About Joel Mathew

Brooklyn College Class of 2019

The Ice Woman

The sun was beating down on Sunset Park, on the field you can see a group of children playing soccer, with their backpacks serving as goal posts and nothing but their love of the game to regulate it. Not too far away is a mother packing up a picnic blanket while her husband begins to place their infant boy into his car seat. Meanwhile, their little girl begins to bolt off down the park’s walkway to catch up to Melinda Suarez, the ice woman.

Dawned in a pair of capris pants and a t-shirt covered with an apron, she scoops up a bundle of ice and shoves it into a paper cone, packing it to form a nice round shape. She then picks up a big blue bottle and begins to pour sweet syrup onto the cone, causing the white ice to metamorphose into a blue ball of sugary delight. She smiles under her red visor as she hands the dessert to the eager little girl.

During the warm warm weekend afternoons, Mrs. Suarez’s ice cart serves as an oasis for occupants of Sunset Park as she hands out chilled flavored ices to those in need. She pushes her mobile cart down the pathways around the park and waits for young children to flock around her. Children quickly rush to their parents to get a dollar bill, then they make a B-line for the ice cart. People are always eager to have a delicious and refreshing ice when the temperatures are at a low of 75 degrees Fahrenheit. One child mentioned that he “love[s] ices when it’s hot outside,” and that his favorite flavor is “cherry.”

Mrs. Suarez has been selling ices for over 8 years. She usually works as a nanny throughout the year, but during the hot summer months she lugs her cart to popular areas to provide a nice cool snack for fatigued pedestrians and sugar-happy children. She is a Mexican immigrant that arrived to the United States with her husband in 1998. For the first couple of years, she was a housewife that tended her newborn children. She got the idea to run a cart after speaking to someone who used to do what she does. Now, she runs an ice cart to pass the time when she doesn’t have any work baby-sitting. The business venture makes okay money according to her, which is fine since the main breadwinner in the family is her husband who works in construction.

When Mrs. Suarez first started, she would come to the park with her two daughters and watch them play while she would sell ices to nearby park visitors. Being able to spend time with the girls and make money at the same time was like a dream for Mrs. Suarez. However, now that they’re older, in high school, they don’t like to play outside as much. “They just play on their phones now” exclaimed Mrs. Suarez, who now goes on her ice-capades alone.

Even though her own children outgrew the desire to play in the park, she enjoys seeing all the little kids playing around in the park. Although the weather can be really rough at times, she said she gotten used to it. Plus, she’s willing to bear the heat for her job that lets her be outside and interact with others in the neighborhood. She can always be caught socializing in Spanish with parents visiting the park with their children. She sees it as a nice way of giving back to the community.

Her ice cart isn’t exclusive to Sunset Park however, sometimes she sets up shop on the streets of 4th and 5th ave to catch the influx of kids walking home from school. Mrs. Suarez exclaims she “goes where the people are,” and wherever she goes, she makes sure to bring the ice.

Andres Mejia’s Interview as told to Joel Mathew

Andres Mejia is an American citizen, but that’s because his parents wanted him born in the United States to have his papers. He moved to Mexico early in his life and grew up there, identifying as a type of immigrant for when he would come back 6 years later. He discusses his community, Sunset Park, and explains his feelings for his neighborhood and how he’s seen it change over the years.

Early Life

“I was born in Brooklyn. I spent my early childhood in Mexico because after I was born, we shortly moved to Mexico. It was kind of, a small community. There was a hotel in the town, we had dirt roads. I lived on a newer street, it was literally called ‘nueva calle,’ which means new street. I think it was suburban, that’s a good way to put it. It was small, there was one elementary school, one middle school, one high school. [I remember] waking up early, going to the fields. Not really to work, I was a little too young for that, I would go with whoever wanted to go to the farm.”

Moving to Sunset Park

“To an extent, yes, because there was a transition into American life. I was 6 years old. [I live in] Sunset Park, Brooklyn. My grandfather came over to work. He went to Sunset Park, not exactly sure why, Sunset Park was kinda familiar to my family already. I didn’t care mostly because a lot of my family members came with me, it was a group effort. There was a bunch of us living in a small apartment. I was nervous, it was kinda big. I came from a place that had one school, one church, it was a small town to a bigger city. I guess the language barrier, but I think it was very minimal. At that age, of 6, everybody has a language barrier issue, that’s when you’re learning the intricacies of grammar. I was enrolled in a kindergarten class for bilingual speakers. A portion of the class was Spanish, and then throughout the year we moved towards speaking more English than Spanish. This was a known issue that the school wanted to tackle, a bunch of kids who don’t know English. I’m thankful for that. You could speak only Spanish if you don’t have to speak to anyone for your job. We had a community that was made up of mostly Mexicans, so you could go to a store and speak Spanish there, you could get your hair cut where they only speak Spanish. Everything we needed, we had, and it was familiar.”

An infamous Mexican restaurant in Sunset Park, has the best tacos according to Mejia.

