Modern Photography in Four Perspectives

Since its debut in 1826, photography has come a long way. In fact, it was largely used by the wealthy in the form of studio portraits. A milestone in photography was the invention of the Daguerrotype, “a photograph taken by an early photographic process employing an iodine-sensitized silvered plate and mercury vapor” according to the Apple dictionary. These types of photographs were often identified by a gold frame around the perimeter. Then, in 1888, the first Kodak camera becomes available to the public—8 years after its inventor, George Eastman, sets up the company in Rochester, NY. The appearance of the Kodak camera was a catalyst in photography’s turning point from traditional to unconventional. The beginning of the 20th century conjured a new “face” of art. Known as modern photography, this experimental genre of sorts made a turbulent debut in a society that widely rejected it for some time. Four historical figures document the complicated integration of modern photography into the mass media, and explore commercialism versus fine art.

 

A letter entitled The Paths of Modern Photography from Alexander Rodchenko to Boris Kushner, a critic and theorist attempts to explain the need to turn away from “stereotypes” and “false realism” by accepting what is now known as the “candid” shot. In his letter, Rodchenko describes the monotony of conventional photography as having only two static perspectives: what he calls “from the belly button level or the eye level.” The value of his experimental style was challenged because it deviated from the norms. He strongly believed that photography should encompass “the most interesting viewpoints,” according to him, which are “from above down and from below up.”

 

Rodchenko’s letter, along with a 1951 magazine article written by Bernice Abbott, both express the value of the candid shot in documenting honest, real events and viewpoints. While Rodchenko encourages new perspectives, Abbot stresses a photograph’s purpose to record a real, truthful moment in time. They both frown upon the media’s tendency to portray the “pretty,” “picturesque” and “unreal”; Rodchenko believes that an aesthetically-pleasing,  staged picture does not offer a “new perspective” to the viewer. “Photographs of everyday, familiar subjects from completely unexpected vantage points and in completely unexpected positions” was this new perspective in his words. Abbot views the photograph as a documentary whose responsibility is to make a statement of the now.

 

Ken Light, in Central America and Human Rights: an Interview with Susan Meiselas, extends the role of photography as a documentary: “I have come to believe that documentary photography offers a voice to the dispossessed and a view of the past to future generations.” Like Abbott, Light felt that his duty as a photographer is to document what he saw as history, but his contributions proved to be another milestone in modern photography. Light’s photographs of Nicaragua were marked by establishing relationships with the people of a community to “get a sense from them as to what was going on.” This is a cornerstone of modern photojournalism that we see today in some of the most world-renowned newspapers. In his essay, he explains that newspaper photographers are forced to depict certain kinds of stories, whereas he was capturing the world he was seeing. This relates back to the value of the candid shot, which Abbot emphasized. Unlike the traditional “eye-level”, “staged” photographs that Rodchenko described in his letter to Kushner, Light’s photographs were marked by Light’s immersing himself in the realness of the events he captured.

 

Larry Sultan presents yet another “face” of modern photography. In its earliest stages, photography was used to depict a wealthy family, generally presented in a flattering manner. Sultan instead points out the familiar, yet he intended for the gruesome reality of old age, culture and drama. His photographs offer a sociological viewpoint, in which he steps back from the expected and typical. He described his photographs as “evidence,” and files the majority of them into boxes. In his essay, he writes about how his father frowning upon the thousands of photos. In addition, the photographs of his family make them look “older and more despairing than [they] really feel,” according to his father. Like Abbott, he strongly believed in the notion of photographing the now, or “stopping time,” as he puts it.

 

5 Photography Terms

 

Panorama – an unbroken view of the whole region surrounding an observer

Emulsion – a light-sensitive coating for photographic films and plates, containing crystals of a silver compound dispersed in a medium such as gelatin.

Aperture – a space through which the light passes in an optical or photographic instrument

Grain – a granular appearance of a photograph or negative, which is in proportion to the size of the emulsion particles composing it

Saturation – the intensity of a color, expressed as the degree to which it differs from white

BONUS WORD!

Vantage – a place or position affording a good view of something

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Carmen: A Bull That is Yet to Be Tamed

In Spain, the men try to tame bulls. In New York’s Metropolitan Opera, they try to tame Carmen.

Built upon the fervent, feisty, cunning title character, Carmen is a three-hour-long opera that dives headfirst into the profound struggle between love and jealousy; manipulation and destiny. The Met’s revival of Georges Bizet’s 1875 production marks the merging of opera and theater, with the hefty, Georgian Anita Rachvelishvili as its centerpiece.

She makes her loud debut in Act I, when she first appears strutting out of a cigarette factory in Seville, Spain. Against the other factory girls—all thin and dainty and clad in mute earthy pastels—Ms. Rachvelishvili produces a sultry voice that flutters gracefully between the highs and lows, although far from clean and proper. It provides quite a contrast against the tender, pallid voice of Kate Royal, who plays Micaela, a peasant girl.

The environment captivates the audience as much as Rachvelishvili’s stage presence does. The walls, a glowing cerulean blue, and a circular arrangement of weathered arches gives the set a Mediterranean palette, which is an excellent visual supplement to the libretto, which is sung in French. The costumes of the soldiers (which, by the way marched in perfect unison in the beginning of Act 1), the townspeople and the buoyant crowd of children was a cluster of olive, khaki, and pale pastels. Although some blend in with the weathered arches, it allows for the eye to easily spot Carmen, even for someone sitting in the very last row of the house. In addition, the set opens and closes with a translucent red lightning bolt on a black background—a classy trademark.

One of the most powerful scenes in the performance unfolds when Carmen throws a rose at Don Jose (Yonghoon Lee), a corporal and Micaela’s beau. It serves as a foreshadowing of a strong theme: love kills. The drama heightens as Carmen’s voice is infiltrated with power and dignity, as she dominates Don Jose in this scene. Conductor Michele Mariotti coordinated a symphony that brought a trance to the swaying, almost hypnotized movements of the men surrounding Carmen.

Act II was anything but bland; here we are introduced to Escamillo the bullfighter. Kyle Ketelsen is poised and plays the part of Escamillo with duende; his voice takes on a rich, deeply vibrant texture, especially in Act II when he flirts with Carmen. His wiry bone structure paired with Carmen’s full-figure makes for an interesting dialogue in the chemistry of their body languages. Carmen reaches yet another high point when she performs the gypsy dance. Clad in a beautiful, Spanish bohemian-style skirt, she and other gypsies light up the stage with a sultry unified suave in their step. Although Carmen is the dominant figure in most of the first two acts, Don Jose rises up with an assertive, masculine resonance in his baritone voice; we see Carmen conveying intimidation as her voice settles down to a passive, yet rich alto. For a moment, the audience is swept away by the subtle fragility in Don Jose’s tone as he attempts to prove his love for Carmen, and again when he first discovers that his mother is dying.

Act IV, the last and shortest act is one that suggests a powerful metaphor: the bull. Although the set could have been represented more clearly as a bullfighting arena, it was nonetheless bustling with the collective energy of the actors. In this act, we see the steepest change in Don Jose, as his character goes from collected to passionate to desperate. The drama reaches its peak when Carmen’s foretold fate begins to unfold: her voice is shrill, movements striking and tense (appropriately) as she finally proves to Don Jose that she no longer loves him. The final scene, after a chilling (but not melodramatic) death scene, is a striking revelation of a fallen, powerful symbol. The stage is drenched in brilliant red lightthis scene, and then the curtain closes, leaving the audience with a gruesome image of jealousy.

“Carmen” runs through March 1 at the Metropolitan Opera House, Lincoln Center; (212) 362-6000, metopera.org.

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Photography

It’s interesting to know what each photographer focuses on when it comes to capturing a moment. Although there are basic techniques that everyone commonly follows, each photographer has his or her own style and approach. Because people come from different backgrounds, their perspectives of the same object are different; everyone also has a different definition for “photography.” Alexander Rodchenko realizes that photos are generally taken from “belly button level or from eye level” (Rodchenko 1). He believes that one should take photos from new viewpoints to fully “present a complete impression of the object” (Rodchenko 5). His method of photography is a holistic view of a single object or scene.

On the other hand, Berenice Abbott believes in documenting things she sees, and capturing moments that will leave an impact on those who view her work. It’s important for her to record what is happening at the moment and spreading that to people. I believe this is an effective method of sharing experiences with others because everyone cannot share the same memories. Documenting a moment has a way of changing one’s perspective of what this world is like.

The piece that I really enjoyed reading was “Pictures From Home” by Larry Sultan. This is the most relatable piece because his experiences with photography are so simple and common, yet meaningful. He essentially takes pictures of anything he comes into contact with. However, he ends up disposing these moments because they “aren’t very interesting” (Sultan 49). When he’s taking a photo, he can’t formulate in his mind why he’s taking it. This is significant because it may be his subconscious mind dictating him. Oftentimes, I find that moments are worth capturing, but I can never answer why it’s important.  Ultimately he realizes that he was trying “to stop time…[and] wants [his] parents to live forever” (Sultan 50).

Each photograph is a representation of how people view this world and what they want; it is not simply adjusting the lighting and exposure. As cliche as it may sound, each of these photographers captured photos that have stories that need to be told.

Ambient Light

The available light completely surrounding a subject. Light already existing in an indoor or outdoor setting that is not caused by any illumination supplied by the photographer.

Balance

Placement of colors, light and dark masses, or large and small objects in a picture to create harmony and equilibrium.

Flat

Too low in contrast. The range in density in a negative or print is too short.

Foreground

The area between the camera and the principal subject.

Exposure

The quantity of light allowed to act on a photographic material; a product of the intensity (controlled by the lens opening) and the duration (controlled by the shutter speed or enlarging time) of light striking the film or paper.

http://store.kodak.com/store/ekconsus/en_US/html/pbPage.termsU-Z/ThemeID.16765600

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Helping Others

“Do you need help?” my neighbor shouted as I was taking plants down from my balcony.

“No. It’s fine! Thank you, though!” I smiled.

Then we talked about how disastrous this storm might be.

“I hope that old tree across the street doesn’t fall.”

“Yeah, me too.”

We were a day away from the arrival of Hurricane Sandy. Everyone in the neighborhood was outdoors securing garbage cans, sweeping leaves that the strong gusts of wind had blown onto their lawns, and, like myself, bringing plants into the house. For the first time, I saw neighbors and pedestrians offering to help each other secure objects. In the back of my mind, I have always viewed New Yorkers as people who would focus on themselves. Typically, everyone is rushing to get from point A to point B that it is difficult to stop and lend a hand. This was the culture that I am used to.

When my neighbors moved in, we only spoke to each other if we left our houses at the same time. Even then, it was a simple, “Good morning,” or “How’s everything?” The conversations never lasted for more than a minute because we were in a hurry to catch the next train. This Saturday evening was the first time we were able to hold a conversation for longer than a minute.

One positive thing about natural disasters in New York City is that people begin to genuinely care about each other more than usual. Friends and family members who have not been in contact for long periods of time are suddenly calling each other to make sure everyone is safe. Even pedestrians who are probably rushing home to their families are willing to stop and help. After this incident, I can finally say that New Yorkers are not as self-centered as we appear to be.

Saving Pets from Hurricane Sandy

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Sandy’s Two Sides

“I’m one of those New Yorkers who don’t believe anything that bad can happen,” said a classmate of mine. I was one of those New Yorkers who didn’t believe Hurricane Sandy would be as bad as they say. In the past, when a natural disaster makes its way to New York, I’m always at home with my family. I didn’t have to worry about stocking up or running out of food. If anything were to go wrong, I’d have my family with me.

This year, I ended up staying at my dorm over the weekend instead of going home, which meant I was on my own to prepare for the storm. I went to the grocery store around the block on Sunday afternoon. Instead of the usual short lines, I saw a line so long I couldn’t even see the last person. The fact that the line was so long didn’t register in my mind immediately, so I continued to snake through the aisles, looking for non-perishable foods and anything easy to eat. I picked up two boxes of cereal, a bag of pita chips, and a pack of cookies – I was ready to go. I follow the line to the last person and find myself in the back corner of the store. This was the first time I have ever encountered something like this. At home, the supermarket by my house was never ridiculously crowded.

