Roseanne Spradlins “Beginning of Something”

Walking into Roseanne Spraldins “Beginning of Something” at the NYC Live Arts Performing Center, the audience is captivated by the atmosphere right away. The stage is a slightly raised rectangle, with a blue floor. Walls with small mirrors and a curtain of beads surrounds the audience, sitting around all four sides of the stage. A naked woman is already sitting on edge of the platform, slowly playing a bass in the dark while the spotlight is on some shiny material on the stage.

The seats fill up, and it becomes silent as the audience is captivated by the mysterious feeling inside the room. The woman seems to be playing a somber tune. The seats are level with and in a close proximity to the stage, with some of the audience members sitting on the floor. The dance begins with a high level of intensity as the woman hands over her bass to the band and puts on the beads as a head and shoulder piece. She walks across the stage naked, with such confidence, it is almost intimidating. At one point, there is no music and only the sound of the beads is heard. The dancers presence seems to be screaming “look at me!”.

Three more clothed dancers come onto the stage, not as confidently as the first woman. They perform a series of dramatic movements, to highly energetic music. The feeling is hectic and chaotic as they all move differently. At one point, the first naked woman with the beads reaches out to several members of the audience. This really involved the audience and showed that there was a point to the dance – these four women wanted their message heard and they needed the audience to sit and feel with them.

Eventually, all four of the women took off their clothes and very empowering music was playing. At this point in the performance the audience had already felt the dancers’ frustration as some of them seemed to be slowly building confidence and courage like that of the first woman. Finally, all of the women seemed confident. They even walked together across the stage like runway models, one of them screaming “do it!” and “now!”. It seems that the obvious point of the performance was the empowerment of women. However, the audience was supposed to also be involved in the journey that these women take, with powerful moments portraying the struggle and chaos.

In the middle of the dance, the mood became somber and chaotic again. The women seem to be convulsing, or stomping around the stage with no order. Yet they come together in unison at intervals. These moments are beautiful and almost make the audience feel a sense of ease until the dramatic and chaotic movements start again. The naked women leave the stage one by one, and come back clothed in a very feminine fashion. They strut up and down the stage again, a repetitive movement throughout the performance. They depict a sense of unity at those moments since they are walking together. They each start to take off their clothes again, in a dramatic way by walking forward and convulsing their bodies. Then they proceed to step backwards, still convulsing, and putting on each article of clothing again. This portrays the ups and downs of life, which is part of human nature.

Reading Oliver’s and Jowitt’s writings really helped me interpret the dance. Even though it was a new experience, I came in with an open mind and tried to really focus on the meaning behind the dance, not just the actual movement. I paid extra attention to elements of the performance that really make it an art such as the stage, music, and everything collaborating all at once. I even read into the booklet given to us prior to the dance. It was interesting to find that many of the dancers and musicians involved in Roseanne Spradlins “Beginning of Something” were very well rounded, some with degrees in Harvard and Columbia University. This made me respect them even more because the audience can really tell they enjoy what they are doing and put in a lot of energy and emotion. The performers do not use dance as their last resort, but are truly passionate about what they do.

This particular performance had deep emotion involved in it.  Even though the performance was very feminist, it was also very real and human. Although I thought it was very powerful, I was unsatisfied with the ending of the dance. The dance ended the same way that other scenes in the performance ended. I feel that the ending lacked emotion and power. There were many key moments that stick out in my mind but the ending is not one of them. Although I remember the dancers taking their bows, it is hard for me to recollect the few minutes before that. Regardless, the moments that I did enjoy and recall made the dance very beautiful and powerful. It was a great opportunity to experience a dance in a way I never have before. Overall, Roseanne Spradlin choreographed an effective and heart touching piece that really captivated the audience into connecting with the emotions of the dancers.

RoseAnn Spradlin’s “Beginning of Something”

Full-frontal nudity on a Friday night… Apprehensiveness would be an understatement to describe my feeling before viewing RoseAnn Spradlin’s “Beginning of Something.” However, keeping Wendy Oliver’s “Writing About Dance” in mind, I made a conscious effort to stay extremely open-minded; I was ready to witness something completely new and revolutionary, no matter how uncomfortable it would make me feel.