An infamous Mexican restaurant in Sunset Park, has the best tacos according to Mejia.

My Daily Life and Inspiration

“When I was a kid, he was in the United States, at the time setting up for my family to move. He was willing to make sacrifices like that, he wasn’t able to see me or his family for a couple years, to set us up here in the United States. He had a plan, and it kinda worked out, he just always worked hard. I was born [in Sunset Park], and then he stayed with his father. He was a welder, same as his dad. I am also a welder. It’s kinda a family profession. It’s a skill I was taught. I’m 20. I said I went to Fort Hamilton, I had a tough time, I didn’t like school. I definitely didn’t want to go to college or anything. I took a year off, and worked, then I went to trade school, to get my certificates and licenses for welding. Mostly work, definitely, wake up early to get to a job site in the city. But the day was quick, and then afterwards another big part of my life is playing soccer. I like to play it more than watch, definitely.”

How I Feel About My Neighborhood

“I really, really like it ever since I been there. It’s changed a lot in recent years. When I first got there, there was more locally owned stores, not by Mexicans. It was like Puerto Ricans, you know, there was a Mexican store here and there. Those were the stores that my father supported, the Mexican stores, you know, to support our community. And then slowly, there were more and more Mexican stores throughout, and this was like in the 90s, early 2000s. Now you go to Sunset Park, you go to 5th Ave, Sunset Park, like 38th Street to 42nd Street, all those stores are Mexican-owned. But now gentrification is hitting, there’s a new high school on 36th Street, which is cool. It was pretty cheap, I guess. The building we live in is pretty old, at least we used to live in an old building. It was a two bedroom apartment, it was pretty rundown. It was surrounded by… there was a bakery across the street that’s not there anymore, and there were a lot of mechanic shops, near it. On our side of the street, we were the only house. I do not [live there now] but my grandparents do.”

An example of the array of Mexican establishments found on 45th Street and 4th Ave in Sunset Park.

An example of the array of Mexican establishments found on 45th Street and 4th Ave in Sunset Park.

Will I Ever Leave?

“Realistically, I’d probably end up moving out, but it’s somewhere I want to stay. It’s very new and exciting, even now, though I’ve been there for so much of my life, it’s still exciting. Gentrification is moving in, like I said they built a new high school, they built a hotel in my neighborhood. I think three hotels popped up so far. I welcome it, personally, because I see improvement in my community. It’s not good, because it’s definitely pushing out a lot of the Mexican community. I don’t know how I should feel about that, progress had to be made, and this is the consequence I guess. “

Through the Distance

This photo was taken by Deviant Art user Tomi Pajunen. This particular photo struck me because the long road provides draws the eye deep into the distance. There is a faint silhouette of a person at the end of the road who is highlighted by another streetlight down the road.

This photo was taken by Deviant Art user Tomi Pajunen. This particular photo struck me because the long road draws the eye deep to look into the distance. There is a faint silhouette of a person at the down the road highlighted by another streetlight down the road. However, it is unclear whether he or she is supposed to be the focus of the photo, or the snowy wilderness throughout the image.

Living with a Hybrid Identity

My family came to the United States from Kerala, a state in India located in the south. My family on my father’s side owned a rubber-tree plantation, and my grandmother was a housewife. On my mother’s side, my grandfather was the head clerk at a railway station, and his wife was a matron. Needless to say, both of my parents lived comfortably in India, but after they completed their collegiate educations, they realized that they would have better economic opportunities in America rather than their home country.
My dad first visited the United States in 1987 and began working, though he studied to be an accountant in India, he works in the United States Postal Service, and has been doing so for the past 29 years. He went back to India later that year to marry my mother in India who studied to become nurse. My parents had my oldest sister in 1988, and my dad returned to America to continue working while my mom stayed in India with my sister since taking care of the baby with my grandparents was easier. In early 1989, my sister and mother finally migrated to the United States with my uncle to reunite with my dad.

A photo of my parents and oldest sister when they first came to the U.S.

A photo of my parents and oldest sister when they first came to the U.S.


My parents lived in many different homes before finally moving to our current home in New Hyde Park. First, they lived with my uncle and aunt in Mineola, then a rental apartment in Queens, followed by another apartment in New Hyde Park. Later, my dad and another uncle of mine bought a two-family house together in New Hyde Park. That was the home that I was born and raised in, though I don’t remember much living there. It wasn’t until 1999 that my parents bought their own home in New Hyde Park, the house that we currently live in now, and the only home that I have real memories from.
The first house my father bought, and the current home in which I live

The first house my father bought, and the current home in which I live


Throughout the late 80s and 90s, many of my relatives also moved to the city of New Hyde Park, lessening the culture shock that is typically experienced by foreign immigrants. My parents weren’t pressured to completely assimilate to “American culture” when they first moved since they were still able to speak in their mother tongue, Malayalam, and spend their free time with others of the same ethnicity. When I was little, I primarily spent time playing with my cousins because my family already had an established social network of relatives experiencing the same cultural dynamics as me. Since we all lived in such close proximity, our families often carpooled to school, which was an interesting experience for my parents.
My father playing with my sister in the first home they shared with my uncle

