metamorphosis again. The strangest things happen in these works. I mean, in The Metamorphosis, out of nowhere, Gregor becomes a bug. And now, in “The Nose,” I suddenly read about a man finding a nose in his loaf of bread? Props to you, Professor. The element of surprise will never leave me.

As I was reading it, questions kept popping into my head, for example: how was Ivan able to identify who the nose belonged to? I mean, if you chopped my friend’s nose off and left it on the table, I highly doubt I’d be able to identify it. Another question I had was: why did they call what I assume to be facial hair, “whiskers”? I also noticed that facial hair seemed to be a representative of high rank, which I thought was kind of peculiar. For example, Ivan says to the police inspector, “‘ I am willing to shave Your Grace two or even three times a week gratis.’” Ivan refers to the police inspector’s facial hair as “Your Grace,” capitalized too, as if it were an actual person. I also questioned why Gogol decided to leave the scene where Ivan was being questioned by the police officer “unknown” and just tells us later that Ivan was thrown in jail, it sort of left me hanging. Although the story is very unique and truly “one of a kind”, I though it was a bit inconsistent, which is why I can’t say I absolutely loved “The Nose.”

I do applaud Gogol for being able to incorporate societal problems in such an interesting way though. Who would have thought the issue of social power could be portrayed through a story about a nose? Honestly, right after finishing the full short story, I still did not understand the meaning behind it. I still don’t get it, but later on I did realize some key points to the story are the actions and thoughts of Major Kovaloff. Kovaloff sees his nose dressed in a uniform of higher rank and feels the need to speak respectfully to it. In fact, he plucks up courage to speak to his nose and calls him “honourable sir.” This ridiculous situation really shows that rank, no matter whom/what you are, prevails.  I also thought back to the words that Kovaloff kept saying and the way he thought. What really struck me was the reason he wanted his nose back. Every time he explains why he cannot go without a nose, it is purely because of his image. Every time he complains of his loss, he says something relating to his many lady friends and his rank in society. For example, Kovaloff says, “Every Thursday I call on the wife of M. Tchektyriev, the state-councillor; Madame Podtotchina, a Colonel’s wife who has a very pretty daughter, is one of my acquaintances; and what am I to do now? I cannot appear before them like this.” This really reminded me of Gregor because both of their thought-processes are so out of place. Gregor wanted to become human again mainly because he wanted to go back to work and earn money for his family. Kovaloff in this case wanted his nose back so he could continue flirting with ladies he would not marry. I mean, did he not care about his sense of smell? His ability to taste and smell food? He did not think of the loss of his nose as the loss of one of his five senses, but merely a loss in his “normal,” society-accepted image. To me, that is preposterous.

My favorite lines in the whole story are “But nothing is permanent in this world. Joy in the second moment of its arrival is already less keen than in the first, is still fainter in the third, and finishes by coalescing with out normal mental state, just as the circles which the fall of a pebble forms on the surface of water, gradually die away.” I’m honestly not sure what it is about these few lines, but it’s something that is completely true, and I never really noticed it. This made me think back to psychology class and about this process called Adaptation-Level Phenomenon, which is the tendency people have to quickly adapt to a new situation, until that situation becomes the norm. It constantly raises the expectations and levels of “normality.” It also makes me think about the disparity of the levels of content throughout social classes. For example, a child living in poverty may be extremely content with a happy meal from McDonald’s, while a child who’s family is in the top 1% of America may only be content being served top quality filet mignon. Relating back to Adaptation-Level Phenomenon, the reason these two children have such drastically different levels of contentment is because their “norms” are at such different levels, what they are “used to” are very different.

I thought this was a rather confusing work with many hidden themes and lessons, and I can’t wait to see the opera version of it.

 

The Nose Mood Diary

When I saw the title of the play we had to read, I was wondering if it was similar to a cartoon I watched a while ago. After reading the play, I realized the cartoon was based off of Gogol’s The Nose. You guys should really watch it. The absurdity of the entire idea that a nose can up itself and walk away is effectively demonstrated by this cartoon. It’s pretty short and entertaining.

 

When I watched that cartoon, all I could think about was how ridiculous the idea was – how was it possible for one to lose his nose? When I read the play, the same thoughts came to mind. While this might hint at the fact that my analytical skills have not improved over the years (which we shall ignore right now), it also shows that such an idea is still considered absurd, no matter how many time has passed.