Walking into the dim performance space at New York Live Arts was an experience in itself. A beautiful curtain made of silver beads enclosed the elevated runway that served as a stage, and every single seat was in arm’s reach of the stage. From the moment the house doors opened to the moment the actual performance started, a naked woman sitting on the edge of the stage was strumming powerful notes on a bass guitar that strategically covered her body. The dance hadn’t even begun, but Spradlin had already succeeded in making her audience feel. The mood had officially been set and the quietness among the audience members spoke for itself – everyone was reverently waiting for the performance to start.

When the strummer put down her guitar and walked onto center stage, she put on glamorous shoulder and head pieces made of the same royal beads that the curtain behind her was made of. This was quite the image – a fully naked woman whose only clothes cover her hair and shoulders. Somehow, this was all she needed to make a striking statement of beauty. The dancer then started strutting up and down the stage with powerful footsteps – she seemed confident and vulnerable at the same time, which, in retrospect, was a recurring theme in the show. One by one, three more dancers joined the first one. However, they were all more dressed than she was and were all different shapes and sizes, which was a clear statement celebrating womanhood in its many forms.

The four dancers were eventually strutting along the stage in unison. Despite their minimal clothing, which would typically elicit vulnerability, all four women seemed to be putting up a front. As a female, I recognized that their confidence was made to look artificial just as far too many women in our society are too afraid to show their vulnerability to the world. This was also made apparent by the music choice for the show – the song “Don’t Make me Over” was performed live by the all-female small orchestra behind the stage. “Accept me for who I am, accept me for the things that I do” – there simply couldn’t have been a more poignant choice of lyrics as the background for four women undressing in front of an audience. It speaks so loudly for so many women whose main desire is to be accepted for who they are.

At different points of the show, the women were either walking in a uniform matter or doing their own elaborate spins and turns, which is symbolic of the difference between identity and individuality. Identity is simply who you are, while individuality is who you are in comparison to other people. The women definitely had both – they weren’t wearing clothes that would distinguish them from one another, yet each of them was distinct and special in her own way; I’m sure that not a single audience member had trouble telling the dancers apart. This theme of beauty in individuality was also made apparent by the props around the dancers – except for the shiny curtain, the only other props were mirrors in varying sizes and shapes all along the house walls. The choice of mirrors as a set is so very powerful: not only does it allow the dancers and the audience members to look at themselves and at others as exploration or self-evaluation, but it also correlates with the different shapes of the women. Just like none of the dancers had similar bodies to one another, none of the mirrors looked similar. Yet they were all beautiful.

The second part of the performance consisted of the four women stepping onto the stage in short evening dresses. The dresses all differed from one another while perfectly flattering their wearers. This could possibly be a statement about the fashion world: it doesn’t matter how fashionable or “in-style” clothes are, as long as they fit and bring out the uniqueness and powerfulness of their wearers. Ironically though, all four women seemed rather uneasy in their dresses. They looked striking, but they didn’t seem to feel so. This brought about the most emotional part of the performance, during which the dancers started fidgeting in a seizure-like manner, seeming to reject the clothes upon their backs. Making this moment even more powerful were the heart-wrenching screams and groans coming from the dancers. Raw pain was expressed, leaving not a single audience member unaffected. Distressing and enlightening at the same time, the women’s twitches resulted in them taking their clothes off. As soon as the clothes were off, the dancers seemed truly happy – possibly for the first time in the performance. They simply beamed as they proudly walked around the stage and looked their spectators in the eyes. “Accept me for who I am” finally applied – not only for the people around them, but more importantly for themselves. Their faces were bright with self-acceptance. Seeing the love these women felt for themselves and their bodies was nothing short of inspiring – we should all strive to be so pleased with who we are and how we look.

Leaving the performance space, countless thoughts were roaming through my head. “Beginning of something” was like nothing I have ever seen before. Saying that I fully enjoyed every moment of the show would be inaccurate, since enjoyment was not the purpose of this performance. It was all about intensity and raw emotions – Spradlin sought to make the audience feel uncomfortable and even fidgety at times because that is the most efficient way to bring about a message. As audience members, this powerful showcase of femininity is bound to stick with us since it made us feel. It doesn’t matter if such feelings are “good” or “bad”; if a choreographer moved your heart, she succeeded. It’s as simple as that.

