Is Race Reflected By Your Outfit?

In “Is Race Reflected By Your Outfit?” Pamela Paul talks about a study done by researchers from Tufts, Stanford and the UC Irvine. Participants were asked to determine the race of different people in pictures. Some were well-dressed, pictured wearing business suits, and some were poorly-dressed, pictured wearing a janitor’s outfit, and all were within 13 shades of skin tone color. The question at hand here is the title of the article, “Is race reflected by your outfit?”

According to the study, “Yes, race is reflected by your outfit”. The researchers used mouse-tracking analysis where they measured the speed and position of the mouse when a participant used it. Whenever a white man was shown wearing a suit, the participant immediately the “white” button but when the same man was shown wearing a janitor’s outfit, the participant hesitated to click “white” and even hovered over the “black” button.

I think it is outrageous that people think this way and associate people of darker shades with lower-ranked jobs. Most people think that way though, and this experiment brings to light what people are secretly thinking but don’t say out loud. This study is interesting because even though the researchers aren’t actually reading the participant’s mind, the mouse-tracking analysis shows the thought process of these people.

Paul mentions how most of the participants were “overwhelmingly white” but hardly any African-Americans or Hispanics agreed to participate. In this experiment, there is a big emphasis on race and how different races are viewed in society, which is a touchy subject, but even though Paul is not a reviewer, she keeps a objective tone in this article. If i were the one writing this article, I don’t think I’d be able to keep the objective tone Paul has.

Comedic Fate

Fate in comedy differs from fate in tragedy such that the underlying theme is less obvious. In Antigone, we can almost predict what is going to happen next and see how fate plays a dark role in the tragedy. Fate is less obvious in The Barber of Seville because comedy is more spontaneous and unpredictable. As we can see in this opera, fate in comedies is always trying to help the “good guy”.

When Count Almaviva, posing as Lindoro, serenades Rosina from outside her window, we expect him to give up and walk away after she doesn’t pay him any attention. As fate has it, Figaro happens to comes along and give the Count valuable advice on gaining entry to Rosina’s house. Now disguised as a drunk soldier, the Count has access to Rosina and even manages to slip her a letter under Bartolo’s eye. Luckily, Rosina has another piece of paper handy and shows that to Bartolo instead. Again, we see how fate is in favor of the Count. Playing the part of Rosina’s substitute music teacher as his last disguise, the Count manages yet again to have fate in his favor. Bartolo discovers the Count’s secret but instead of it hurting the Count’s chances, it gives him an opportunity to win Rosina back. Now, the Count and Rosina are both in Rosina’s room, reconciling. Two men come into the room and luckily, it is not Bartolo but Basilio and the notary. At this point, it is clear who fate is vying for. Bartolo comes too late and Count Almaviva and Rosina are together.

The Inevitable

Fate is always an ongoing theme in tragedies, with the main character always following fate’s path. Fate is a force that is always present and nothing the character does will be able to change it. It is meant to be fulfilled, no matter how dark or morbid the prophecy is.

The Chorus tells us that Antigone will die young and that a pair of brothers will fight each other and die a “common death” and one will not be buried. As this tragedy plays out, we see how each action and each scene will eventually lead to the fulfillment of the Chorus predictions. Oedipus’ death results in his two sons having to alternate being King, which will not work out. Power can make a man hungry for more and it seemed to make no sense that this alternation of power would continue for long. Eventually, the two brothers DO kill each other and a part of the Chorus predictions have been fulfilled. Creon then orders that Polynices will not be buried but we know of Antigone’s love for her family and we know that she will definitely disobey the King’s orders. Creon does not want to imprison Antigone but she herself requests to be imprisoned. Antigone is young and does not understand the circumstances surrounding the death of her brothers. Her own misunderstanding and stubbornness causes her to fulfill her own fate.

Fate is an important theme in tragedies. We see from tragedies that fate is inevitable and that destiny is meant to be fulfilled.

Toot Is Loot

Art is eclectic, with artists getting ideas anywhere from within their own home to another continent. The dance “Toot Is Loot”, a collaboration between Jennifer Lacey and Wally Cardona, is just that. I think it would be interesting to see a dance show that has not just one theme, but many themes involved because it keeps the show captivating.