I feel like the absurdity (am I using this word too often, even though they’re in different forms?) of the idea that Gogol comes up with distracts us from analyzing the true meaning behind it. It’s possible that Gogol wrote this play just because the idea amused him but that’s probably not the case. The loss of the nose, I think, symbolizes the loss of status or manhood, as someone pointed out during our group meeting that nose sounds like manhood in Russian.

An image I’ve had stuck in my mind for quite some time while reading the play was Voldemort from Harry Potter. I can almost imagine the frustration of the noseless man who argued to put an ad up (I apologize for forgetting the name). It bothers me that their personalities are quite different, but that’s the only image of a noseless man I can come up with, even though Voldemort’s nose was more of a flattened one.

An aspect I wasn’t comfortable with in the play was the shift from Ivan to Kovalev. It felt too abrupt and I have to say I preferred following Ivan’s actions and storyline more than I did Kovalev’s. It may have been Ivan’s nonchalant attitude towards events or his undramatic personality in comparison to everyone else in the play. However, he stood out. Following his mindset and personality was interesting because he wasn’t dramatic and predictable like the rest of the characters.

Weekly Blogging: Prices at the MET

By: Mariana Gurevich

When we visit the Metropolitan Museum of Art, we are compelled to donate as much money as we can to the institution. Since the admission fee is simply suggested and not necessarily required, many claim that they have been misled by the museum’s pricing, and are looking for compensation. The MET hits so close to home with our IDC class, which focuses on arts in NYC, and due to the museum’s placement in the heart of the city.  Sarah Lyall’s article, “Seeking Clarity on Fees at the Metropolitan Museum” caught my eye for exactly this reason. In her piece, she discusses a controversy that has been brewing about the entrance fee at this renowned museum.

At the moment there are two court cases in the works against the Metropolitan Museum of Art. One lawsuit accuses the museum of deceiving its visitors and thus concludes that the MET is guilty of fraud. This case believes that the public is being misled about the pricing with the help of the giant board that hangs behind the cashiers, which lists recommended fees in a big font when in reality people don’t necessarily have to pay. The second class-action suit again the museum is seeking recompense for people who claim that they were duped by the institution’s suggested charge. Both of these cases were brought upon the museum by five visitors, one of which is a consistent critic of the museum on several matters. Two others involved are Czech citizens and are responding to an Internet appeal for people who claim that they had been misled into paying the full suggested admissions price.

I personally have been to the MET several times, and I can see where these two lawsuits are coming from. I was definitely confused about the suggested fee, and when I found out that I didn’t have to pay the entire sum, it was still slightly embarrassing to only give the museum a small donation. Since I am a New Yorker and found the pricing ambiguous, it becomes more understandable as to why certain foreigners feel misled. On the other hand, certain signs in the museum detail that the prices are recommended. No one was forced to give their money to the MET, especially since the visitors could have easily asked the cashiers what the pricing was, and thus I don’t think compensation is necessary.

In this article, the MET’s senior vice president, Harold Holzer, and the museum’s lawyers do a good job of explaining why they are not wrong in this situation by clarifying the pricing policies of the museum. In the 1870s, the state allowed the Parks Department to set aside land for a grand new art museum that the city could be proud of. A deal was reached in which the museum would have to be free of charge and accessible to the public four days a week. Later on, in 1893, the state legislature enacted a law that changed the pricing schedule. The museum must allow free admission on five days and two nights a week, but was allowed to charge admission during the remaining times. In the early 1970s, the museum was running a deficit so its director Thomas Hoving asked the city for permission to charge general admission daily. The City Council responded with a warning, “A penny today may be a dollar tomorrow.” Still, a deal was reached between Hoving and August Hecksher, the direct of the city’s Department of Parks, Recreation and Cultural Affairs. This deal allowed the museum to charge a fee as long as the amount was “left entirely to the individual’s discretion.”