RoseAnn Spradlin definitely succeeded in moving my heart. Her strong statements about the ever-changing definition of femininity, the constant struggle to be accepted as a real woman in today’s culture, the balance between who you are and who people think you are, and the pressure society places on women to look a certain way are extremely relevant. Every single female can relate to these dilemmas, which is why “Beginning of Something” might just be a beginning for some of us on the way to self-acceptance.

RoseAnne Spradlin’s “Beginning of Something”

What is dance? How do we define it? Who has the authority to say what is or isn’t dance? All of these questions whizzed through my head as I watched the RoseAnn Spradlin show with mouth agape (most of the time), eyes wild, and head spinning at the cacophony of movement flashing right in front of me. Even as I think back to the performance, I still cannot say that I know exactly what the choreographer was trying to say in her piece. The stage was set up in way that allowed members of the audience to sit in very close proximity to the dancers. So close, in fact, that there were times during the performance that the dancers reached out and touched some of the viewers. The surrounding stage lights were dim, the guidelines on the stage were visible, and there were mirrors all around. A feeling of uncertainty and trepidation filled the room and all of the previous elements only added to these feelings. The first thing I notice as I walk into the inner stage area is a nude woman playing a bass guitar. I am already taken aback by this because I was not expecting nudity to be such a prominent feature of the show. Donna warned us that the show was going to be very intense, but I could have never imagined its magnitude.

The show begins in a calm, but quite ominous manner. The first dancer, the woman who was playing the bass guitar, stands quietly, a look of stoic fearlessness in her eyes. She powerfully walks around the stage before she places a shoulder piece and headdress made of silver beads. These two elements change her look dramatically. She emits an aura of something close to divinity. The quiet of the room and the soft clacking of the beads send shivers down my spine as I watch her walk, bend, and stare into the eyes of the audience.

The next vivid memory I have is of the dancer with the blond ponytail laying down on the stage and convulsing in near epileptic shakes. I am so shocked by the sight of this that I have to fight bursting out into a fit of giggles. It wasn’t that I found it funny, it was just that I had never seen anyone do something so out of the ordinary. In fact, I found that the entire performance was different and well… quite strange. Of course, there were elements of familiar dance such as lifts, leaps, and spins; although they were present throughout the entire performance, their significance was overshadowed by the immense power of everything else. The music that Spradlin used in her dance reminded me of the climactic, heart pounding soundtrack of a horror film, the kind that builds up to the unfolding of the plot. For this performance, however, the climax lasted almost the entire show. I was actually frightened by the music, all of these elements compounded together made me uneasy but completely captivated at the same time.

There were two very contrasting moments in the performance. The first was when the live band played a song about self-empowerment and confidence. The song was beautiful, but it sounded a little odd when used with the dance. It was the kind of song found in a brightly lit musical, filled with flowery dresses, frolicking through fields, and colorful backdrops. As the song continued to play, however, I realized just how well it melded with the message of the performance. Despite all of my confusion, I think I understood at least part of what Spradlin was trying to say in her piece. Her message to us is to be confident in your skin; don’t be afraid of people judging you because as long as you do things with tenacity and passion, you will always come out on top. The part of the dance that starkly differed from this song came in the second half of the show. The dancers were walking across the stage in different directions. Although the stage was relatively small, they seemed to be walking with a purpose, using heavy footsteps that echoed through the resounding violins in the background. It seemed to go on forever, when all of a sudden, the women broke out in wild, uninhibited, contorted movements. I jumped in my seat in surprise, looking at Alvin with complete shock at what just happened. And then came the climax of all climaxes, the women screamed at the top of their lungs, throwing down profanities and gut wrenching, earsplitting screams that filled the room and drowned out the music. These two moments together gave a completely different feel from the melifluos song that played earlier in the show.

If someone were to ask me if I liked the show, I don’t think I would be able to give them a simple yes or no. I certainly didn’t dislike it, but I can’t say that I loved it either. It was different, interesting, wild, and in my opinion, an avant garde form of dance. It was an experience that I am glad to have had, but I don’t think I would want to go through it again.