In Brian Seibert’s review, “With the Help of Unusual Outsiders, Find Love in Strange Objects”, he gives us a good idea of what to expect from such an eclectic piece. He starts off with some background information about both how this dance came to be and about the choreographers, which is always an interesting read. He knows this particular story is interesting and unusual so he does a good job of grabbing the reader’s attention. He goes on to inform the reader about how Lacey and Cardona each added a piece of themselves into the dance, keeping it unique and original. Even though this review is heavy on the background of the choreographers, it really allowed me to understand why Seibert feels the way he does about this dance.

Seibert covers everything from the dancers’ performances to the musical score of the dance. His review is holistic, and doesn’t spend too much time explaining to us just one aspect (such as the plot of the dance) of “Toot Is Loot”. He is also very honest with the reader in his review, telling us that the ending was confusing for him.

I feel this was a successful review because it told me most of what I needed to know about this dance. The tidbits of information about the background of this dance kept me intrigued and Seibert is not biased.

grandpizzle

“I regret not caring for your mother and my own family. I was selfish and wanted to achieve my own dreams.” My grandfather was the only one in his family to emigrate from China to America. He was the oldest child in a family of six children, leaving him with many responsibilities. Responsibilities he wanted to escape. He was young; he had dreams, but the possibilities in China were very limited.

 

“I had a love for cameras and loved taking pictures of everything. I bought so many fancy and expensive cameras and lens for my hobby. I eventually opened my own photography business in Chinatown, but it didn’t do so well.” My grandfather’s passion for photography still lives with him now. At every family dinner, he’s always the one with the big camera, taking pictures of the celebration. My siblings and I like to show him our iPhones with the built-in cameras because he always finds the self-portrait camera on it very confusing, but amused by it at the same time.

 

“I had many failures and many successes. Life in America was great. I had to figure things out myself first before bringing your grandmother, your mother and your uncles into this. I sent them all the money I made to try to make up for my absence but I don’t know if that was enough. “ My grandpa is eighty-six now, and cares for us before caring for himself. My mom always believed that he only does this to make up for the past. Whether or not my mom is right, I believe that my grandpa truly learned from his past and is careful to not make the same mistakes again. And that is why I love my grandpa.

Nighttime Revealed

Broadway at Night, taken by Alvin Langdon Coburn in 1910

The Met is one of my all-time favorite art museums and they have a couple of cool exhibitions there right now. One that stuck out to me was the Night Vision: Photography After Dark, which is there until September 18th. Whenever we take photos at night, it comes out too bright because of the flash, or too dark because of no flash, or too weirdly colored because of the night mode. It’d like to see how these established photographers tackled that challenge.

One of the featured photographers, Alfred Stieglitz, is considered to be one of the first photographers to photograph at night. This exhibition features night photos from the late 1890’s to now. It’d be cool to see this timeline of photos and compare them to see how the camera has evolved.

Factoids

A piece of artwork can sometimes be difficult to interpret and to understand what the artist was truly trying to get through to the viewer. A review helps gives a new insight to the artwork, allowing the viewer to appreciate the art in a different light.

When you view the pieces of artwork in “The Art of Dissent in 17th-Century China: Masterpieces of Ming Loyalist Art from the Chih Lo Lou Collection”, you feel a sense of serenity about them. The paintings are so gentle looking; you would not expect any turmoil to be happening behind the scenes. In Holland Cotter’s review of The Art of Dissent in 17th-Century China: Masterpieces of Ming Loyalist Art from the Chih Lo Lou Collection, he gives us historical information about the time period of when the painting was created. These serene paintings and poems do anything but echo the events of the 17th century in China. The Manchus were invading and the Chinese were forced to choose between the old regime or the new regime. Many artists stayed loyal to the old regime, committing suicide and dying with the old regime, or starving themselves as a mean of peaceful protest. Suddenly, the fine lines of the Chinese artwork don’t seem serene anymore.

When the paintings are obvious to what the artist was trying to get through, the reviews help to confirm what you were thinking. In Karen Rosenberg’s review of Ingres at the Morgan, she explains each of the expressions on the person being painted’s face. The portrait of Guillaume Guillon-Lethière shows that he is a confident man and very well off by the clothes he wears in the portrait. Rosenberg’s historical information about Guillon-Lethière confirms our interpretation of this artwork.

Contagious

In Jhumpa Lahiri’s The Namsake and Jonathan Safran Foer’s Extremely Loud and Incredibly Close, many of the characters have experiences that shape how they are today. Both novels are told in the point of view of multiple people, showing us how each of the experiences they have not only shape their own lives, but the lives of the people around them.