Overall, I believe that the cases brought against the MET are unjust, but the museum could definitely make it clearer that pricing is simply recommended, not mandatory. The only problem I have with the MET right now is that there are Internet deals on sites like Groupon, which offer discounted tickets, but fail to point out that paying at this institution is already optional.  I think that these offers on the Internet must be stopped for they are misleading. I also believe that the museum as a whole could be clearer about its suggested fees. Otherwise though, it’s sad to see these two cases being brought against the MET because it is such a crucial and beautiful part of the city. If the Met loses in court, it could end up forfeiting $40 million in annual revenue which is about 16% of their operating budget. Thus, if the museum was more open about their pricing policy, a lot of this could have been avoided in the first place.

What are your thoughts on this topic? Do you think the cases brought against the MET are fair? Do you think the Internet deals, on Groupon for instance, are misleading? Tell me in the comments below!

 

Lyall, Sarah. “Seeking Clarity on Fees at the Metropolitan Museum.” New York Times. 7 Oct. 2013. Web. 7 Oct. 2013. <http://www.nytimes.com/2013/10/08/arts/design/seeking-clarity-on-fees-at-the-metropolitan-museum.html?_r=0&adxnnl=1&ref=arts&pagewanted=2&adxnnlx=1381205923-6iwcBCH1YDYwTumAcUtieg>.

Mood Diary: “The Nose”

Immediately after finishing “The Nose,” I felt the same feeling in my gut as I did after completing “The Metamorphosis.”  I lay back in my bed and thought to myself, what did I just read…? Why are our teachers making us read this?  First a man turns into a bug and dies, and now a man loses his nose to then get his nose back.

However, even though some parts left me frustrated, I actually enjoyed the piece and found the story to be interesting and amusing rather than simply depressing.  Although, my responses to the ending were pretty similar: why create such a convoluted story to say such a simple thing?

From the beginning of the story, I enjoyed the interesting assortment of jumbled sentences that seemed as if they were translated by a young Russian child who had just taken up Rosetta Stone.  It seems like I’m being sarcastic, but I’m being serious. I actually thought it made the story more interesting and open to interpretation.  There was almost a deeper connection to the world where the short story was written.  I think it added to the effect the story had.  I really felt as if I had dove headfirst into the streets of 19th century Russia and visualized a lot of the story much more vividly.

I imagined Kovalev to be a short man with a very expensive black trench coat.  If I could choose any word to describe the character, I would use creep.  He was a guy who seemed to prioritize his status over everything, but in reality he was a short bald man with few real friends.  The background of the story led me to this conclusion.  He loved the title major, and when he would talk to the ladies he introduced himself as the major.  It was all about making himself seem bigger than he actually was.

For these reason I switched between visualizing him as the creep in a trench coat and as Oz from the wizard of Oz.  Different parts of the story highlighted aspects of Kovalev that related to the two characters.  When he would hold a napkin up to his face to hide his grotesque lack of a nose, I couldn’t help but feel a creepy vibe.  When he would boast the major title, I couldn’t help but see Oz behind his curtain proclaiming how grand he was.  ‘The great and powerful Kovalev’ kept echoing in the back of my mind.  The scene that really stuck in my mind was when Kovalev was searching for his nose and it is finally in front of him at the bar.  I thought that it was so funny that he loses the nose when he turns his head to check out some ladies, only to realize that he isn’t looking so good today.  He loses both the nose and the girls and this really highlights his priorities.

I really can’t help but feel as if the ending to the story was useless.  I understood by halfway into the story that social status was everything in 19th century Russia.  Why just give him his nose back.  Why not punish him or further your story in a way that actually adds to your point?  The ending seems too easy, like adding, ‘and then he woke up from his dream’ to conclude your story that lacked an ending.  Maybe I’m being overly critical.  Or maybe the story is actually stupid.  Either way, I enjoyed the content of the story far more than “The Metamorphosis,” I just feel as if the writer’s indirect methods of proving a point serve purely to piss off the reader.

Austin

Works Cited:

But Why. N.d. Photograph. Wikia.nocookie.net. Vampirediaries.wikia, 2009. Web. 8 Oct. 2013.
Frank the Flasher Costume. N.d. Photograph. Monster Market Place. 5 Mar. 2006. Web. 8 Oct. 2013.
Great and Powerful Oz. N.d. Photograph. Starpulse. Warner Bros, 1930. Web. 8 Oct. 2013.
Meanwhile in Russia… N.d. Photograph. Ourworldinpictures.net. Our World in Pictures, 2001. Web. 8 Oct. 2013.