As I waited in line, I unwillingly eavesdropped in on some conversations going on around me. One conversation between two men behind me, both carrying crates of beer, was about how absurd everyone was for stocking up for a small storm. I looked ahead of me, and sure enough, most people were pushing carts and carrying baskets filled with food up to the tippy top.

There are two sides to every story. I guess in Sandy’s story, the two sides are made up of those who doubt, and those who believe.

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Metropolitan Opera’s Carmen

What seems to be a lightning bolt of glowing red light in the curtains sets the stage for a powerful opera ahead. A familiar dynamic orchestral piece preludes Metropolitan Opera’s version of Georges Bizet’s renowned Carmen. The curtains finally open up to show a pair of dancers embracing each other in their every step, conveying love, lust, and passion. Their dance sets off the mood of intimacy and seductiveness. Curtains closed and opened once more to show a cylindrical frame of a cigarette factory slowly rotating on the stage.

The story begins with sweet-voiced Michaela, played by Kate Royal, coming through the high fences lining the factory walls looking for her lover, Don Jose, played by Yonghoon Lee. Officer Morales, played by Trever Scheunemann, and the other Spanish soldiers who sing to balance Morales’ powerful and demanding voice, beseeched Michaela to stay for a while, for they will keep her company. When Michaela comes back to Don Jose, the two make a beautiful duet in both singing and acting, for they were able to convey their love and passion for each other physically and with complimentary vocals.

All the soldiers chant in unison and wonder on the whereabouts of the protagonist, Carmen, played by Anita Rachvelishvili, who enters the stage last from the factory, through the hole in the platform. Her flirtatious clothing stands out from that of all the other factory women. Her acting and voice is strongest in this act where she plays her role of a promiscuous Gypsy by flirting with every soldier as she sings the famous aria, Habanera, finally alluring Don Jose by smashing a rose into his chest and laughing it off. However, as the opera went on, it is evident Carmen became tired and slightly lost the vigor in her voice.

Yonghoon Lee, playing as Don Jose, did an amazing job throughout, having to convey his conflicted feelings of love, weighing between his hometown sweetheart, and this lustrous new girl. He abandons Michaela, goes against the will of his mother, drops his military duties, and becomes convinced he’s in love with Carmen to free her from jail landing him in prison. The violent intensity in his voice and his enthusiastic acting becomes difficult to compare with the voice of the glorious matador, Escamillo, played by Kyle Ketelson. Kyle Ketelson nails the infamous aria, Les Toreadors (Votre Toast) with the orchestra playing perfectly in the background.

The lights also played an enormous role in the advancement of the plot. As suspense slowly peaked with the orchestra’s aid to the opera’s climax, where Don Jose stabs Carmen in a rage of jealousy, the lights were the color of a daunting red, like blood, and the music came to a complete silence. The arena walls rotated to end the opera with a juxtaposition of Carmen’s death and the Escamillo’s victorious kill of the bull.

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The New Medium

There are many views on photography but perhaps Rodchenko’s view is the one that I agree with the most. His view on photography is that it should be used to capture what we see normally in different perspectives. It creates something new and bizarre yet at the same time, it was always there in front of our eyes. He stressed the importance of perspective in order to help the people gain a more complete impression of the world around us.

Larry Sultan’s view on photography was also interesting in that it shows two conflicting vies of photography. His father was a big fan of the model and pose form of photography whereas Sultan’s photography had more substance in revealing time and mood. He viewed staged images of success as deteriorating to families who don’t ever find success. When he ended with “to stop time” and “i want my parents to live forever,” I stopped and thought about how we take pictures to remember the times we spent with people who may have already passed on. While perspectives are important, the freezing of time and the importance of memory are truly fundamental in photography.

White Balance – is the process of removing unrealistic color casts, so that objects which appear white in person are rendered white in your photo. May be used for creative purposes.

Image Noise – is the digital equivalent of film grain for analogue cameras.

Macrophotography –  is extreme close-up photography.

ISO – is the sensitivity of the pixels when taking images. This plays a great role in exposure.

RAW – is also known as the “digital negative”. A RAW file contains all of the detail and information recorded at the time of shooting as it comes off the sensor, and before any in-camera processing is done meaning that you have all the information at hand when processing with compatible software later on.

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Hurricane vs Halloween

To “trick-or-treat”, or not to “trick-or-treat”, that is the question.

 

As we all know, Halloween fell on the same day thousands of New Yorkers were still recovering from Hurricane Sandy. Personally, I was surprised that I didn’t get hit at all, but this isn’t about my home. It is about the homes of all New Yorkers. Some homes were flooded so bad, that people threw away their belongings and don’t even compare your problems after you hear the horror at Breezy Point.

 

Halloween is considered a happy holiday. Children go house to house for candy. Then, they come home and eat it all up. The argument is that is still too soon. Not everything is back to normal. The Governor of New Jersey, Chris Christie, even moved Halloween to Monday. What did I see in my neighborhood? I saw kids going around and eating their candy. Then I went to my grandma’s neighborhood, which had no streetlights at all, no kids were there. In Brighton Beach, it was the same story as in Coney Island and Gerritsen Beach. It was an interesting disparity to see.

 

Some people who I have talked to argued that children are innocent and they should understand that the world isn’t perfect, but taking them “trick-or-treating” is a sign of hope that everyone will be okay.

 

Others say that it is not right. How can your children go “trick-or-treating”, when so many other children have no access to electricity, hot water, and have their homes flooded?

 

It is an ethical issue, if you ask me. What would you do?

 

Then, my sister asked my mom if she could go “trick-or-treating”? I immediately voiced my disapproval. My sister was trying to convince my mom to let her.

 

My mom came up with a solution. “If ten kids come to our home and ask for candy, we will go ‘trick-or-treating’,” my mom said.

 

Only seven kids came.

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Almost a Classic

The Metropolitan Opera’s interpretation of Bizet’s “Carmen” sets the tone of lust and passion from the very beginning. The play opens with an intimate dance scene between a couple, with a dim red light and seductive movements. Their faces cannot be seen, so the viewer focuses on the movements of the eye-capturing dance and the outline of the dancer’s bodies as they perform their smooth choreography.

Photo Credits to Ken Howard/Metropolitan Opera

However, as act one begins, the acting is not believable and the opera loses that tone. When coming out of work, the cigarette girls merely sit there, and the soldiers stand and appear to talk amongst themselves. They do not act interested in each other and fail to carry on that passionate atmosphere that the opening dance scene created. But Carmen, played by mezzo-soprano Anita Rachvelishvili brings the act back to life. She sings her aria (Habanera) well, hitting all the notes with a colorful tone. She entices the soldiers, flashing her legs and moving her dress around, but still was not as flirtatious as expected from a Carmen.

Even with Rachvelishvili’s minimal flirting, she still mesmerizes Don Jose, played by tenor Yonghoon Lee, and convinces him to set her free after her arrest in the end of the first act. For the rest of the play, he is crazed and Lee’s acting matches this perfectly through his movements and emotion. In the second act, Lee’s singing (La fleur que tu m’avais jetee) outshines Carmen’s aria from the first act. He hits all notes and stays strong throughout the opera, while Carmen seems to fall off slightly at the end from a long performance. Even Micaela’s (played by soprano Kate Royal) singing of Je dis que rien outdoes Carmen’s singing. Micaela’s voice carried better and had a softer color, fitting the aria perfectly. It was however a challenge trying to follow the words of a song and the acting. Looking from translation to the far away stage made it difficult to follow the opera. Not being able to see facial expressions also took away from the acting and emotion.

Photo Credits to Sara Krulwich/The New York Times

The set of the opera throughout all four acts was very innovative and well made. The square in Seville looked realistic and the innovation involved with the rotation of the set surprised me. The door in the stage that the cigarette girls came out of and how the characters interacted with the rotating set was creative. The mountain set also was a nice touch, with rocks and dimmed lighting as well to mimic the nights in the mountains. How the actors interacted with the set by jumping on rocks or climbing up the steps of the mountain also added to the story.

Concluding with the fourth act, the acting came crashing down. Though the vocals were still shining, matched by a fantastic orchestra throughout the play, the acting was an anti-climax. Everything builds up tension to Carmen’s death, but her death was very badly portrayed. The act of stabbing her, along with her acting as if she was dying looked more like she was falling asleep. It was supposed to be a brutal, passionate murder of a lover, and the scene did not come close to that emotion due to Rachvelishvili’s acting. Not even Lee’s crazed emotion and madness could make the scene more realistic. This ending practically lost the entire emotion and flow of the opera. The fantastic orchestra, innovative set and the shining Yonghoon Lee could not make up for some unrealistic acting, fading vocals and could not bring the opera to a spectacular performance level.

Photo Credits to Ken Howard/Metropolitan Opera

 

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Learning Beyond the Books

As a child, one of my favorite places to visit was the library. I would often beg my grandmother to take me to the Rego Park Library, and every now and then she would give in to my wishes. Holding my hand, she would shuffle her weary feet for twenty minutes to get there. Except for the pain in her legs, she didn’t mind going there. The library’s collection of Russian books was quite good, so I knew that she wouldn’t be too bored while she waited for me to scout the place for yet another Penguin classic.

Amongst all the hours that I spent in that place, there is one experience that stands out amongst the rest. Standing in front of a grandiose cabinet, I scanned the books to find a specific title. Not spotting it on the shelves, I looked through the collection a second and then a third time. The book wasn’t to be found. I was left with one choice; a choice that I dreaded for as long as I knew of the existence of libraries.

I took my grandmother’s hand and reluctantly made my way to a librarian. There were a few of them sitting at their desks, engrossed in filling out some computerized charts. The gleam of their computer screens hit their faces and illuminated their every drooping wrinkle, every bag under their bloodshot eyes, and each excess hair that grew above their frowning lip.

Now, I might be slightly exaggerating when it comes to their descriptions. But the fear inside me, that was real.

I approached a lady that didn’t look as petrifying as the rest. She was wearing thick round glasses and her few blonde hairs were all combed backwards. Her fingers slowly pressed the buttons on her keyboard. She was still stuck in the 70s. “Um, may I ask you a question?” my thin voice asked.

Her eyes moved from the computer to my face.  With a voice so monotone and computerized she responded. “Yes?”

Gaining more courage, I told her about the book that I was looking for. She searched the title and author in the electronic database and reported to me, with the same unenthusiastic tone, that Rego Park Library did not carry such a book.

My spirits crushed, I turned to my grandmother. “Ok babushka, we can go home,” I said in Russian.

Grandmother looked at me for a moment, her gaze always so loving and tender. She turned to the librarian. “Ex cooz me, doo you,” she hesitated, “speak Russian?” That was about as much English as my grandmother could muster.

The librarian’s frown grew even deeper and she stared at my grandmother for a moment. Then shaking her head almost violently she spit out the obvious word. “No”. Everything about her suggested that she was irked by the question. It was as if it caught her off guard, making her lose her mechanical and oh so precious way of addressing others.

My grandmother shrugged her shoulders and beckoned me to go to the other part of the library, where she knew I would enjoy looking at the newly arrived movies. As I began to walk away, I caught sight of someone else approaching the librarian. I stopped to see if she would treat the other person with the same demeanor.

The lady approaching her was another, younger, librarian. She sat in the chair next to her, crossed her lean legs, and in an alarmingly high-pitched voice began to recount the details of last night – in Russian. She was answered, of course, in the same language.

So I stood there, wondering.

I always thought that all members of the past USSR shared some sort of bond. Ninety-nine out of one hundred times, meeting a fellow Eastern European would be such a heartwarming pleasure.

Why was it such a trouble to admit that she spoke Russian? Was she embarrassed? Had my grandmother offended her in some way? The answer to all those questions will forever remain a mystery to me. It was certain, however, that if I dared to ask one of those questions, her reply would not be pleasant.

But as we say in mother Russia, when there is nothing good to be said, keep your tongue behind your teeth. I guess she was more Russian than I gave her credit for.