Roseanne Spradlin’s “beginning of something”

As you enter the performance space you are confronted by a large black raised platform. A nude woman is gently plucking notes on a bass , deep tones resounding throughout the room.  The stage is surrounded by reflective objects, mirrors of all shapes and sizes (like one might imagine on the wall any woman’s bedroom) and strings of shimmering silver beads that catch the light glimmering and dancing about. The audience quickly settles from whispers to faint murmurs to complete silence. Whether out of politeness or captivation, everyone in the room is now fixated the woman, wondering exactly what she will do.

In these first moments, I sat wondering what the woman was trying to show. What was her story? Was she sad, contemplative, regretful? She stood up and proceeded to don her silver beaded headdress and strut across the stage. Her expression was hardened and closed off.  As she performed her rigid walk back and forth across the stage—strut, pose, turn, repeat—I got this sense of vacancy. She had surrendered her tenderness and innocent longings of the first moments with a self-disciplined concentration. Other women joined her on stage one by one, each at their own rhythm until they moved powerfully in ensemble, pacing across the stage back and forth in perfect unison like a machine. The delicate glimpse we had gotten of each woman as she was introduced was quickly replaced by conformation and this formal robotic movement. As the performers stopped and stood before us, we were confronted with their bodies that insisted full attention and scrutiny. We were presented with this bare, bold view of what we expect to be hidden away. As an audience, we felt ourselves examining the bodies so blatantly exposed, making our judgments.

It was here I began to find some meaning in the piece that was initially quite mystifying.

Though each woman painted her own portrait, when they came together it seemed as if they were showing us the shared experience of all women in our society. External pressures to appear a certain way, expectations, objectification, our judgments forced these women to go into their struts in feigned unnatural confidence. As they thundered by, the women stopped to regard themselves in the mirrors; beneath their apparent certainty was insecurity and self-doubt.

As the show progressed, the women shifted (wildly at times) from this robotic strut, to formal lifts and bends, to complete abandon. As the women turned, trembled, pounded, jerked, and darted their way across the floor, all formalities completely disintegrated to yield this frantic release of emotions. The movements were raw and desperate, showing different emotions than the quiet control and outward calmness that we saw when we first met them.  Watching this made me feel slightly uncomfortable at first – being confronted with these strong emotive movements. It’s the part hidden beneath that we’d rather deny is there than to see face on. The women bore themselves in their honest nudity, revealing intense anguish, frustration, and a sense of isolation. The piercing shrieks sent shivers down my body that left me tingling for minutes.

The violent climax of convulsing, screaming, sobbing from the women was shocking and difficult to receive. As an audience member I almost felt personally responsible for their suffering, as the viewer, and as their judge. As I sat protected in the shadows, it was these women who had broken down and exposed their raw and disturbing emotions though this release of the body. It was incredible how these organic un-graceful movements conveyed so much. This was the most resounding part of the piece for me.

I wasn’t very satisfied with the ending to the show but maybe the anticlimactic finish was intended to leave the audience with a restless feeling. To end it in a big glamorous display wouldn’t have fit with Spradlin’s message. At times the piece seemed a bit repetitive but I understood Spradlin’s desire to emphasize her point. After seeing the same sequence so many times, it will be hard to forget. I can’t say that I loved the performance but I have never seen anything like it and was deeply moved by the women’s performances.

-Sophie

 

RoseAnne Spradlin’s “beginning of something” – Dance Review

Leaving the bright lights of the New York Live Arts lobby, the audience members of RoseAnne Spradlin’s beginning of something descended into the dark performance space. Passing the rows of unused chairs where the audience typically sits, this audience sat around the stage, a raised rectangular platform. The area was made smaller by cutting off the unused area with bead curtains, which RoseAnne Spradlin, the choreographer, said was an attempt to make the space more like her past performance spaces. She worked in small, intimate spaces before, so the setup of this dance was very natural. All the seats were surrounding the stage and in close proximity to it – close enough for the dancers to make physical contact with the audience, which they utilized later on in the dance. To increase the flow of light and enclose the area, mirrors were placed on the walls and reflective beads were used as a wall. As a nude woman played the bass guitar in a dark corner of the stage, the light hit a mysterious shiny object in the middle of the stage, and the show began.