Moody Diary for The Nose

In my opinion, there are few words and emotions other than weird and confused that one can really use to describe The Nose by Gogol. Upon finding out that Major Kovalev has lost his nose, I decided that Kafka and Gogol must have sat down and simply thought of weird, unimaginable scenarios before writing their pieces. For instance, how often have we seen someone’s nose disappear or how often have we seen a person turn into a cockroach? There is definitely a complexity present in these pieces of literature, which is hard for us to understand, but which made sense to Kafka and Gogol at the time, thus this picture came to mind:

(Our worlds with noses and people were a little too dull for Kafka and Gogol to record, instead they created a new domain of bizarre happenings for themselves.)

(Our worlds with noses and people were a little too dull for Kafka and Gogol to record, instead they created a new domain of bizarre happenings for themselves.)

The first question that came to mind upon reading this story was why there was a nose in the loaf of bread. How did it get there? Bread is such a staple everywhere it seems because it is such an easy source of carbohydrates. Thus, it makes sense to see Ivan’s wife baking fresh bread, but it seems strange as to why neither of them would do more investigating about where the nose came from. Instead, Ivan’s wife simply prompts him to get rid of the nose by throwing it in the river. His wife believes that her husband is a drunk and therefore accidentally cut off someone’s nose at work, since Ivan is a barber. This seems to be a highly outrageous conclusion, and overall I was quite confused as to their reactions. Aside from being shocked by their perceptions of this unusual event, I was simply not impressed by the lack of description that Gogol provided. What kind of nose? What size is it? What does it look like? How did it get inside the loaf of bread?!

IDCNotimpressed

Another issue that I did not quite comprehend was why Kovalev was so surprised that his ad was not accepted into the paper. It is pretty unusual to see people asking for their nose back. Meanwhile, the clerk at the office was extremely mean. He thought that Kovalev was lying, yet upon finding out that Kovalev’s nose really was missing, the clerk still acts in an extremely demeaning manner. For instance, the clerk offers Kovalev snuff to sniff enough though he knows that Kovalev cannot smell without his nose.

IDCNotcool

Although this story did seem even wackier than Kafka’s, I did find one aspect of The Nose more intriguing. I thought it was quite evident that this story spoke about social structure for it is clear that Kovalev’s nose has somehow turned into a person of high-rank. Upon meeting each other in the cathedral, Kovalev’s nose informs him that there is no way they belong together for one works in the justice department and one works in the sciences. In addition, during the scene where several people are chasing after the nose on a train platform, there are many instances when ranks are thrown around, all through I do not understand their full value. This underlying theme of importance in society gives this story a deeper meaning that was valid at the time, while The Metamorphosis was unsettling for me because it had an aspect of untied ends. I found myself questioning why Kafka made the family so disconnected from Gregor and it was overall very sad. Meanwhile, The Nose is even more perplexing than The Metamorphosis, but at least it isn’t somber.

I found The Nose quite baffling, but I like that I’m starting to become more accustomed to these unusual stories. We are so used to reading books where many details are right in front of us, but it’s quite interesting to be reading these free-ended stories and having to figure out a lot on our own. Thus, I’m quite excited to see the opera because I can just imagine it being rather grandiose, yet still peculiar which will be very unique compared to all of the other operas I’ve seen.

In addition, I found a Youtube clip of The Nose as an animated series, and it’s actually quite comical. Thus, I find it easier to process Gogol’s perplexing piece because it has a joking air to it. Meanwhile, Kafka’s work was baffling and sad which made it too somber and hard to understand, as I wondered why Kafka would pen such characters. Meanwhile, The Nose almost seems like a comedy or a dream due to its ethereal, confusing nature which is especially prominent in the text where each scene ends with an enshrouding mist.

 

“The Nose” Mood Diary

Gogol’s story about the nose that just “walk off” of the face of Major Kovalyov was intriguing for many reasons.  First, just like in “Metamorphosis” something that is beyond rules of nature comes alive in a story, and instead of the characters dwelling on the impossibility of the event that took place, they simply try to fix the problem.  I really enjoyed how the book begins with a bang – a nose found in a fresh loaf of bread.  It reminded me of a time I was at a stand up comedy venue, and instead of feeling out the crowd, the comedian made an extremely off colored joke.  Needless to say, everyone was on edge for the rest of his set.  No one starts off a set better than this guy:

EDDIE!

