Understanding Gentrification as a Social Justice Issue

Gentrification is a term that has been used so much that it has lost true meaning. Across all major cities in the United States, gentrification has become a colloquial and normalized term. In her Ted Talk, Stacey Sutton offers a more nuanced definition of gentrification and urges the audience to think more critically about gentrification and its implications. Sutton also draws an important distinction between neighborhood revitalization and gentrification – in movements of revitalization, the neighborhood remains affordable for low-income residents and does not result in their displacement and, in reference to affordable housing, alienation. She asserts the importance of understanding gentrification as a social justice problem and as a “manifestation of inequality.” I think such a perspective is essential to understanding the spatial layout of and the evolution of neighborhoods and ethnic enclaves in New York City. Furthermore, this talk is important for understanding Freeman and Braconi’s research in their article regarding gentrification and displacement. Their research suggests that disadvantaged households would value the improvements of gentrifying neighborhoods. To echo Sutton’s point – do academic statistics really matter if it costs vulnerable communities their social networks and disregards their identities and lived experiences?

This past weekend, I met up with a friend who is studying abroad in New York City as an undergraduate student from NYU Abu Dhabi (her home institution). She told me all about her exciting city experiences – doing the typical touristy things but also the craziness of living in one of the most diverse and most populated cities in the United States. She talked about her newfound love for Brooklyn, specifically the “hipster” parts (i.e. the only part of Brooklyn she visited). When tourists visit New York City (and all of its gentrified neighborhoods), they experience a place that is aesthetically pleasing and what seems like a great community to be a part of. What they miss, however, is how those neighborhoods arrived at their current state and who was affected in the process. I thought about this a lot when I was talking to my friend and also when I watched Sutton’s Ted Talk.

Unrelated: Checkout this article in the NY Times about Governor Cuomo’s plans to demolish Robert Moses’ notorious Sheridan Expressway and replace it with a tree-lined boulevard!

Williamsburg has the #2 Afghani food in the City?

I was aimlessly scrolling through Yelp searching for where to find the best kinds of food in New York City. I typed in “Afghani Food”, expecting to find the best Afghani food somewhere in New York City where there is a high concentration of Afghani people. I was expecting that these businesses would prefer catering to people of their own nationality, giving the locals a taste of their home cuisine.

However, what I found was that the #2 best Afghani food for cheap near Brooklyn was the Kabob Shack in Williamsburg-South Side. That was something I did not expect, knowing that Williamsburg has been the constant site of gentrification over many years. The two things in particular that shocked me was 1) why is it fairly cheap? and 2) why Afghani food in Williamsburg?. After thinking more into it, it makes sense. This business is in Williamsburg’s South Side, which I learned is considered more residential and less gentrified than the North Side. This business serves both the residents in search of ethnic food and the stragglers of the North Side of Williamsburg who are in the mood for falafel. The “exoticness” of Afghani food also seems to attract customers to this restaurant.

Furthermore, after reading about the zoning changes in Williamsburg/Greenpoint, which allows for more residential developers to come and create housing for both low income and high income families, it is apparent that the location of this business is ideal for those moving in. Because it is ethnic food, rather than something like a restaurant, which can be displaced by Applebee’s or Chipotle for example, it seems to me that the Kabob Shack is here to stay.

 

https://www.yelp.com/biz/kabob-shack-brooklyn?osq=afghan+food

Camilo José Vergara’s Tracking Time (Harlem)

The photos attached are photos taken by Camilo José Vergara for his project Tracking Time. Vergara has been photographing the poorest and most segregated neighborhoods in urban America for more than 40 years. The photos that I have attached onto this post are some, but not all, photographs of two locations in Harlem, the southwest corner of West 125th Street at Malcolm X Boulevard and 65 East 125th Street.

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The Missing Factor

In “The Right to Stay Put, Revisited: Gentrification and Resistance to Displacement in New York City,” Kathe Newman and Elvin K. Wyly discuss displacement within New York City. This paper provides a detailed look at the following question. Does gentrification lead to displacement of low-income families or is that due to “the result of long-term industrial and occupational change” (Hamnett, 2003, p. 182). The paper highlights the multiple factors aside from gentrification that leads to this displacement of lower-income residents within New York. The nature of displacement within New York City is a multi-faceted issue that always comes back to one central theme, corruption.

In New York City, we start with Robert Moses. Moses was a man that was clearly hungry for power, basically monopolizing New York City’s planning department. He shaped New York City into the urban center it is now known as today. But, he did not do this alone. With the help of money-hungry real estate corporations, he built up areas that were “in need” of change. Moses’ plans both benefitted the city, and negatively affected people on an individual level. However, the driving force was always corruption. Moses took advantage of the system and made it so he was of such power that most of his ideas went largely unopposed. The corrupt big real estate players had no intention in mind other than taking advantage of people to make a larger profit.

So to examine the true reason for displacement we need to understand that corruption is inherently part of human nature, whether this has to do with power, money, or any other aspect of life. Based on a purely systematical view of this “problem” using basic principles of logical reasoning, the following could be inferred. Since human nature allows for corruption, and corruption is what caused gentrification of New York City and displacement of lower income families, it can be viewed that human nature is the cause for this displacement. The nature of humans to strive for bettering themselves is what detriments those worse-off. So, while the “quantitative” and “qualitative analysis” that Newman and Wyly reference in their paper does adequately suggest that there are more factors than gentrification that lead to displacement, the one factor that may explain it all goes unmentioned.

Works Cited
Newman, Kathe, and Elvin K. Wyly. “The Right to Stay Put, Revisited: Gentrification and Resistance to Displacement in New York City.” Urban Studies 43.1 (2006): 23-57. May 2005. Web. 22 Mar. 2017.

Social Explorer Workshop

Below is an embedded PDF of the PowerPoint shown in class on Thursday, March 9 during the Social Explorer workshop. This PowerPoint contains:

  • A link to an excellent video tutorial about Social Explorer;
  • A link to my demo project about using Social Explorer to understand the changes in the neighborhood where Paris Is Burning was filmed;
  • Instructions about accessing Social Explorer from the BC Library website.

Please don’t hesitate to contact me to learn more about using Social Explorer as a means to understanding the changes in your research group’s neighborhood!

Download (PDF, 936KB)

Outside Resource: the art of Gordon Matta-Clark and New York in the 1970s

In the 1970s the artist Gordon Matta-Clark (1943-1978) entered condemned buildings in the Bronx and, using a chainsaw, cut out parts of the architectural support. Matta-Clark considered the transitory, fugitive acts of (illegally) entering and cutting as the work of art so he documented his process with photographs that were then exhibited in galleries:

Gordon Matta-Clark, Threshole, 1972-73. Image Source: http://www.tate.org.uk/research/publications/tate-papers/07/towards-anarchitecture-gordon-matta-clark-and-le-corbusier
Gordon Matta Clark, Bronx Floors (1972-73). MOMA. Image source: https://www.moma.org/collection/works/81396

His work doesn’t aim to create “beautiful” art but explore the politics of place and space. In her book about Matta-Clark, Object to be Destroyed Pamela M. Lee describes the relationship between artist, artistic practice, and space:

Matta-Clark reflected critically on the temporality of the build environment, a materialist recoding of an “architecture of time.” For the presence of his work within both the urban and suburban sphere emanded that it be encountered as a socialized thing; and its imminent demolition ensured that it not be elevated to the rank of transcendent art objects.

Source: Lee, Object to be Destroyed, 11.

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