From the beginning of the performance, the drama was intense. The woman removed the bass and gave it to the band. She stepped onto the stage just as the notes of “Don’t Make Me Over” began by the live band. She strutted toward the mysterious object, bent down, and put it on, a crown and collar of beads. Swaggering around the stage, she was joined by three other women, all partially dressed and looking far less confident. The women kicked and leaped, all the while vying for the audience’s attention and attempting to impress one another.

A powerful section is when the women reach out to the audience members, touching their hands, looking deep into their eyes. This is different from most other performances, as the dancers do not typically reach out. But in this performance, how relevant it was. Reaching out, asking the audience if they can see the true self inside the dancer. They are human, and this was an important idea throughout the show. The facial expressions were crucial to the performance, as this is where so much information about the dancers’ emotions was expressed. The fear, the anxiety, the anger – all this came through on their faces. One part of the performance also expressed these emotions so clearly. The women were strutting, then began leaping, screaming swear words and groans of sheer frustration. Their tension was distressing. Suddenly, a seizure-like attack hit them, and the women stripped into nakedness, stripping fears and allowing themselves to be free.

As they stomped across the room dressed, the tension was fierce, shown in their faces and abrupt motions. The nude women, on the other hand, smiled and beamed while striding about. The women cast off the ideas of perfection, using their differently shaped bodies to address and banish the notion that dancers must have a specific body type. The performance left all of the audience raving, as the ideas of the dance – that beauty and the individual go hand in hand – are inspiring for all.

Meira

RoseAnne Spradlin’s beginning of something

If I were to describe RoseAnne Spradlin’s beginning of something in one word it would be powerful.  Despite everyone’s preconceived notions of what the performance would be like, we all knew it would be intense.  After the performance ended, it did not matter whether you liked the performance; you were still able to feel something from it.

From the beginning of the performance, I was able to feel the intensity that would remain throughout the evening.  The room was small and intimate creating a personal feeling.  The mirrors surrounding the room made the performance interesting because the dancers and the audience could look into them at certain points to see themselves and others around them.  From the instrumental segment at the beginning, I was able to recognize the song “Don’t Make Me Over.”  To me this song paired with the first dancer’s strong walking across the stage in her headdress evoked a feeling of being proud of yourself and happy with who you are.  This seemed to be the main message throughout the performance.  In today’s world, people, women especially, are dealing with body image insecurities; however, this dance performance spoke out against these feelings in more ways than one.

The women in this performance did not have stereotypically perfect bodies; they were all different shapes and sizes.  They moved together at some points and as individuals at others.  This is similar to life in the way that people may feel included sometimes and on the outside at other times.  I especially thought that the facial expressions of the dancers contributed greatly to the intensity of the performance.  By looking at the dancers’ faces, you were able to feel their pain, stress, or happiness.  The pained faces were often accompanied by convulsing bodies, distressing movements around the stage, and moments of dressing and undressing, which evoked a feeling of intensity in the audience.  During the performance, the women would stomp and even scream in order to heighten the feelings in the room.  At multiple times the dancers would walk across the stage in unison with such power almost like models on a catwalk.  This aspect also shows the importance of being happy with your body and your individuality.

One of my favorite moments of Spradlin’s dance was when the band sang “Don’t Make Me Over” and the dancers took off whatever little clothing they had remaining.  Although the nudity may have made the audience a bit uncomfortable, the dancers seemed happiest at this point in the performance.  As the song played, the dancers moved about the stage with smiles as opposed to their usual disturbed expressions.  In this part of the performance, Spradlin greatly displayed the importance of loving your body and yourself.  Ultimately, Spradlin was successful in getting her message across and in moving the audience in some powerful way.