Image provided by www.tvrecappersanonymous.wordpress.com

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Real Is the New Perfect

Each author in “Reflections on the Medium: What it Means to Photograph” emphasized the value of photography. Alexander Rodchenko, as an example, highly stressed the different perspectives that photography can capture. For hundreds of years, painters created work at the “belly button level or from eye level”. Rodchenko argued that in a world where everything is changing so rapidly, documenting an object from one perspective is not sufficient in portraying it vividly and realistically. He believed that photography, instead of being a substitute for paintings, should be more experimental. It is wrong to take photographs of people posing or a landscape from eye-level because it does not provide a new perspective for something already known. He described his experience with the Eiffel Tower to compare what photography is to what it should be. Seeing it from a distance, he was not amused. But standing below it and looking up, he saw a completely different scene.

Bernice Abbott, in her piece titled “Photography at the Crossroads”, shared a similar perspective to that of Rodchenko. In its early stages, photography did not seek to imitate other mediums of art. It captured the candid, everyday happenings. By the mid 19th century, “artificial props with phony settings began to be used”. Photographers leaped back to the time when perfect was the standard. Retouching, brushwork, props, and backdrops began to be used to create a more surreal imagine. It was all an attempt to correct the real and natural. Abbott believed that a photographer should have a motive for capturing a moment in time. The photograph’s message should be clear and powerful.

Both photographers took their work to be more than an art form: it was also a means of educating. They did not seek to perfect the subjects and landscapes that they photographed, but instead wanted to show them from different, more realistic perspectives. Looking at the misuse of photography from a sociological standpoint, they wondered how photos could change the way people viewed the world.

 

Photography Terms:

  1. Bracketing: Taking several photographs of the same scene at different exposure settings to ensure a well-exposed photograph.
  2. Grainy: description of an image that looks speckled because the particles of silver on the sensitized paper are clumping together.
  3. Aperture: the opening of a lens that controls the amount of light that enters the camera.
  4. Emulsion: Light-sensitive coating on film or paper (on which photograph will be produced).
  5. Reticulation: Cracking, scratching, or damaging the emulsion of a photograph during the developing process.

Funny Photo

Ouch

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Perspective and Selectivity

The technology for photography has transcended in the 21st century with color photos and the extraordinary ease of taking them, capturing reality as photographers see it ever more vividly. The tradition of formal family photographs is long gone, or at least the majority of the time a camera is not used to take formal family photographs anymore. Instead, we are more concentrated in taking photographs of ourselves, our families, and our surroundings. Personally for me, that’s true. I do not take photography as seriously and take pictures of things that only interest me. The depths of those photographs, however, can be questioned. I think, if there are any definite aspects, what sets apart a great photograph from a typical one lies in its selectivity and unique perspective, taking the two terms as defined by Berenice Abbott and Alexander Rodchenko, respectively.

Although Ken Light and Larry Sultan’s writings speak well of photography, I find Abbott’s and Rodchenko’s to be more revealing of what photography is. In Rodchenko’s views, a photograph is supposed to capture daily life as we see it in a variety of perspectives, not just “from the belly button.”  Everything would be boring if we all look at the same object in the same way. And therefore, Rodchenko proposes, “We who are accustomed to seeing the usual, the accepted, must reveal the world of sight. We must revolutionize our visual reasoning” (Rodchenko). In a sense, that’s what fills our lives with colors. We may participate in the same activity but we can have different takes on it, and that’s what a picture is set out to show – the different perspectives. For example, a regular floor lamp photo might look plain taken from a person looking at it a few feet away, but it would or might look very unique from top or bottom view.

As for Abbott, she stresses the importance of selectivity and draws attention to photographers as an artist, differing from those who paints, sings, or plays an instrument. To Abbott, “A photograph is not a painting, a poem, a symphony, a dance. It is not just a pretty picture, not an exercise in contortionist techniques and sheer print quality. It is or should be a significant document, a penetrating statement, which can be described in a very simple term–selectivity … it should be focused on the kind of subject matter which hits you hard with its impact and excites your imagination to the extent that you are forced to take it” (Abbott). In other words, a photograph is not a fashion statement; it should be something that the photographer is hooked by. A photograph is hollow if the photographer is not “forced” to capture it.

Both photographers show great passion in their occupation and is reflected clearly through their writing. Perspectives, together with selectivity, seem to be the highlight of a great photograph. It shows the creativity of the photographer and its ingenious freshness that it brings to the viewers. What these two emphasize might just be what separates a regular photograph to an amazing one.

Five Terms:

Auxiliary Lens: An add-on optical device that changes the focal length of the prime lens for zooming in and out of focus, and other special effects in photography. It usually comes in +1, +2, and +3 powers; the higher the number the greater the magnification.

Darkroom: Although not used much anymore, it was once the work space for developing and printing photographic film and making prints. Digital cameras, computers and printing replaced that.

Exposure: The amount of light that enters the lens and strikes the film or sensor. Exposures are broken down into aperture (the diameter of the opening of the lens) and shutter speed (the amount of time the light strikes the film). Thus, exposure is a combination of the intensity and duration of light.

Frame: The outer borders of a picture, or its ratio of the height to width (now). Before when rolls for cameras were still in used, it is the individual image on a roll of film.

Tripod: A three-legged device with a platform or head for attaching the camera. It is used to steady the camera when taking a photo. (Note: It is most useful for exposures longer than 1/30 second, or when a constant framing must be maintained throughout a series of shots)

Funny Photo:

Textbooks… make me sleepy… zzz…

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Photography

For the reading I chose the story of Larry Sultan.

 

What I really enjoyed about Mr. Sultan’s piece is that he talks about the difference between perception and description in photography. Perception is how things should be, while description is how things actually are. Larry Sultan gets into an argument with his dad over a picture of his mom. Larry took a picture of his mom holding a turkey on a silver platter (descriptive). Larry’s dad complained that his son was stereotyping on how people age. Larry then started to point out that all of the photos his dad took of him mom looked “like a model selling one thing or another” (prescriptive).

 

Then Larry looks at his father. He started taking pictures of his father’s reactions. He makes it clear that his father has been laid off and this causes his father great pain. Not only because of him losing his job, but also because of the social implications of the time. Larry makes clear these were the Reagan years and the main image of this time was “perfect family” also known as the prescription of the time. No one has a perfect family and Larry uses his own as an example to show “what happens when we are driven by images of success.”

 

It was a truly powerful piece and Mr. Sultan does a superb job showing the judgments photographers need to take before taking a picture: to photograph the representation or the thing itself?

 

UNDEREXPOSURE: Failure to expose correctly because not enough light has struck the film or sensor to faithfully render the color and brightness values.

 

UV FILTER: A clear, colorless filter that stops most ultraviolet rays from recording on film.

 

SATURATION: In color, a vividness, or intensity.

 

INCIDENT LIGHT: The light that falls on a subject, rather than that which is reflected off it.

 

HIGH CONTRAST: A scene where the range between the brightest and darkest areas is extreme

 

 

 

 

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“What It Means To Photograph”

Response to Reading
Two stories that caught my attention the most is Larry Sultan’s and Berenice Abbot’s stories. In Sultan’s story Pictures From Home, a few lines that I could relate myself to are, “What do you do with all those pictures that you make? You must have thousands of them by now,” and “You shoot thirty rolls of film to get one or two pictures that you like. Doesn’t that worry you?” Sometimes I find myself wondering the same things when it comes to my friends who are interested in photography. There are always so many different shots of the same subjects. This narrative goes into the perspective of the photographer, which really helps the reader understand what is going through the minds of these artists.
Something that struck me while reading Berenice Abbott’s Photography at the Crossroads was a line about the equipment and materials of a photographer. She states “a good photographer cannot fulfill the potential… if he is handicapped with equipment and materials… for amateurs…” which is something I disagree with. A good and bad photographer cannot be distinguished based on his work. Of course, a photographer with more advanced and professional equipment can be deemed greater, but a photographer with amateur technology should not be degraded simply based on what he uses to capture his art.

5 Terms
Bokeh – The way a lens blurs an image; how evenly and pleasingly the out of focus are looks
Exposure – The amount of light allowed to reach the film or sensor, which is determined by the intensity of the light
Focal Length – The distance between the film and the optical center of the lens when the lens is focused on infinity, usually measured in millimeters
Sensitivity – The degree to which a photographic emulsion or a digital camera reacts to light
Filter – Transparent material that modifies the light passing through

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Different Approaches on Photography

Photography is a method of viewing objects and other common things we see in a new perspective. That’s the challenge for a photographer, says Alexander Rodchenko. He discusses in his article the cliché in photography and how he takes the modern path less traveled on. He explains the history, the past path, of photography and paintings, how most objects and subjects are viewed from the eye level or the belly button level. Many artists have potentially tried to portray their subjects in a different angle; the objects would be on top of each other but each object was still drawn in its front profile. A camera doesn’t change the perspective; the photographer can manipulate that. Why not challenge the mind and take photographs in a different viewpoint to make things appear more interesting? I think he made a valid point in his article. I enjoy taking photographs in my free time and often times I find myself trying to capture a view that no one would normally see that object in, because it looks more fascinating, new to our eyes. In complete contrast to Alexander Rodchenko, Larry Sultan describes that his drive to photograph is to capture the most familiar – the family. It also makes sense that one would want to photograph for keepsake purposes, and to glorify the loved ones.

Berenice Abbott argues in her article that the purpose of photography is “to recreate the living world of our time,” because photography captures “realism – real life – the now.” She reasons that a photograph is only powerful if the purpose behind taking that picture is meaningful. For this I also agree, because with a camera always readily available, I am able to capture the moment when things happen for a reason to have it as a memorabilia.

Ken Light shares that photojournalism, the documenting of important events through the medium of photography, can be powerful and hold a voice of the photographer, a “witness” of the world. Since photographs are physical documents, they provide a glimpse of the past to future generations. His interview with Susan Meiselas showed how important it was to document things, to share with the world what another person’s world is like.

 

Photography Terms

Latent Image – The invisible image left by the action of light on photographic film or paper. When processed, this latent image will become a visible image either in reversed tones (as in a negative) or in positive tones (as in a color slide).

Polarizing Screen (Filter) – A filter that transmits light traveling in one plane while absorbing light traveling in other planes. When placed on a camera lens or on light sources, it can eliminate undesirable reflections from a subject such as water, glass, or other objects with shiny surfaces.

Program Exposure – An exposure mode on an automatic or autofocus camera that automatically sets both the aperture and the shutter speed for proper exposure.

Overexposure – A condition in which too much light reaches the film, producing a dense negative or a very light print.

Vignetting – A fall-off in brightness at the edges of an image.

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A Taste of the Past

It is amazing how our society is entirely rooted on technology that requires the constant influx of electricity. I did not realize how vital electricity was until hurricane sandy hit. In a blink of an eye, my lights turned off. Television, computers, microwaves, and my alarm clock all became obsolete.

I walked around my house to access the powerless appliances lying around my house. Pacing back and forth, I was hoping that it would only be a sudden power outage. Five minutes passed and nothing came back. I decided to take nap thinking maybe after an hour or two it would be back. After two hours, the power was still out. I was not prepared for this.

However, my parents were prepared and had bought candles, flashlights and food. Things became interesting when I became bored. Sitting around with nothing to do, I realized that in the past there was not any electricity. Without electricity, we were essentially sent back to a time when things were simpler.

I quickly realized that our society is incredibly fast paced and information if constantly being spread. Everything changed on this one night. For the first time, I did not feel that 24 hours was too little time in a day. I used my time to talk with my parents and sleep. I felt relaxed and free of stress as I felt like I had all the time in the world.

Looking outside of my house, the neighborhood was pitch black. Cars were nowhere to be seen. It truly felt like my neighborhood had been sent back to a simpler time.

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How Much More Real Can it Get Than a Hurricane?

As I sit down to respond to the article regarding Berenice Abbott’s take of photography, Hurricane Sandy is knocking on my windows, breezing by. I think of the many aspects of photography described by Ms Abbott, and her explanation of what she thinks photography is. “It is or should be a significant document, a penetrating statement, which can be described in a very simple term – selectivity.” Rather than something that you have to envision and then put on a canvas, photography puts what you can see into a vision or a point of view. This is what truly separates photography from other forms of art. Photography puts a message that an artist may have, and shows that message captured in an exact moment, validating the point of view.

 

Another thing that stood out to me in this piece was the mindset with which photographers needed. For example, she explains how the “eye is no better than the philosophy behind it”. These words really spoke to me, as they are not true just of photography, but of basic human nature. Without developing an opinion or arriving to a judgment based on something we observe, we are simply absorbing everything, and it is not truly allowing us to discover how we perceive certain things.