My father playing with my sister in the first home they shared with my uncle


My sisters went to school before me, so by the time I started grade school, my parents had already known how the system worked. With my oldest sister, however, my parents had to learn everything as they went on. When it came to PTA meetings, how exams worked, field trips, etc. my parents were learning how the American schooling system worked with my oldest sister. My mother and father both achieved a collegiate education in India, however, the education system in India is very different from that of America. For example, in for my parents India, high school ended in the 10th grade and afterwards they begin specialized education that reflect their prospective careers. A doctor would start taking specific science courses in their “11th grade” and an engineering student would take mathematics. Encountering the education system here involved a lot of trial and error for my parents, but I was raised into the system and learned from the experiences and advice from my sisters, making school especially difficult for my sisters since they didn’t have someone to learn the ropes from.
My initial experiences of school were interesting, mainly because it was the first time I started making friends with people that weren’t Indian. However, the demographics of my classes were always diverse. I was never the lone minority; I had Chinese, Filipino, Pakistani, and Latin American classmates. Growing up, I didn’t really face much discrimination because I was just as “American” as the kids around me, I was interested in the same things as they were, liked the same foods, and spoke English just as well as they did.
Of course, it was easier to make friends with other Indians because we shared more things in common than others. Among others of the same ethnic backgrounds, certain cultural practices are conceived as normal. For example, it’s a normal part of Indian culture to eat with your hands, so whenever friends came over we would all eat with our hands without paying it any mind. However, this practice is frowned upon by many other cultures, so students of other ethnicities wouldn’t be as comfortable with it. Also, it was easier to have friends that are also Indian because my parents get to understand their parents better, which is very important when it came to my parents. More often than not, Indian parents can find something to relate with each other, whether it be religion, where they’re from in the motherland, or even where they buy groceries from. There aren’t as many overlaps with adults of other ethnicities so my parents didn’t feel as comfortable. Granted, this didn’t mean that I wasn’t allowed to have friends of other ethnicities, it just explain why parents are more comfortable with friends with the same backgrounds.
Growing up surrounded by American media, I never really took much interest in my Indian heritage. Around the house my parents would speak to me in Malayalam, our native tongue. I was never fluent in the language so I avoid speaking it so as not to embarrass myself. My sisters on the other hand, do know how to speak it because when they were young my parents sent them to Malayalam school, which was established to help American-born children of immigrants learn the fundamentals of the language outside of just speaking it at home. By the time I was born my parents didn’t think to send me because they figured it would be futile, since my sisters didn’t really pick it up as well. Many of the conversations between my parents and me consist of them speaking to me in Malayalam and me responding in English since I’m not that confident in speaking Malayalam. English is a language that I’ve mastered so I stick with it, but every now and then I’ll use a Malayalam word to help clarify what I’m saying or be cheeky. This is unfortunate in some ways and is often the source of miscommunication; but I believe it’s better than having nothing but English spoken in the household.
The lack of language and cultural practices has definitely distanced me from my native culture. I’m not ashamed of my heritage, I just haven’t had the opportunity or inspiration to really practice them here in America. Whenever we visit India I feel very American, because that’s what I am. I was born and raised in America, so I’m familiar with American culture, but I still identify myself as Indian. I regret not learning the language or practicing traditions, but it isn’t too late to learn it. There is definitely still time to embrace my culture more, and I plan on doing so to make sure my children also experience Indian culture with their American lives.

Ceremonial Mechanical Fish Mask

Mask worn on back of ceremonial dancer

Mask worn on back of ceremonial dancer

The Kwakwaka’wakw mechanical mask is a colorful and eccentric head ornament that is worn during ritual performances. The artifact was found in Cape Mudge, Vancouver Island, British Columbia from the early 20th century.

The mask is thought to resemble the sea monster Namxilagiyu, and is worn by ceremonial dancers at Kwakwaka’wakw potlatches. The mask isn’t simply one large mold, but is made of various components that allow the different parts of the mask to be manipulated and moved around during ritual performances.

The Kwakwaka’wakw placed great emphasis on cultural rituals. This mask is very intricate and the mechanical portions of the mask must have taken a very long time to build. The movable pieces of this mask couldn’t have been simple to create, and the fact that this mask doesn’t seem to have a functional use in the day to day lives of the natives shows that this was solely created for traditional dances. The great amount of time and effort put into these works indicate that rituals are very important to the Kwakwaka’wakw people.

This nation was also very respectful of nature, as shown by the reverence that animals are given in their spiritual practices and beliefs. Also, much of the cultural paraphernalia often resembles animals and contains parts of animals. Much of this mask in particular was formed from pieces from nature such as wood, paint, fur, and cordage to tie the different pieces together.