Roseann Spradlin’s “Beginning of Something”

A silence hung in the air, murmuring chatter around us and the singular strum of the electric bass guitar. All eyes and ears were fixed on a figure sitting on the edge of the stage, naked except for the guitar, engrossed in the plucking of one string after another; the notes hung suspended in the air, filling the space. The audience was so absorbed in the story the guitar told that when the last note faded into silence, it was complete. We held out breath. The girl, dressed in ornate crown and shoulder beads, strutted around the stage to baroque-sounding music, stopping suddenly to reach out for an audience member’s hand, a silent, anxious plea, a reassurance.
One-by-one, three other girls in varying stages of undress joined her on stage; each started in on their own individual dance. Like planets, the girls orbited each other, seemingly absorbed in their own worlds, yet managing to avoid hitting each other. At first their movements were fluid and the music happy, but as the dance went on and the music transitioned into a melody of haunting violins, their movements became more erratic and disorderly. They would take turns strutting up and down the stage like models, pivoting mechanically. Slowly undressing, the girls revealed their intricately different bodies; they were all sizes and shapes. Each girl was simultaneously unabashed and apprehensive of their nakedness. Ornate mirrors reflected an image that did nothing but frustrate the girls; they danced around the stage in a mad stomp like erratic, excitable atoms. The girls shook with epileptic-like fits, their entire bodies vibrating with movement as the music reached a terrifying crescendo. Just as suddenly, the shaking would stop and the girls would resume their dances as if nothing had happened. At one point, they started screaming in rage.
The simultaneous singularity and symbiosis of the piece is what truly struck me; though each girl was absorbed in her own dance, to the point where she seemed disconnected from the others and the audience, sudden shifts would occur where the girls would fall back into line. Stomping erratically around each other became stomping in unison; strutting up and down the stage became a group affair where one girl became the ringleader, shouting commands like ‘go,’ ‘pivot,’ and ‘now’; and leaps were performed in groups of three. In this, I saw the pressures of modern girls to fit in; inclusion and individuality and all the raw anxieties that come with both were presented. As one girl was lifted by two others, the fourth ran after in desperation, begging to be seen. As soon as the leap was finished, the girls would rotate, the fourth becoming the first and the first becoming excluded.
The societal pressures on women were prevalent in the piece. The nudeness and mirrors represented a type of body image crisis to me. The first girl seemed to dress up in fancy decorations as a way to meet society’s expectations of her. The division of the piece revealed the two parts of each girl; the nudeness of the first half was the truth to each girl, while the dresses of the second half were the expectations of society. Midway through the second half, the girls tore the clothes off, only to experience fits reminiscent of a breakdown, and to step back into these covers. Each girl was different and beautiful in her own way, yet they all screamed in rage at the picture they saw in the mirrors. They all looked into the eyes of the audience and asked for acceptance. At one point, the small band on the side sung a jazzy rendition of “Don’t Make Me Over” by Dionne Warwick, which pleaded to “accept me for who I am, accept me for the things that I do” and to “love me with all my faults”. It’s clear that Spradlin sought to convey the confusion and anxiety of women over the modern conception of beauty. The feverous fits seemed to represent some sort of attack on the body, whether it be internal or external, psychological or societal. These women were torn between their own self perception and society’s expectations of them.
Coming into this performance, I tried to keep an open mind because I had never been to a dance performance before. The article on Body-Mind Centering as well as the Roseann Spradlin video clarified a lot of the movements the girls made; being informed about the techniques of the choreographer beforehand helped me interpret . Reading Wendy Oliver’s comments about dance reviews helped me in focusing on specific details to remember later, yet also being open to the full picture. I tried to watch everything that was going on; often, I wished I had a video of the performance. Yet there is nothing like a live performance; it is precious in its transience. Although I took mental notes for myself about the dance, I tried hard not to interpret the themes before the piece was complete. Like a book, it’s hard to know the moral of the story until the last page; similarly, I was surprised by each new movement until the spotlight on the last girl faded and the padding footsteps receded off the stage. As a woman, this piece was particularly powerful. As my first dance performance, it was the beginning of something.

RoseAnne Spradlin’s “beginning of something”

At first, the thought of watching a performance of women fully-naked on stage shocked me but the dance that RoseAnne Spradlin created was far beyond just nudity. The whole performance was a new and eye-opening experience. The dancers along with the staging, costumes, lighting, and music all journeyed through many ways, as I interpreted, women think and feel.