 

Photography has changed a great amount since it became a popular form of art. With new technologies available, emphasis is placed on certain aspects rather than others. For example, with the ascendance of digital photography, there can be more focus on the creativity and technique rather than the actual processing of the photos. Photographers will focus more on “selectivity”; using what they deem appropriate to their respective motives and points of view.

 

Berenice Abbott focuses a lot on the realism of photography and why it is so different from other forms of art. Reading this inspired me to go outside and show everyone the realism of this hurricane from my point of view.

Trees bending against their will

 

 

5 Terms:

 

1)    Slavish: (adj) Showing no attempt at originality, constructive interpretation, or development

2)    Aperture: (n) A space through which light passes in an optical or photographic instrument

3)    Pictorialism: (n) style in which the photographer has somehow manipulated what would otherwise be a straightforward photograph as a means of “creating” an image rather than simply recording it

4)    Moorings: (n) The ropes, chains, or anchors by which something is held in place

5)    Medium: (n) An agent or means of doing something

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Response to Reading and 5 Terms

Out of the four stories, I found the ones by Berenice Abbott and Larry Sultan to be the most interesting. Abbott’s story opened my eyes to the documenting aspects of photography. I thought that her best line was “the picture has almost replaced the word as a means of communication.” This emphasizes the importance that photography has since an image is easier to process than words, making every aesthetic decision that much more important. I found her history of photography to be very interesting, and I agree with her point that it must progress or wither away. However I think that with all the creativity and decision-making that goes into photography, it will never die since something new will always come up. What stuck out to me the most was her description of what photography is. Saying it should be a statement, guided by selectivity was new to me. I never understood photography because I was never interested in it. But seeing all the creativity and thought that influences selection, I can see why it is so fascinating. Everyone will be different, even when photographing the same subject, which is why photography is so fascinating.

Sultan’s story stood out to me because it was a personal family narrative. Personally, I take the point of view of the dad when he says, “You shoot thirty roles of film to get one or two pictures that you like. Doesn’t that worry you?” To me, this makes perfect sense since I don’t have that passion for photography that Sultan has. However through his eyes, I can see and understand why he does it. Making his parents live forever really stuck with me, because he was using photography to capture time and memories, which my own family does. It was relatable and I enjoyed that. I think that through these stories, I was able to get a deeper glimpse into photography and understand/relate to it more because I am now more interested in the art form.

5 Terms

Aperture – The variable opening produced by the iris diaphragm through which light passes to the film plane.

Depth of Field – The range of acceptably sharp focus in front of and behind the distance the lens is focused on.

Shutter Speed – How fast the camera’s shutters open. Determines how long the film is exposed for.

Close-Up – The general term for pictures taken at relatively close distances, from 1/10 life-size

Filter – A transparent piece of tinted glass, plastic or gelatin used to alter the color or character of light or to reduce the amount of light.

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Views of Reading the World(Five Photography Technical Terms at the back)

After reading all four of the stories, I found a common theme among them: the point of view photos deliver. All of them are, if not arguing then discussing, how a photo should be and what “medium” it shows. Should you pose for a picture? What does “reality” mean in photography? How is my view different from yours? Should I take a color picture or a black and white one? Does a photo need to have meanings? Can you actually call a photo—a “picture”? The answers to these questions for each photographer determine his or her idea of a photograph.

This became especially clear to me when I read the last story, “Pictures from Home” by Larry Sultan. The author had an argument with his father, for his dad thought the author’s photo of his wife (the author’s mom) made them look older than they were. Well, what can you expect from a photo of a woman “standing in front of a sliding glass door holding a cooked turkey on a silver plate (49, Sultan)”? IT’s just a typical mom! Like the author said, it is his mom, but his dad’s wife; therefore they have different expectations for the photo. (Though honestly I don’t think this should have been a problem.) Likewise, in Ken Light’s story, his photographs received certain criticisms on the color of the pictures. However, Light’s rebuttal was that everyone has a certain lens for the world. Just because you think the picture should be in some way, does not mean everybody sees it that way. He said in the article that he once took a photo in colors for the newspaper because “at the time magazines expected color”; for Light, however, the photos should have been in black and white (45, Light).

The articles were eye opening. I initially thought that all photos are the same, except the famous ones. Now, my perspectives had changed. Even though every photograph is a part of the reality, it is the exact viewing of the photograph that is important, not the scene.

Saturation: “An attribute of perceived color, or the percentage of hue in a color. Saturated colors are called vivid, strong, or deep. Desaturated colors are called dull, weak, or washed out.”

Terms

Sharpness: ” Subjective quality of an image indicating clear or distinct reproduction of detail: associated with resolution and contrast.”

Balance: “Placement of colors, light and dark masses, or large and small objects in a picture to create harmony and equilibrium.”

Zoom lens: “A lens in which you adjust the focal length over a wide range. In effect, this gives you lenses of many focal lengths.”

Exposure: “The quantity of light allowed to act on a photographic material; a product of the intensity (controlled by the lens opening) and the duration (controlled by the shutter speed or enlarging time) of light striking the film or paper.”

 

http://www.idigitalphoto.com/dictionary/sharpness

http://store.kodak.com/store/ekconsus/en_US/html/pbPage.GlossaryContent/ThemeID.16765600

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Emotion Through Dance

Fall for Dance, held at the New York City Center on W 55th Street, is in its 9th year of running. The October 2nd performance provided a diverse array of performances, including a traditional ballet, a southern, soulful duet, a powerful tribal ceremony, and an eastern European folk dance. Each of the four performances evoked emotions through movement.

The traditional ballet was by far the longest of the four. Many of the ballerinas appeared almost sickly, with slender arms and legs. They flew through the air and performed many spins and twirls while balanced on their toes. Their performance was graceful, elegant, and well choreographed. The one ballerino almost pranced around the stage, and completed every turn with fine precision. The entire piece induced a feeling of majesty and inspired a real appreciation for such exactitude and grace.

(Courtesy Metro News)

The shortest routine followed the first and longest. It contrasted with the seriousness of its predecessor, with a bluesy humor resonation. The performance could be described as slick, and took the audience back to the 60’s. The main dancer, who both sang and danced simultaneously, sang the witty lyrics strongly and with much intonation. Her song was almost a short story. Her strong expressive pitch induced feelings of the old south and a nostalgia for the past. Her co-performer, a male, was excellent in playing a background role in the performance. His lifts and assistance allowed the main dancer to successfully perform her routine.

The most unique performance centered on a sort of tribal re-enactment. The number utilized drums as an element of sound. The dancers also used the drums as a prop in their dancing. The piece began with a woman wailing center stage, in front of a drum. Additional members of the tribe joined her, and the wailing eventually transformed into a fierce, chaotic beating of drums. The women frantically shook their long hair back and forth. Their movements mirrored the beating of their drums. Their dancing was very powerful as was their strong drumming. This performance was very artistic and moving. The wailing invoked raw personal emotion and the piece’s primeval element was uniquely reverberating.


(Courtesy the New York Times)

The final performance brought the evening to an end on a happy note. The performance seemed to be in an eastern European style, perhaps Bavarian. The folk dance seemed very light and often humorous. Through the dancers faces, the audience could see that they were truly enjoying themselves. The group of male dancers was perhaps the most entertaining. They galloped around stage effortlessly, kicking their legs high in the air. Their costumes were reminiscent of old world Europe. They wore black boots and medieval clothing. The group of women, who seemed to outnumber the men, wore green skirts, white shirts, and bandanas. They appeared as gypsies. They used their skirts as props in their own dance steps, shaking them from side to side. The men and women took turns in the spotlight, but came together periodically and danced with each other. The number was very light and fun.

The range in dance routines provided a night of excellent entertainment, but it also allowed the audience to participate in the dancers’ own unique emotions.

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Fall For Dance Program III : a conglomeration of cultures

One word of advice: if you’re hungry, do not see Fall For Dance, Program III’s “Grand Pas” from Paquita. The ballet suits, which resemble peachy-pastel-colored pastries, topped with berry colored embroideries may result in your involuntary contribution of stomach growling to therecorded classical music.  Other than that, it was a tastefulintroduction piece from Ballet West.

 

Artistic Director, Adam Sklute’s piece opened the October 2nd on Tuesday with a panoply of Russian ballerinas, each painted with a smile (although many looked strained).There is quite the resemblance between the set and a classic Degas ballerina painting—the pinkish palette seemed to blend into impressionism. The two stars of the show made quite a not-so-subtle debut. Christiana Bennett, with her strikingly beautiful vermillion hair, plays the princess, with Rex Tilton as the prince. While there seemed to be a placidenergy current flowing through each of the dancers, there was an evident lack of being in sync. Calves and forearms slightly out of place were palpable against Bennett and Tilton’s fairytale poise and impressive strength. However, there was a lack of chemistry between the two—in one instance, he lifted her with great power, yet with daintycaution, as if she were made of porcelain. Otherwise, his figure was soft and suave. Bennett reached her peak, stole the show, when she delivered a remarkable pirouette of more than 10 consecutive spins on a perfectly arched, silk-clad foot. Roaring applause swept through the audience.  

 

“High Heel Blues” appeared in a quite contrasting atmosphere after a short break. The jazziness unfolded like a purple ribbon to the swaying and twirling and careless sweeping unpredictability of the dance. A shoe-obsessed woman, Yusha Marie Sorzano, and a cunning salesman, Uri Sands were the two sole characters. Dancing amidst a color palette of glum, earthy shades like an evening in a lonely city, Sorzano made herself the focal point of the piece in an unflatteringly chunky, below-the-knee skirt. A deep velvety alto voice narrated the scene (courtesy of Tuck and Patti); it drew me into the story more than the body language of the dancers did. The style of dance was sloppy and sluggish, giving off the notion that the woman was hypnotized by the charms of the salesman. However,the lazily curvaceous and weighty spinning was often not in sync with the jazzy, sultry rhythm that rolled off the voice.Uri Sands as a choreographer sacrificed the design of the dance by putting more emphasis on utilizing the full area of the stage. The audience did, however, get a good laugh from the whimsical lyrics.

 

‘Whimsical’ was the opposite of the third performance of the first act, entitled “Tarian Malam (Night Dances).” A curtain rose, revealing men and women in roomy, red and black martial arts costumes—a decision that communicated a theme of “fight.” The stark, dramatic overhead lighting created a serious atmosphere in which there was minimal movement for much of the beginning. Not only was this piece—by Nan Jombang Dance Company—abstract, but it depended heavily on the actions of the individual dancers, instead of the collective frame, to communicate a message that seemed rather vague and curious. According to the program, “traditional dance and martial arts” was used “to create a contemporary narrative about the earthquake that struck the region [West Sumatra, Indonesia] in 2009, which explains the desperate shaking, the slow motion movement, the numbing vocalizations that resembled ritualistic chants. Without this vital piece of information, the act seemed unconnected and tense. Sudden jerking movements within slow episodes, such as when one female dancer quickly leaped onto the back of a male dancer and attached herself like a leech, did not contribute to clarifying the story. Most of the dancers delivered a passionate, organic performance more towards the end of the piece, when each pounded on different sized drums. The collective rhythms, accompanied by the dancers’ chilling howls gave off an aura of icy gray desperation; a muted, blunt energy. Paradoxically it was a clash between civilized and savage and the predominant emotion conveyed served as a symbolic, psychological view of the turmoil caused by the earthquake.

 

The second half of Program III was presented by MoiseyevDance Company, led by artistic director, ElenaShcherbakova was divided into four parts. “Kalmyk Dance” was the first, followed by “Tatarotchka”, “Dance of the Bessarabia Gypsies” and “Suite of the Moldavian Dances.” Moiseyev Dance Company outshined the others, as its acts were bustling with energy and marked by quick, meticulous footwork. The first act was a cultural visit to the nomads “near the mouth of the Volga River”, according to the program. Roman Ivashchenko was a powerhouse—his hands and shuffling feet, which fluttered effortlessly, conjured smiles across the audience. The costumes were elaborate and well designed, instantly giving off the “village” theme. Excellent posture, genuine smiles and precision were the ingredients that made this act spectacular. The last act, “Suite of the Moldavian Gypsies” brought the night’s performance to a close with its heartwarming unity and colorful disposition. This large group, diverse, folk dance is called “Zhok.” The curtain descended, and the act left the audience with a burst of energy to take home.