EDDIE!

 

 

 

 

 

 

The Nose itself seemed to be constantly changing sized; I do not know how an object goes from being settled on a human face to posing as a high ranking officer.  I am very excited to see what the MET Opera will do to portray the nose as being the size of an fully grown human.

State Councillor Nose

State Councillor Nose

  

 

 

 

 

 

 

At the conclusion of the story, I felt sad as to how much social status played a part in Kovalyov’s life.  His obsession with his connections with important people, his aloof demeanor to those above him, and his constant referral to himself as a major instead of civil servant (of the eighth rank) gave him an arrogant air that I was not fond of.  Once the nose is back in place, Kovayov prances around town with an even more pompous stride than before.  In life, once something is taken from us, we are supposed to forever grateful if we somehow get it back; he did just the opposite.  “You don’t know what you got till it’s gone.”

Credits:  Google images for pictures Web. 8 October 2013

Counting Crows – Big Yellow Taxi.

“The Nose” Mood Diary

Having read “The Nose” beforehand, I had an understanding of the story. But I did not analyze the story like I did this second time. As I was reading I had a sense of bewilderment because I could not wrap my head around the idea that a nose could talk. This image came to my mind for some reason.

Then when it was pointed out that the Russian word for nose was the same as the Russian word for dream spelled backwards, the story started to make more sense.  I could definitely understand this all being a dream since it could be a plausible explanation for almost anything given the infinite possibilities of our dreams.

For Kovaloff, I could picture him without a nose because I watched a lot of anime growing up and in anime every one has a “shovel face,” with a very tiny, almost unnoticeable nose. But the main picture that came to mind when Gogol described Kovaloff’s face was this character from the “Grim Adventures of Billy and Mandy”

I also read later that one interpretation of the story was that it centered on castration anxiety. Though this interpretation is not accepted, there are some good reasons supporting it. Kovaloff felt powerless and ashamed when he lost his nose, much like any man would feel. He also felt like he could not talk to women. If I were to lose my penis I would feel the exact same way, and I would think that there is no point in trying to get girls if I lost the very thing that makes me a man. I found that interpretation very interesting.

Right after finishing the story, my thoughts could have been summarized by one word: what?

I was seriously thinking why anyone would write this story. It seemed like it had no purpose but because I was reading it for this class I knew it had to have a deeper meaning. That is why after 5 minutes of thinking I just gave up and looked on the internet.

I was overall mildly entertained by the weirdness of the story. It brought back memories of the one of the better stories I had to read for my Russian literature class.

Mood Diary – Josh Hirth

As I was reading Shostakovich ‘s “The Nose” I couldn’t help but think of the men and women who return home from war injured or missing limbs. As the Opera portrayed Kovalyov’s struggle to regain his nose all I could think of was our soldiers struggle to reenter society. Our soldiers that return injured are sometimes treated poorly due to their lost limbs and unlike Kovalyov never reclaim their limbs that are lost. As Kovalyov “Nose” was playing tricks on him I was thinking of the Boston Bombing and the marathon runners who can no longer do what they love now that they are missing body parts. We mustn’t accept the status quo of war and terrorism and although “The Nose” was written almost 100 years and most likely wasn’t written on that premise it still reigns true. Another thought that kept reentering my mind was the Israeli invention the “ReWalk”. This device was invented to help disabled and paralyzed individuals regain their ability to walk with the use of a robotic exoskeleton that is motorized and connected to their nerve endings. So, although soldiers and victims who are injured never ultimately regain their “Nose”, through technological innovations they are able to return to our society with less of a struggle then before. Ultimately “The Nose” reminded me to appreciate what I have and never take anything for granted, because any given morning I can wake up and it could all change for the worse.

abc_boston_bombing_suspects_2_nt_130418_wg article-2282357-182CCDB0000005DC-499_306x498 Boston-Bombing learn-to-appreciate-what-you-have-before-time-makes-you-appreciate-what-you-had.jpg_ rewalk-picture-2