At the beginning, Rebecca Serrel Cyr with her guitar and silver beads, along with the dark music, dim lighting, and mirrors, portrayed confidence she felt not by what she was wearing- or in this case, not wearing- but rather with the acts she was preforming on the stage. As the audience trickled into the space, Cyr was not dressed, playing long, low notes on her bass guitar in a staccato manner. Her demeanor was calm and rather indifferent to those around her. She seemed content in her own world.  When the performance began, the lights were dim and focused on her. The musicians accompanied Cyr’s movements of putting on silver beaded headpiece and shoulder gear. The music was soft and steady as Cyr strutted across the stage as if it were a fashion runway. She had on a strong, bold face.  She represented elegance in her broad steps and straight lines that demanded the audience’s attention. It was a great start to the performance as there were many more strong fashion runway-like struts to come.

The three other women (Natalie Green, Rebecca Warner, and Rebecca Wender) wore different costumes and joined Cyr on stage, which started to display different manners of expressing the thoughts and emotions that women feel such as insecurity and vulnerability. Green came in a fur coat, Wender in a black coat and black lace, and Warner in a skirt and blue tape across her bare chest. All three of these women far more clothed than Cyr but still not fully dressed.  They strutted the stage with no expression but had a sway to their body and heads. Each reminded me of a pendulum moving back and forth creating a sense of time passing. The dancers were so grave in their facial expressions as if the days were passing right by.  At times, the dancers would leap into the air, perhaps expressing a search of strength that can only be achieved with support from others. They all moved to this dark and slow melody that really captured your attention. Each crescendo or accented note would make you search around on stage to find a contrast movement to their continuous struts and leaps in the air. When the dancers would stomp on the stage or convulse on the floor, you felt pain and vulnerability wash over you. When the dancers at some point shed off all their clothes, a climax was reached with a final mood of happiness. They walked around more confidently; as if they were more vulnerable with the little clothes they had on previously. The words that the singers were singing were: “accept me for what I am, accept me for the things I do”.  The whole concept of nudity was no longer attached to vulnerability rather being clothed was.  The dancers left the stage undressed and all smiles.

The last part of the dance really focused on how women deal with the interaction of others. The dancers came in all dressed in different costumes: Cyr in a lace and blue flowy material dress, Green in a beige and black high collar dress, Warner in a red and black stripped outfit, and Warner in a black shimmery wrap top.  They all started off walking a catwalk.  A sense of conformity came about as they walked in synchronized motions. Then, there were momentary outbursts of stomping and even screaming at a point. There was an irritation to this random movements that made you feel as if their encounter with other women caused them a sense of insecurity within themselves and chaotic thoughts to run through your mind. As I watched these loud outbursts, I felt as these dancers were just women judging each other while still feeling insecure about themselves, as many women feel on a daily basis. When they were just jumping around, the dancers looked like particles bumping into each other and reacting to each other’s movements. This reminded me of life. Their movements were random but when there was an encounter between two or more of the dancers, there was a scene created. No matter how random your decisions or journeys are, when there is a meeting up of two or more people, there is a connection, allowing each person to have a role, purpose, or reason to be there.

As I watched this performance, I let my mind just think, interpret, and feel the movements of the dancers, the tone of the music, and catch sight of the whole composition. Although I was in a state of confusion immediately after the performance, I had all these thoughts floating around in my head that I was compelled to write out all that I could on my phone on the train ride home. A movement in this last part that I really gravitated towards was when Natalie Green was stepping over the bodies of the other three dancers that were on the floor. It instantly conjured up the feeling of how there is always that one woman that will do anything to succeed even if that means stepping over others. These movements along with so many of the other movements in the performance made me think of the inner working of women’s minds. I really enjoyed the performance and it allowed me to explore experiencing a performance not just with my eyes and ears but really trying to find my own interpretations and explore my own thoughts.

Dance Review of “Beginning of Something”

The ominous mood of the dance was established before the dance had actually begun. Even as the audience enter the dimly lit theater to take there seats around the dance platform they were exposed to uneasy material. The audience was greeted with a view of a naked women sitting on the stage, strumming somber chords on a guitar. This introductory image was a preview of the astonishing things to come in RoseAnne Spradlin’s “Beginning of Something”.