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Annual Fall for Dance Festival

On the evening of October 2nd, the New York City Center hosted its 9th annual Fall for Dance Festival.  During the course of the night, four independent dance companies conducted their own individual performances.  Each of these dances had its own unique style; however, some of them received better reactions from the audience than others.

Ballet West put on Grand Pas from Paquita, the opening act for the night.  The Grand Pas from Paquita, a Russian ballet, was a perfect way to kick off the festival.  Each of the ballerinas wore large tutus, which is the norm for ballerinas; however, their matching tutus were gold.  Rex Tilton, the lead male of the performance, wore tight-fighting pants and an elaborate golden vest.  His flashy gold vest seemed appropriate because his performance outshined the rest of the ballerinas. Tilton showed such emotion and passion, often bringing out the best in counterpart, Christiana Bennett.  Throughout the performance, Tilton was required to lift her for extended periods of time, and he was able to do so with such elegance and composure.  The music of this piece was quite soothing, and this performance ultimately set the bar high for the rest of the night.

Photo Credit: Luke Isley

In my opinion, the masterpiece of the festival was the second act performed by Tu Dance.  High Heel Blues was an upbeat and riveting performance that received a large acclaim at its conclusion.  Yusha Marie Sorzano, the lead female, expresses her dilemma of wanting to buy a pair of high-heeled shoes, even though they cause her pain.  While there was not much choreography in this routine, Sorzano and her partner, Uri Sands, performed their roles very audaciously.  Their powerful interactions grabbed the audience’s attention and would not relinquish their attentions, until their routine was over.  My only criticism with this dance was the simplistic black dress that Yusha wore.  I felt as though a more bold and daring costume could have been chosen to add to her role.  Other than that, this duet left the audience yearning for more.

Tarian Malam (Night Dances), put on by Nan Jombang, could not have been placed at a more inopportune time.  After such a lively duet, this company had big shoes to fill after the intermission.  I felt as though the audience was not as prepared for this dance as it could have been.  The dance starts off slow, as a duet, with very subtle movements.  It had a very cultural feel to it; however, it took a while for it to reach its height.  The dragging on of the performance made much of the audience develop negative opinions of it very early.  When it finally picked up, rhythm was an essential element to its “recovery.”  More people came onto the stage wearing tribal outfits.  They were banging drums and various objects in complete unison.  This dance developed its intensity over time, but the audience seemed to tune the performers out before it reached its height.

The finale of the night was the lively collection of dances, known as Moiseyev’s Classics.  The Moiseyev Dance Company put on four short, energetic dances that were a thrill for the audience to watch.  Much of their dancing consisted of various jumps, spins, and weaves between each other. Their execution was flawless, and one performer even completed an entire circle of jump-spins without faltering.  The performers’ displayed their passions, and their vibrant costumes and the loud, playful music only aided to their energy.  Their upbeat showing closed the Fall for Dance Festival on a high note.

Photo Credit: E.Masalkov

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A Splash of Moving Color

As the doll-like ballerinas emerged onstage, dazzling rays of light hit the golden threadwork on their tutus. With ethereal elegance, their swift legs sped to the center of the stage and their thin arms, first brushing against the rigid skirts of their dresses, gracefully raised into the air in anticipation of music. A wave of identically brilliant smiles spilled over the faces of the ballerinas and they commenced dancing. Their demanding choreography, consisting of areal turns and high leaps, was executed with such vigor and precision that the movements seemed almost natural for them. Like the multitude of young characters in Leo Tolstoy’s War and Peace that basked in their own expectations of love, the dancers in Ballet West seemed to be entranced by their own fairytale. Though each dancer performed splendidly, they were not as successful as a unit. When all thirteen dancers appeared onstage, it was evident that their legs did not rise to the same height and their elbows did not bend at the same angle. However, attention was pulled away from the asynchronous movements when a male dancer, with movements so subtle and effortless, seemingly flew onto the stage. His hands tenderly rested on the midriff of the forefront ballerina as she stood on point with one foot and held the other in a perfectly horizontal position.

Ballet West at 2012 Fall for Dance
Image provided by www.worldartstoday.com

This first dance, the Grand Pas, started the 2012 Fall For Dance program with a classical splendor. The dance to follow was much shorter, less formal, and surrounded the audience with an air of good humor. In the purple darkness that flooded the stage, a single dancer stood illuminated by a beam of yellow light. Another character shortly emerged from the darkness, and the two started to move about in a flirtatious yet energetic fashion. Dancing to High Heel Blues, the pair enacted a comedic story of a woman determined to buy a pair of painful high-heeled shoes. As the female character struggled to escape the grasp of the other, the movements of the two were completely different, yet they both coincided with the upbeat music. Once her reluctance passed, she joined to mirror his dance. In perfect unison, the two would use their incredible agility to leap and glide to the blues.

Absorbing the energy from the dance, the audience was certainly not prepared for the melancholy act to follow. With a simple red dress hugging her body and hair draped over her bent head, a woman stood center stage before a large drum. She released a bone-chilling cry that initiated the Tarian Malam (Night Dances). Several other dancers joined her, all moving about frantically to recreate a moment of catastrophe that befell upon their native Indonesia in 2009. As they hovered around the drums, they stamped their feet and clapped their hands to produce sounds. Red light beat onto the spinning heads of the woman as they shouted war cries and mechanically beat their hands against the drums.  Observing their combination of marital arts and spiritual movements was a sensational, if not confusing, experience. Although each slam of the hand, jump into the air, and rotation of the body was well timed and precise, the sum of all motion did not amount to a greater picture. The performance was unpleasantly repetitive and difficult to comprehend.

Nan Jombang at 2012 Fall for Dance
Image provided by www.criticalmassblog.net

The final segment of the performance was a combination of ethnic dances. Ranging from the Tatars of the Crimea to the Bessarabia Gypsies, the dances were performed with enthusiasm and energy.  Yet they remained just that: dances. There was no story behind the movement, no hidden meaning behind the smiles of the dancers. Regardless, they all created an amusing display, as their sea of vibrant costumes moved in immaculate harmony.

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Many Small Messages, One Giant Success

Whether it was the elegance of the ballet in the first act, the comedic realism of High Heel Blues, or the methodical yet aggressive stop and go portrayal of “Luminous” by the Hong Kong Ballet, this year’s Fall for Dance was technically sound and emotionally powerful.

 

Each dance was representative of very specific emotions and attitudes, which ranged from cultured and dignified to loose and fun.

 

Adam Sklute provided the audience with an absolutely outstanding ballet performance, Grand Pas from Paquita. The stage was reminiscient of a bright sunny day, where one might hear birds chirping along with a cool breeze that swayed the dancers.The organization of the performance, with the rotation of attention placed on each dancer, allowed the audience to enjoy the natural talents of each of the performers. Because each of the dancers, fluttering in their pink tutus and shimmering tiaras, had the stage all to themselves for a brief minute or so, the pressure was on for one to be better than the last. These solo routines left the audience in awe. One dancer who stood out far above the others was Sayaka Ohtaki. Near the end of the line full of talented performers, Ohtaki provided the routine with just the spark it needed at that time. Her form was unwavering yet fluid, and the smile on her face seemed to reflect off of the equally jovial audience. The audience held it’s collective breath as she soared diagonally across the stage during her grande jetés, moving seamlessly with the music. She received a fully deserved roaring applause as she bowed at the end.

 

High Heel Blues exemplifies the truth of human nature in a quick five or so minutes, contrasting the proper and formal ballet of the act before. When people are torn between whether or not they want something, they tend to rely on advice from others. Ms. Sorzano constantly repeats how she wants those high heel shoes, but her inner conflict is “resolved” by the very convincing shoe salesman, who exploits her desire to his advantage. The effortless transitions in the dance directly opposed the tense, difficult mindset of the woman, and her emotions were literally and figuratively put in the spotlight, as she and the salesman were the only people or objects visible on stage. Both the dancers moved flawlessly, providing a visual parallel to the smooth sound of the blues. Received with much humor and enthusiasm, this performance provided a great transition into the intermission, ending the first half of the show on a light note.

 

Nan Jombang takes the audience across the world in a dance inspired by the earthquake that shook Southeast Asia in 2009 with his Tarian Malan (Night Dances).  This was made clear right in the beginning, as a woman wailed, her cries piercing through the air. The slow moving steps along with deep resonating sounds of the percussion shook the audience, just as they must have shaken the victims of Indonesia. Though it may have seemed a little too slow, it is important for viewers to realize the meaning behind it and the graveness of the situation. The beating of their stomachs provided a base beat resembling the rumbling of the earth, as it occurred right in the middle of the performance. This element seemed to heighten the intensity of an already serious dance tenfold. Certain dance steps such as the female dancers jerking their heads back and forth portrayed an image of the actual reverberations felt from the earthquake. This dance, though a little more difficult to interpret for the audience, was still executed to perfection and received a reaction it deserved.

 

Moiseyev’s Classics became an instant hit with the crown. With four different dances, all depicting Russian folk culture of the mid- twentieth century, the upbeat tempo and athleticism of the performers was the perfect way to end this showcase of talent. Every performer was emitting a full blast of energy and some of the audience could be seen dancing along with the music, especially during Kalmyk Dance, performed by three very talented of the Moiseyev Dance Company. The one aspect of this performance that separated it from the others was the costumes of the dancers. They wore customary Russian clothing: the women with plain blouses with scarfs on their heads and dark colorful skirts, and the men wearing mostly dark long tops with black pants. Judging by how this dance invigorated the audience after the rather mournful sentiment of Tarian Malan, it offered an exciting finish to Fall For Dance.

 

Fall For Dance proved to be a noteworthy collection of four very different dances, each conveying a different message, did not fall short of expectations one bit. It is definitely worth a watch, and with the price of $15, maybe multiple watches!

Practice Makes Perfect: A Snapshot of a Rehearsal for Kalmyk Dance

Practice Makes Perfect

Credit: thebestofrussia.ru/ Eugene Masalkov

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Falling for Dance

Since 2004, the New York City Center has been educating New Yorkers on the art of dance. Fall for Dance is a great show that helps expose individuals to a great way of properly understanding the various facets of this form of art. Every year the show incorporates new works into their show and it makes for a great experience. It acts as a great introductory to the different dance forms and categories, which is especially necessary with today’s fast-paced generation.

While squeezing through the tight aisles to get to our seats, what really caught my eye was the stage. Having been to the New York City Center prior to the event, this time, I felt as if I was in a whole new theatre.

Credits to Metronews

The first exhibition was from Ballet West, directed by Adam Sklute. This particular dance was called “Grand Pas From Paquita.” Paquita is a Russian ballet in two acts and three scenes, founded in the mid 19th century to help shed light on Russian ballerinas. The Ballet West did a great job of carrying on the tradition. Their choreography involved a constant flow of smooth movement that was left undisturbed. All the dancers were in sync and able to follow each other flawlessly. Their costumes were appropriate for their dance and blended right into the atmosphere of the theatre.

The second act was called the “High Heel Blues” brought to us by the Tu Dance Company and directed by Toni Pierce-Sands and Uri Sands. This was, without a doubt, my favorite performance of the night. The dance added an aspect of humor to the show and was greatly refreshing. The darker colors worked perfectly with the general theme, with the black clothes from the dancers to the purple light being cast on stage. As the only dance to provide a voice and words with the movement, it proved as a great way to introduce a generation like mine to the arts. Although the voice was off stage, the dancers did a magnificent job of following the lyrics and guiding the audience through the meaning of the production.

The Nan Jombang dance company, along with their director Ery Mefri, had me wondering if I was in a dance show or a roller coaster. There were moments when I felt I was in the presence of true art and there were moments when I considered walking out.  Their piece, “Tarian Malam,”  (also called Night Dances) was created just a few months prior to Fall for Dance and came from the group’s Indonesian roots. It started out with a woman of Asian descent almost crying on stage. The depth of her voice conveyed sorrow throughout the theatre. The use of weary orange clothes helped reinforce the idea of humility in the dance, along with Asian influences. Then Mefri made the use of live instruments and even music from the dancers tapping their own bodies. The dancers were jumping over each other to get to the next instrument and the rush in their movement made the production very invigorating, as if it were displaying acrobatics. It was great for someone of my generation, who is used to a more fast-paced form of dance. However, Mefri had the show going with infrequent breaks of silence and additional sorrow from the dancers. For someone relatively new to dance like myself, it was a pleasant experience, interrupted by many unpleasant halts.