In The Namesake, we have the Gangulis, a couple who entered this new world carrying many burdens: a new romance and traumatic pasts. The newlyweds are to learn things about each other after marriage when traditionally, people date before they wed. In turn, us as the readers also learn about these two individuals and see the lives they started not only for themselves, but for their children also. The event that ties this whole story together seems to be Ashoke’s train accident. The train accident that defines Ashoke life also happens to define Gogol’s life too, turning anger into compassion and pity.  Gogol’s name means so much to Ashoke; it reminds him of the accident, how the book saved his life, and how he was given the chance to create life. Yet Gogol is oblivious to all this and secretly despises his parents for giving him that name. Gogol lives for 18 years, wishing to be someone else, wishing to have another name. When he learns of his father’s accident and the meaning behind his name, he gains a new level of respect for his father and learns to accept himself.

Foer’s novel, Extremely Loud and Incredibly Close, also draws attention to one’s experience and how it affects the people around oneself. The “renter”, or Oskar’s grandpa, lived a life of regret and sadness. From his first love leaving him to chosing to abandon his family, he’s done things he wished he didn’t do. After letting down Oskar’s grandmother many times, he wants to try to be there for his grandson, to make up for all the lost time. In playing the part as the “renter”, he is able to cure his own loneliness while curing Osker’s loneliness too. By realizing his past mistakes, he’s able to not make history repeat itself and be there for a loved one when he is needed. Oskar doesn’t know how to deal with the loss of his father and speaking to the “renter” allowed him to finally open up and get rid of his “heavy boots”. Oskar has someone to finally play the voice messages for and someone to speak his feelings to.

When we look back on our past, the bad memories seems to stick out more than the good memories. We then push ourselves to fix those bad memories and make up for the past by affecting loved ones in the present. In doing so, both Ashoke Ganguli and Oskar’s grandfather both changed the lives of the people around them.

You Are What You Eat

Every dish is unique to a particular culture, so it is safe to say that food is a big factor in defining a culture. Elements of these dishes help distinguish cultures, from the ingredients of the dish to the presentation of it on the table. In Jhumpa Lahiri’s The Namesake, we often come across the mention of food. The curried lamb with potatoes, biryani and samosas Ashima Ganguli prepare come hand in hand with the Indian culture and define the childhood of her American-born son, Gogol. As Gogol grows up though, he starts to dislike many aspects of his culture, such as the food.

As a child, all I ate was Chinese food, with a couple of McDonald’s Happy Meals here and there. My Chinese parents only prepared food using a big wok situated on top of the stove, using the kitchen oven to store pots and pans instead of cooking dishes such as lasagna. I remember for one month, I refused to eat rice because I was sick of having it everyday. My friends with American-born parents had spaghetti for dinner one night, and some sort of meat with mashed potatoes another night. I always had rice with multiple dishes placed in front of me. A dish of steamed fish. Another of stir-fried broccoli. Another of who knows what. I remember wanting a dinner that was American, a dinner that was normal sounding. I grew sick of Chinese food just like Gogol with Indian food.

I feel silly thinking back on the younger me. Refusing to eat rice was sort of like refusing my Chinese culture. Sure, I am American-born but many of my ancestors before me were Chinese and not following their ways would be disrespectful. Now that I’m older and can go out on my own, I’m able to experience other cultures and their foods and still enjoy Chinese food at home. Because hey, who doesn’t like Chinese food?

Forever in the City

During Spring Break!

My two nicknames: Annamal and Seababy. Ask me about the stories behind them!

I do not intend to major in anything business related, but yet here I am, at Baruch. I’m enjoying my time here so far though!

I’ve lived in Manhattan my whole life, building many childhood experiences and attending schools from elementary to college here. I couldn’t imagine myself living anywhere else but Manhattan, yet I haven’t really explored this place much. I hope to visit many intriguing places with this class and add them to my list of favorite places.

I am an Ultimate Frisbee player! Anyone else play? I’ve played since my sophomore year and have fallen in love with it. It makes me sad that Baruch doesn’t have an Ultimate Frisbee team because I would’ve loved to play in college. I proudly tell people that I ended my final season with my team by catching the last score in the last game of our high school career, laying out (sliding on the field on the front of your body to catch the Frisbee) in the process. Whenever I get sad about not playing anymore, I like to re-live great moments like this in my head!

Our next four years of college experience will definitely be different than that of our friends who dorm. Hopefully this will be a good kind of “different”!