The lights dimmed, the small musical group began to play, and the woman who was playing the guitar, now clad in silver adornments, strode across the stage while exchanging expressionless stares with the audience. This lone dancer would eventually be joined by others who were sparsely dressed. The dancers made different movements, occasionally coming together to stride across the stage in unison, or to take turns lifting each other. Their spins and leaps were interrupted by moments of intensity. They occasionally went into fits of convulsing and jerky, violent movement. The dancers all exited the stage and returned fully clothed. Once they returned, they continued to dance across the platform. The dancers then began screaming and unclothed themselves while shaking violently, but soon redressed themselves.

RoseAnne Spradlin’s “Beginning of Something” was a startling, but entertaining dance. The spectrum of the choreography in the dance varied from graceful all the way to violent. I believe Spradlin’s dance was meant to portray self consciousness and its effect on individuals. The dance had many shifts in atmosphere that I believe represented the highs and lows we experience as we struggle to feel comfortable in our own skin.

 

 

 

 

 

 

Dance Review of RoseAnne Spradlin’s “beginning of something”

When I first found out that our class would be viewing a contemporary dance performance, I was intrigued and enthusiastic about what we were going to see. However, when Donna later elaborated that it was going to be an emotionally driven show complete with naked performers, I cannot lie when I say that I was feeling a little confused and apprehensive. Not too many teenagers my age can say that they have viewed such a mature piece of art and dance. But, taking Donna’s words with a grain of salt and using the knowledge gained after reading Wendy Oliver’s “Dance Critique”, I attempted to approach the performance with an open mind.

My first impressions of the show were of the perplexing sort. The stage—which wasn’t really a stage at all but more of an elevated floor space surrounded by seats—had nothing on it. No props, no anticipatory lights, no grand aura about it. There was, however, a naked woman with short, pixie hair strumming a rather uneasy set of chords on stage left (from my seat at least). Eventually, the woman stopped playing and went on to put on some interesting beads that made her look like Egyptian royalty. She walked around the audience and gave certain members of it concerned, almost angry stares. Then, the band off-stage began playing, and if I recall correctly, the bulk of the performance began.

As the show progressed, three other performers trickled onto the stage, all women, and each had their own unique look. I feel as though Spradlin had chosen these women because of their different body types. One was larger than the rest, while the other three filled in the rest of the body types that society considers the norm. The women seemed to be upset with their body types or their clothing because they eventually stripped and performed naked. At one point, they all left the stage and came back fully clothed. A few moments later, they danced but “seizured” out of their clothing. This was extremely powerful, and I am certain there are some meanings behind this that Spradlin purposefully put into her work.

The dancers were very sporadic in their movements. Aspects were either very blunt and short or flowed more and included more ballet qualities. They stomped around the stage, acted as if they were having spasms, but they would then transition into lifts that were quite elegant. At one point in the show—when they had all stripped of their clothes—the dancers walked as if they were on a runway. It was powerful and meaningful. One of them screamed “Do it!”, and they would turn. I’m unsure about this aspect, but if I am correct, I believe it was supposed to be reminiscent of society and how society always tells women what to do.

“beginning of something” had to have been an emotional satire about society and how it treats women. The women wore clothes but were unhappy in them. Perhaps they are wearing these articles of clothes only to please those around them. The runway part of the performance exemplifies my point. The woman who screamed “Do it!” was, in my opinion, mimicking the loud noises of a negative society. The women did not want to be in their clothes. The clothes could have represented society; they wanted to leave society and be their own people.

Another way of viewing the performance is solely through the eyes of a woman. I am not a female, but after having talked to a few after the show I felt a new perspective open up. Perhaps the women were unhappy with their bodies. Perhaps the reason they hated their clothes was because of their unhappiness with their bodies. Their clothes could have, once again, represented society; society is like a poison sometimes. It can slowly kill people when people feel like they do no fit in, and this is something the dancers were trying to convey.

At the end of the show, after all of the seizures, spins, awkward stares, and dances, I felt like Spradlin put together a powerful performance that is relatable to most people and generations. Society can target people—women especially—and tear them apart. Through the use of minimalistic tactics, Spradlin was able to showcase a huge, negative facet of our society. Perhaps we can take what we saw at this performance and make for a more accepting society.