Credits to Suite of Moldavian Dance

The final dance was “Moiseyev’s Classics,” by the Moiseyev Dance Company. Director Elena Shcherbakova wonderfully ended the show on an artistically playful note. She decided to focus on the dance of the Kalmyks, the Tartars, the Bessarabians, and the Moldavians. The Kalmyks danced to show their connection to animals, however, that was very difficult to infer from Shcherbakova’s work.  The Tartars danced to show life in a small village, which through the dance was easily detected. The Bessarabians wanted to convey a tension between men and women through dance and Shcherbakova did a great job of recreating that on stage. The costumes were far more colorful than the previous performances and helped to keep the production playful and energizing. The final Moldavian dance successfully portrayed the Moldavian folk dance with the dancers forming a “boisterous round dance.”

Fall for Dance is a show that is a great stepping-stone for those willing to get exposed and educated in dance. It provides many elements that keep a fast-paced New Yorker generation like mine interested and simultaneously instills new information in us about the arts. I plan to be there next year as well.

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A Blast of Ups and Downs

Set in a grandioso, classically constructed theater, Fall For Dance at the New York City Center blast started the night with an elegant ballet dance performance, Grand Pas from Paquita by Ballet West. The lively music and harmonious dancing for the opening spectacle gave the impression that the following three performances would be of equal or even greater caliber. Such an impression might very well be the downfall for the most of the subsequent performances.

The ballet dancers wore sparking dresses, radiating with golden colors from the lightings as if their joy and liveliness were painted on their clothing. As the dancers tip-toed and swirled across the stage to coordinated positions, four to each side and five in center, it looked as if they were birds dancing. Christiana Bennett, the lead dancer, meanwhile took fast twirls, kicks and spins with her partner, Rex Tilton, assisting her. Their large midair spins were especially impressive. Miss Bennett was able to maintain elegant spins without pauses or assist from Mr. Tilton for at least ten seconds. But Mr. Tilton revealed equal magnitude of confidence, spirit and strength as he took large twirling leaps on tip-toes across and around the stage. As a whole, the ballet dancers created a majestic stage, dancing swiftly and smoothly to the melodies being played.

Photo Credits to: Andrea Mohin from The New York Times

TU Dance’s High Heel Blues performance that followed the traditional 19th century ballet was a modern freestyle and playful dance. The contrast was sharp, perhaps too sharp. The duet dancers, Yusha Marie Sorzano and Uri Sands were good but not impressive. Their movements were very well coordinated and had synchronized with the audio (song) well. However, the entertainment factor seemed to be centered on the lyrics of the song rather than the actual dancing. The audiences giggled during parts of the lyrics as Miss Sorzano’s legs moved in sync with the content of the lyrics. But to those of us who had expected or wished for a different yet just as vigorous of a dance as the previous Grand Pas from Paquita dances, we were disappointed. High Heel Blues had failed to maintain that level of energy left by Ballet West dancers and bored those who had expected more.

An even more painful contrast following the whimsical duet of TU Dance was Nan Jombang Dance Company’s Tarian Malan (Night Dances). It had a very serious plot to their dance, narrating an “earthquake that struck [Indonesia] in 2009” (New York City Center Playbill). The dancers’ red overall costumes well reflected their roles as martial artists in Indonesia and as traditional dancers. And, their decision to portray that tragedy with silence was effective – if only it was not after a dry and light-hearted performance such as High Heel Blues. The slow, crawling movements offered by the dancers paired with the silence as she mourned could let the audiences’ minds wander elsewhere if not put them to sleep. When the slow movements suddenly shifted into rapid leaps and fast drumming that boomed the theater, we would expect it to escalate to a climax. But it soon ended and silence returned. The dance continued with the same pattern throughout its entirety. As tragic and dramatic as the event might be, the performance did not explicitly deliver that feeling and emotion to the audience.

After two dissatisfying performances, there were still hopes but the expectations were very low for the last dance, Moiseyev’s Classics by Moiseyev Dance Company, which included four dances: 1) Kalmyk Dance, 2) Tatarotchka, 3) Dance of Bessarabia Gypsies, and 4) Suite of Moldavian Dances. But what a pleasant surprise! Three jolly male dancers wearing refined overalls jumped out and began a very fast-paced dance filled with hops, leaps and hand swings. Their footwork was impressive. Although they move quickly, tapping their feet vibrantly on the ground, they looked relaxed and as if they were having a great time. The jolly melodies being played further enhanced the overall effect of the Kalmyk Dance, making the three dancers’ movement felt natural and exultant. The other three dances in Moiseyev’s Classics were equally splendid. The ladies wearing long dresses and flowery blouses, all with very bright colors, danced joyfully alongside the gentlemen who looked like town folks in unity, forming two large circles where one was inside the other. Together with the upbeat music, a jolly, dancing craze was created on stage, drawing the audiences to the tip of their seats. With the addition of stage lights and glittering dresses, the stage seemed to be lifted into a festival. Twirling, spinning, circling in and out, and jumping up and down, the dancers ended our night with a blast of enthusiasm, spirit and fun, just like how Grand Pas from Paquita began.

Photo Credits to: Andrea Mohin from The New York Times

Photo Credits to: Andrea Mohin from The New York Times

In dancing, nothing leaves more of an impression to the audience than the energy that its dancers bring. The Fall For Dance experience and its diversity of dances were certainly there. However, if the order of the performances were changed, our delight might just improve.

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A Season of Dance

This fall, Fall For Dance Festival is back again for its ninth annual year. Like always, the festival provides a unique and varied amount of culture and dance techniques.

Ballet West was up first as they danced the Grand Pas from Paquita. The dance was lively as the dancers moved with the perfect combination of strength and elegance. Their shiny costumes, glimmering tiaras, and bright cheery smiles all helped to portray happiness throughout their whole performance. Though at times repetitive, the arrangement of solo dances and group dances demonstrated each dancers individual ability as well as their intricate coordination to an extent that made my jaw drop in awe as I ponder on how hard it is to perform these moves continuously. The male lead was able to portray his masculinity effectively to remind us that ballet is not limited to girls. Overall, this was a great way to start the night off as the music had strong beats to invigorate the audience.

Tu Dance was up next as they danced the High Heel Blues. It was a complete change of pace. For starters, the stage was no longer filled with lights. It was dark and my focus immediately changed to the sound. The music was perhaps the most important element here as it tells a story about purchasing a pair of high heels. It was a comical jazzy song that added pounds of attitude to the already interesting dance which focused on a couple. The sleek and sexy movements and  their silhouettes put together an alluring dance that was sensual and playful at the same time. This was by far my favorite performance of the night due to the interesting dance moves and the incorporation of the hilarious song.

The next performance still leaves me scratching my head. Nan Jombang performed Tarian Malam for us next. Perhaps Tu Dance’s performance was so enjoyable that made me expect more from this performance. It still leaves me scratching my head. It wasn’t that it was bad but it just took way too long to build up. At one point, an aura of silence plagued the stage. Eerie screams from the female dancer made me wonder just where this was going. After what seemed like ten minutes, the action finally began as the dancers and drummers moved around like acrobats. The beats quickened as intensity finally built up to a point where the audience was finally paying attention. However, due to dragging out the dance, the intensity became commonplace and the levels of potency began to drop. This performance definitely remains in my mind for the wrong reasons, although I did find their traditional clothing and incorporation of instruments as part of the dance pleasing to the eye.

The final dance quickly helped to alleviate the drought of energy drained by the previous dance. Moiseyev Dance Company quickly livened up the stage and audience with moves that were exhilarating and left behind a good laugh. The whole audience laughed and the comedic vibes the male dancers sent off. This final dance focused on group dances and the blends of color. This created a dance that was pleasing to the eye. It was definitely a great way to end the night as their smiles and cheeriness sent the audience off with energy and the desire for more.

It was a wise choice to begin with the traditional and familiar dance of ballet. It was also a great choice to end with a lively dance that made up for the downfalls of the previous dance. The highlight of the night definitely goes to Tu Dance as it was unique, different, and somewhat contemporary. Overall, the night was interesting enough to receive my praise for an excellent variety of dances.

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In Unison

At the New York City Center, the Fall for Dance Festival comprised of various forms of dancing that appears to be forming one theme: unity.

The first form was Ballet West, which was expected to appear on stage. The peaceful, rhythmic music carried the girls from one side of the stage to the other, as they formed semi-circle after semi-circle. There was a smooth pattern in their adagio choreography. That is, until fast-paced music filled the theater. Unable to synchronize, the ballerinas’ legs formed waves on the stage: one ballerina was kicking up as another was coming down. However, the principals were able to overshadow this through their swift, graceful movements. Eventually, all mistakes were forgiven when the male principal performed a series of fouette turns. Their emotions lie in the controlled body movements and precision, as the music complemented one sauté after another as it lifted ballerinas in unison.

Juxtaposing ballet to modern dance, High Heel Blues, the sequence of this event portrays an element of spontaneity. The singing made it easier for the audience to understand the humor behind the female dancer’s love for shoes. The quick, then slow, movements of the body seemed to control the flow of their emotions, as the female dancer crept along the platform in front of the male dancer, and artistic director, Uri Sands.

The Night Dances piece is different from the others in that it casts off a gloomy feeling into the audience. The performers, dressed in red, drummed a rhythmic tune that echoed in the air with precision. The banging of their drums may have been able to rid the air of fear, keeping their emotions under control. “Red” may have symbolized the blood that spilled into the air along with the notes. This dance was based on the emotions of people who were affected by the earthquake in Indonesia in 2009. The circles they formed on stage were a representation of unity at times of grief.

Nan-Jombang, picture credits to worldartstoday.com

The final set of folk dances of the night was a combination of Russian pieces, collectively named Moiseyev’s Classics. Each dance was a depiction of their lifestyles in different places of Russia. Their gypsies’ dances differed in terms of music. Some were fast-paced while others were slow and elegant. However, there was a connection between each style of dancing. Every performer wore a colorful costume, plastered smiles and moved in unison on stage.

Moiseyev Dance Company in “Suite of Moldavian Dances.” Photograph by E.Masalkov

This idea of unity connects the various forms of dances into one event. Different genres, whether it is folk dance, modern dance or ballet, emphasize the importance of unity as a form of power. These dances are powerful because dancers moved in unison to convey each emotion.

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Fall For Dance

Four different acts, four different styles. The overall performance of Fall For Dance, starting with Ballet West, High Heel Blues, Tarian Malam, and finally Moiseyev’s Classics, was sensational. However, some acts surmounted others with applauses grander than the Grand Canyon.

To start us off with Ballet West, thirteen ballerinas moved nimbly onto the stage. In fact, they were moving so quickly that their movements were somewhat unprofessional – staggering, with one dancer falling behind another by a second’s progression. Their costumes were flouncy and bright, supporting the euphoric mood set by the music. Two more ballet dancers, one male and one female, royally made their way into the center of attention. The danseur moved powerfully and strikingly compared to the ballerina who moved lightly and gracefully across the stage.

The music converts from cheery to jazzy, sassy, and somewhat unpredictable, just like the movements of the dancer. The story behind the dance of High Heel Blues tells of a woman who is deeply in love with a pair of high heels and a salesman who helps and supports her to satisfaction. As the music of this dance suggests, the dance was not as airy and light as the first act. There were many whimsical gestures. The woman’s voice was powerful and very confident. The lyrics of the song were remarkable and playful, breaking the audience into giggles, snickers, and laughs.

Silence. The third act was introduced with a moment of silence. The beginning of Tarian Malam was so quiet that all the coughs and sneezes that were previously concealed by the melodies suddenly became unheeded. The audience began fidgeting in their seats. The drums broke the awkward atmosphere and as the act progressed, the dancers in their monk robes became increasingly more violent in terms of movements; they furiously played on their drums and passionately moved their heads and bodies with the music.

To end the show with more energy than the last, the four sets of dancers of Moiseyev’s Classics came prancing on stage. As opposed to the dancers of Ballet West, the dancers of this last act was very in-sync and even with their tap shoes on, not one extra click was heard between uniform clacks. There were so many different variations in movements in the dance – some moving left to right, some moving right to left, some moving into a circle, and some moving out. The music, costumes, and energy of the dancers truly mesmerized the audience, even those who were sent daydreaming in the last act.

Fall For Dance collaborates a variety of different dances to introduce their audience to learn and love. Although each of these dances are very different in terms of music and movement, there comes the universal language of dancing that can easily be valued and interpreted by anyone.

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The Annual Fall for Dance Festival

The New York City Center was packed for the annual Fall for Dance Festival, and rightly so, the crowd was ready to see serious skill. There were four very, very different performances that were put on. They ranged from traditional ballet to passionate reflections on natural disaster. I found some of them better than others.

The first of the bunch was the traditional ballet courtesy of Ballet West. There were plenty of girls who began the dance and exhibited great skill in the delicate art of ballet. The bodies of the women seemed to have poles in them, the ‘lines’ that the dancers made with their bodies were straight and rather impressive. It seemed as though the dancer’s arms and legs were connected and straight as an arrow. The muscles of the women were defined through their tights showing years of punishment to their bodies. It is necessary to be strong though, without strength the dancers would physically not be able to perform. The strongest of the group was the male dancer though, his name being Rex Tilton.

Courtesy of the NYC Center

He jumped, and I would have swore that gravity was turned down. The man was airborne for much longer than any average man can be. It was simply awesome to watch him fly around the stage. The other dancers that surrounded the duo were good, but they seemed like a simple background to the action of the man and his woman. They moved less and in different ways than the couple, which distanced them from the passion. Passion was a recurring theme in the whole festival for it has endless possibilities. The passion of the festival was not limited to just love though; you can be passionate about shoes too. Right?

The second dance was just that, the struggle of answering, what may be, the most impossible question of a young lady’s life. The question being, ‘should I get those shoes or not?’ The dance was full of jazz and blues, almost as if to say ‘if I don’t get the shoes, then I will be a sad excuse for a person.’ The kicker is that the shoes didn’t even fit her, she just liked them and of course the salesman is going to push to woman to buy them. Those salesmen are the worst, aren’t they? The whole second performance just seemed like real life and it was executed great, the crowd loved it. The third performance was a little less loved though.

The third act began quiet… too quiet. (Sorry I always wanted to say that.) During the quietness, the wonderful sound of sneezes, coughs, and cell phones were echoed throughout the near perfect acoustics of the NYC Center. It detracted from the performance, as the feeling of being transported to a place of rich culture and emotion was lost. Hearty sneezes do tend to have that effect of killing seriousness, especially when it’s supposed to be quiet. Now after the quiet parts, the action picked up and stole everyone’s attention back. The furious beatings of drums and the dancers even used their own costumes as some sort of percussion instrument. It was a nice wake-up call. The wake-up call shone through into the next performance, which was a Russian gypsy piece.

I personally thought it was a light-hearted performance that was meant to keep you smiling. The weird movements of the men on stage led to more than a few heavy outbursts of laughter. Now I am not sure if they were laughing at or with the dancers but it seemed to be the former. The dancers had cheery expressions on their faces and the dance was fast paced and exciting.

Courtesy of the New York City Center

If I had to rank the performances from favorite to least favorite, then I would choose ‘High Heel Blues,’ ‘Tarian Malam (Night Dances), then the gypsy dance and last but not least, the ballet. (I guess I’m just not the ballet type.)

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Falling for Dance

“Did you Fall for Dance?” the playbill says loud and clear at the top. I’d say yes, I have. The ninth annual Fall for Dance Festival showcased five unique programs, an interesting mix of modernized cultural dances by companies from all around the world: Australia, China, India, Indonesia, The Netherlands, South Korea, Spain, Russia, Taiwan, the United Kingdom, and the United States.

The show started with lively music entertained by glittery ballerinas twirling across the stage like stars across the sky. Although the beautiful movements blended well with the composition of the music, the group choreography was very repetitive and without a storyline. I was able to predict the next step. The ballerinas of Grand Pas From Paquita were not in sync, which became very distracting from enjoying the show. As a group, they lost synchronization with the music. The power and the emotions conveyed from the music was not the same way as the sensations conveyed in their dance. Though the opening performance started off disappointing, the ballerinas progressively showed improvement in their dance as the music slowed down and their dance steps were lighter. The solos were much more exciting and received much more applause from the audience. One particular dancer thrilled the audience with her leaping entrance and graceful steps. The male dancers harmoniously danced about the stage to the beat of the music.


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Curtains closed and opened to a unique, amazingly choreographed, and humorously done, High Heel Blues. Although outfitting in non-traditional ballet attire, the two dancers, one male, one female, pranced around delicately barefoot and on their toes expressing the story sang in the blues song playing. The audience responded with laughter and smiles. If a performance causes a change in the audience’s emotions, then it is a good performance.


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The third performance, Tarian Malam, was weak; the suspense it could have made with the sluggish movements and silence seemed to take forever until there were finally some drum hitting and energy in the dancers. The costumes were interesting though. The theme was clearly red; the lighting had matched their bright fiery clothing. When they did begin to move to the beat, there were a lot of head shaking, and their hair was flying, which emphasized on energy. Only for a few minutes of energy until they died down to slow steps again. It was clear the performance confused the audience when numerous individuals began to pay more attention to themselves and could not help but let out a cough. Its brief description explains that this showpiece is a contemporary narrative about the earthquake that struck in 2009, but it was very difficult to feel the same emotions through the performance.


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The concluding performances were a wonderful mix of faster-paced dancing, which brought the audience’s mood back up again. The Russian collection, Moiseyev’s Classics, caused “ooo’s” and “ahh’s” to echo the theater. The Dance of Bessarabia Gypsies was very festive with their decorated and colorful dresses. The men dancing in Tatarotchka amused the audience with their shoulder dances and quick feet.


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Fall for Dance left a wonderful impression of contemporary dance. Will you fall for dance?

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United they stand, divided they Fall…for Dance

This year was the ninth annual Fall for Dance festival. As always, it showed a variety of dances. Each dance had its own distinctive taste and nuances.

The first dance looked like a fairy tale between a princess and her prince. It was performed in the classical style. One issue that caught my eye was the other performers besides the prince and princess. It was a quantitative, not a qualitative, issue. There were thirteen of them. The number “13” always had a bad connotation. Maybe the choreographer didn’t notice it, but after counting them, I thought that it was going to be a not pleasant ending. Instead, the ending showed the both of them together, happy, and strong.

The second dance was a seduction piece between a woman and a salesperson that deals with shoes. The dance movements seemed modern, but they were powerful. The piece itself was shorter in comparison to the first piece, but it was very explicit. There was no guessing on what the piece may be about. There is a new expression that defines shoes (not diamonds) as a girl’s best friend. Logically, the best way to win over a girl is through shoes.

http://www.paternitypains.com/blog-images/albundy_shoes.jpg

The third dance seemed like an East Asian indigenous ritual. The movements were slow. At times, they were too slow and worn out. For five minutes, someone could hear a sea of coughs and iPhone ringtones. After their movements were done, the drums came. It seemed as a relief to the audience. Finally, there would be something dynamic. I thought the drums would change the aspect of the piece. Instead, it was worn out. The beats all sounded the same. It was very redundant and made me yearn for the piece to end.

The fourth and final dance was that of the gypsies in Southern Russia. The piece was performed in a gypsy dance. There were lots of shaking of the body by both of men and women. As someone who has seen a Russian gypsy dance before, there was something missing. It was the singing! When they sing, they don’t sing in Russian. It is a different language. It has certain sound of magic and mystery in it, which drew me in the first time I heard it. The dance performance was on key, but the singing would’ve made it better.

Another issue with the performance was the romanticizing of the gypsy culture. The dance represented the ideal gypsy life with people dancing. In reality, many of the gypsies are in poverty and they were prosecuted. In addition, I imagined the piece to be set around the Volga River. People who worked near the Volga River faced terrible working conditions. They needed to pull ships against the current on the Volga River. Many men and women died trying to pull the ships. It would’ve been interesting to see if there could’ve been an incorporation of the tough lives they faced. It would’ve provided a so called “reality check”.

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“Barge Haulers on the Volga” by Ilya Repin

            Looking at each part, some dances were better than other. Looking at the whole, Fall for Dance succeeded at what it does best: to show the audience different styles of dance.

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Falling For Fall for Dance

The Fall for Dance performance gave viewers an appealing, varied display of different dancing techniques and styles. Who doesn’t love variety? The performance was divided into four distinct acts, and although an overall entertaining performance, some acts were more successful than others in dazzling the audience.

Ballet West put on the first dance, Grand Pas from Paquita. The performers all had bright smiles to match their shining, golden and majestic wear. Everything reflected a happy and uplifting tone. It was set up on stage with a lead couple, surrounded by many background women dancers that complimented them. They moved gracefully with lifts and turns, capturing the audience’s attention. The lead male was energetic which slightly contrasted the lady’s elegance. The music was traditional ballet music, nothing surprising, but it was a long performance. However the elegance of the performance managed to carry it on decently, keeping me from drifting.

Photo Credits to Luke Isley

Following the traditional ballet was a complete change of key. “High Heel Blues,” performed by Tu Dance was a short, but refreshing duet. Jazzy and playful, the dance told the story of a woman wanting to buy a pair of high heel shoes, even though it isn’t the best for her. But the background music carries the dance on so well, involving vocals about the high heel shoes, giving the dance even more attitude than the choreography did. Their movements were not as graceful as the first ballet, but still involved lifts and more modern dance: some walking like motions and a smoother, cooler movement. This couple was much more intimate with one another than the ballet couple was. The woman wore a sleek black dress and the man’s clothes highlighted his muscle tone. The lights were dimmed so the audience could focus on the movement and the outlines of the dancers’ bodies. Everything in the dance contributed to attitude and jazz, making this a successful way to lead into intermission leaving the audience wanting more.

Photo Credits to Ingrid Werthmann

The next act added some Southeast Asian culture to the mix. Nan Jombang performed “Tarian Malam” (Night Dances). It filled the theater with an eerie atmosphere, created by slow movements and the sound of women’s cries. The performance started off very slow, too slow and dragged out, and even had one very long silent pause to add to that effect. With time standing still, not even the beating drums could pull someone out of this trance. The dancers wore traditional monk garb and the men were bare-chested. As the dance progressed however, the momentum did carry. Drumbeats got faster and more intense and the dancers’ movements came to life. They were wildly jumping from drum to drum, pounding on them and their bodies, changing the eerie feeling to one of sorrow and mourning. This dance is in reaction to an Earthquake that struck Indonesia in 2009. The message of intense sorrow that the dancers gave off was fitting. However, even with the picked up momentum and emotion in the end, nothing could save the dance from the standstill beginning.

Photo Credits to Kenji Takigami/Asia Society

The final performance was a lively one with tons of energy. Moiseyev Dance Company put on Moiseyev’s Classics, a combination of four dances. The opening act involved three men in black pants and coats dancing and moving with great excitement, setting the tone for the rest of the act. Next, men hopped around the stage, making great leaps and sustaining their energy throughout the performance. Following were gypsies in colorful and bright clothes, moving suggestively. The final dance displayed a huge circle of dancers, with some expertly weaving in and out of the circle. They wore very bright costumes, all of which looked very European. Their smiles and vitality made this dance a fantastic way to close the whole show.

Photo Credits to E.Masalkov

Posted in Critics' Corner, Fall for Dance | Leave a comment

A Very Interesting and Brave Combination of Styles

Every year during September and October, as a celebration for the Fall for Dance Festival, many dance companies arrive at the Big Apple to have their seasons in the New York City Center. This time, like the past eight years, the festival consisted of several performances on various days, inviting numerous dancers to carry out their talents on stage. There were four very different acts in the October 2nd presentation. Let’s just say, this show included the very classic, the very best, the very confused and the very diverse.

A very traditional ballet, Grand Pas From Paquita, was the classic. For an opening, however, the ballerina, Christiana Bennett, was not a great choice. Though correcting herself alone the way, she missed the rhythm of the music at the beginning. On the other hand, Rex Tilton, the Danseur Noble, strongly contrasted himself from Ms. Bennett, was very supportive and eventually stood out as a very talented dancer. The couple was missing their parts at first, but then slowly catch on and show their coordination from the practice.

The High Heel Blues, a simple, but playful modern dance by Tu-Dance, illustrated the mini-story of a woman wanting to buy high heels from a salesman, even though those shoes didn’t fit. The dancers, Yusha Sorzano and Uri Sands, brilliantly demonstrated with their gestures the duet between the indecisive woman and the smooth talker, in which the characters going forth and back while the dancers choreographed accordingly. The background music High Heel Blues by Tuck and Patti won the audience’s amusement. Very jazzy and yet with a tone of serious (guess she really want those shoes!), the lyric of the song (no instrumental accompanies) were in sync with the movement of the dancers, along with the blue lighting, let the highlight of the night. Here is another performance using the same background music. Take a look:

[iframe width=”420″ height=”315″ src=”http://www.youtube.com/embed/-vJqMk5W_HM” frameborder=”0″ allowfullscreen]

With such a well-done second performance, the third act, Tarian Malam, was surely in a disadvantage. The dancers were perfect at the illustration of the mood, especially with the martial arts movements inserted, and the constant change of lighting effectively reinforced the theme of earthquake and the emotions. However, even with the intermission, it was a huge and risky twist between the dances. Caught in the light and joyful atmosphere created by the pervious act, it was very hard to capture the full emotion of the dance, and thus led to confusions for some people, including myself.

As a closing act, the various cultural dances worked pretty well for the audience. The choreographer Igor Moiseyev combined the small dances of different cultures into a work of art. Though it might be a good idea to put some plots into the dances (just a personal preference), the pure European cultural dance was entertaining on its own.

The four dances presented on stage could be described with a single word—“idiosyncratic”. Although there are several technical minor mistakes here and there in a few of the performances, different performers danced in their own distinctive styles, each with a unique attitude matching with the mood of the background music. It is almost impossible to compare them with one another, for it would be unjust to simply line them up and list all the best and worst, ignoring all the emotions and the particular characteristic involved in each dance. How do you compare a tiger with a peacock? —Exactly, that’s how distinctive they are.

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New York Anime Festival

After months of waiting since this summer break, New York Anime Festival (NYAF, aka Comic Con) was finally held two weeks ago at the Javits Center. I had attended this event for two consecutive years with my friends since 2010 and was looking forward to be a part of it this year too. It was never the same every year, which was why it was thrilling. I expected most of my friends that had gone with me on previous years to feel the same way. They did, but they couldn’t attend.  They had already left to college outside of New York City.  Despite being disheartened, I urged another friend to attend it with me. To my surprised, he agreed to come.  I didn’t think he would be willing to spend $70 dollars for the entrance ticket (3-days: Friday, Saturday and Sunday) to an event that he showed little interest in on previous years. But here he was, excited to discover what extraordinary things he would see and what new encounters he would have in NYAF. So was I.

To those who are not familiar with this event, NYAF/Comic Con is held every year usually in mid October.  As the name indicates, it’s a festival that attracts many sponsors ranging from console gaming industries to Japanese animation to Marvel comic artists and fans all over the nation. Companies and artists gather here to promote their new products and/works while people and fans come here to learn the latest news on a certain game/animation, enjoy the diversity of unique people, and/or simply admire what ridiculous (and amazing!) costumes people have on.

My excitement was overflowing that Friday, October 12, 2012. I would have raced out of the classroom if not for a Business Recitation presentation and Business Law midterm right after that.  By the time I met up with my friend around Penn Station and arrived at Javits Center, it was already 4:30PM. It didn’t matter if there were only three hours and a half left. I wanted to see and explore as much as I can: what sorts of cosplays would there be, what events were held, what panels were there, what kinds of people were and how were they enjoying this special day?

The three days were indeed special, almost magical. Perhaps my duties for my English project even enhanced my experiences this year in addition to the many things I saw and events attended. For my English Audio-Essay project, I had to interview people and ask them a question, “If you were to give away something, what would you give and who would you give it to? Why?” It allowed me to not just see the many strangers walking around but also get to know them a little, to understand more of what types of people also loved the environment that NYAF had created. They all seemed to come from very different backgrounds, yet they shared a common interest in comics, games, animes, and/or Hatsune Miku (because half the people I interviewed, about twelve here, were lining up for the Hatsune Miku panel).  Just the people lining up for the Hatsune Miku panel, there was a young pianist, a mid-age woman who was a large couponing sponsor that donates many items to charity, a mid-age man who worked to reduce child-abuse by raising awareness in schools and hospitals, and a kid who loved a PS3 game called Uncharted so much that he owned a Sir Francis Drake’s ring. Who would have thought people of all ages and occupations would be interested in Hatsune Miku, a computer program and idol? I know I didn’t. My English project was a surprisingly pleasant way to get to know people who shared my interests.  Just a side note, there were so many Hatsune Miku and Vocaloid cosplayers attending that panel! They just appeared out of nowhere because I walked around for hours and saw maybe one or two only.

Talking about cosplayers, they were probably the main event of NYAF for me even though it was not an official event at all. People dressed up as comic, movie star, or anime characters, showing without shame and fear to everyone what they loved. I saw many Storm Troopers from Star Wars, Spidermans, Batmans, a guy wearing a television as his head, a dragon lady, a creepy circus clown, a giant stuff animal costume, Jack Skellington from A Nightmare Before Christmas (film), Megurine Luka (Vocaloid), Shiro from Deadman Wonderland (anime), Kirito from Sword Art Online (anime), Ciel from Black Butler (anime), Perona, Sanji and Usopp from One Piece (anime), C.C. and Zero from Code Geass (anime), and Zack Fair, Snow and other characters from Final Fantasy (game).

It was really a sight to see so many American comic heroes, and cartoon and film characters walking side by side with Japanese anime and Vocaloid characters. People of diverse ethnicities were all dressing up as a character from some sort of show, anime or game. In this one place, Javits Center, I felt more integrated into its diversity than anywhere else. This place made the abnormal normal, where “weird is awesome” as someone shouted in the Hatsune Miku panel. It really was true. I couldn’t help but smile as I reflect on this point. What better way to spend a weekend than with thousands of “weird” people? :)

I can’t wait to someday go attend an anime convention in Japan – THAT would be where even weirder things happen.

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A Long Overdue Trip…

Throughout our lives, many tragic events shape who we are as individuals by affecting our cultures.  Coming from a family of firefighters, I can assure you that Septemeber 11th, 2001 was one of the most horrific days that New York City has ever seen.  At 8:46 A.M., a plane flew into the North Tower of the World Trade Center.  17 minutes later, the South Tower received a similar blow sending New York City into chaos. Ten years have passed, and I still remember the entire series of events like it was yesterday.  Little did I know that this disastrous day would have an impact on my life for years to come.

Ever since I was 9 years old, I have played baseball under the Robert Curatolo Ranger organization.  Robert Curatolo was a first responding NYC Firefighter who passed in the tragic events of September 11th.  Robert’s best friend, who was also a friend of my father, began the organization to honor the life of his childhood companion.  When I was asked to play at the time, I did not fully understand the significance surrounding the organization and saw it as just another opportunity to play travel baseball.

Mr. Caputo was my coach for many years and Robert’s best friend growing up.  Before every game, he would remind us that we represent something bigger than ourselves.  He used to always tell us, “Remember the name on the front of the jersey that you are representing.”  For years, these words have echoed through my head.  I finally understood the immense sacrifice that Robert Curatolo, along with 342 other firemen, gave on that wretched September morning.  “All gave some, some gave all,” was the slogan made to honor the New York City Firefighters who lost their lives.  With a statement like this, and the lessons I learned as a Ranger, I now strive to give my all in everything that I do.

To pay my respect to Robert and all those who lost their lives on 9/11, I decided I would do something I always wanted to do: visit the World Trade Center Memorial.  When I arrived, the first thing I noticed was the large crowds of people gathered around the memorial fountains.  It was amazing to see that even 11 years later, so many people still gather together and honor the lives of their loved ones.  I spent about half an hour walking around and reading the list of names beautifully engraved around the perimeter of the fountains.  Standing among the crowds allowed me to put life into perspective and realize what is really important.

One of the Two Memorial Fountains

Culture can be defined as anything that has shaped our values and practices, and I can assure you that this chain of events has altered who I am for the better.  Now that I’m 18, I no longer am able to play, but the Ranger mentality still lives on within me.  Whenever I can, I help coach one of the younger teams, which Mr. Caputo gave my father the opportunity to manage.  Now, when someone asks me about the name, or the 9/11 patch on my Ranger sweatshirt, I smile because I get to tell Robert Curatolo’s story and the impact it had on me.

Robert Curatolo Ranger Hat & Patches                           (Photo Credit: Eddie Finn, Fellow Ranger)

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Photography Links

We begin our study of photography on Thursday, October 25th. Do check out the links listed below:

 

http://www.pbs.org/wgbh/amex/eastman/timeline/index.html

http://www.robinurton.com/history/photography.htm

http://photo.net/learn/history/timeline

video: http://vimeo.com25857940

Posted in Announcements, Street Photography | Leave a comment

What is race anyway?

You know how people tend to sit with their own ethnic group in public area? Although I’ve seen this many times, until now, it is still pretty ironic and somewhat funny to me. I’m not saying that I don’t do this myself. In fact, intentionally or unintentionally, I would try my very best to stick to “my own group” if I have a choice!

In my anthropology class, we begin to cover the topic “race”. In the chapter I read, the author, who is also my professor for the class, said that anthropologists believe “there is no such thing as ‘race’”. Ok, I think it is very true considering the historical background of this word, but then, “how do you”, or the question may even be “how can you get rid of the idea of ‘race’”!

Ok, I don’t mean that the word “race” didn’t exist or anything. However, people did not use the word “race” the way they use it today—to classify Homo sapiens, or the human population. Here is a definition of “race” from the Britannica Encyclopedia—“…the idea that the human species is divided into distinct groups on the basis of inherited physical and behavioral differences. Genetic studies in the late 20th century refuted the existence of biogenetically distinct race, and scholars now argue that ‘races’ are cultural interventions reflecting specific attitudes and beliefs that were imposed on different populations in the wake of western European conquests beginning in the 15th century”.

As you can see, the new meaning of the word “race” was installed for people’s own desire during colonial period. Yet, people, including me, seem to regard “race” as a very common idea. In fact, people accept this idea and use it in their daily life. We make races jokes; we classify ourselves as a part of the “________” group; we even stereotype people using “race”. “Yeah, so she is so good at math BECAUSE she is Asian”; “he is such a good basketball player BECAUSE he is black”—this person is “blah blah” BECAUSE he or she is part of a certain group. Do we really think that? Well, yeah! Why else would we say such things? But is it true? Well…

In a place like the New York City, I would think that problems like racism would not appear as often. Well, actually it is somewhat true. It is also true that, however, in a place where diversity of ethnicities has become a daily part of our life, people tend to stereotype the “others” even more because we like to think that somehow one person can represent a whole group! Isn’t it just easier that way?

But then, since I’m already this far, I might as well just spill it out: what is race anyway?

Posted in Cultural Encounters | 2 Comments

Streetball

I didn’t grow up playing basketball; up until age 10 I hated the sport. But my dad made me play in a league for a couple years and at first I was just awful, as every beginner is. But I was really bad. I got some slack for it because I was still younger though. After playing for a couple years I got better and by high school, I was decent and could play in the leagues without getting destroyed. I was no superstar, but I wasn’t the bench warmer either.

But organized basketball is nothing like the culture of street ball. Yes both are forms of the sport, but street ball is a whole new mindset and I would learn that the hard way. If you’re bad, you get called out for it. There are no teammates there to pick you up; you have to pull yourself up. So my first times playing at the parks didn’t go so well. I got called out. I played my one game, lost with my team, and wouldn’t get picked to play again. I wasn’t used to the attitude you have to have and it didn’t help me that I was Chinese. The stereotype is that Chinese people, except Yao Ming, can’t play basketball.

What shocked me was that as I got better at the parks, I picked up some of the culture from the park as well. The way the other players talked and acted at the park stuck with me, and I subconsciously do it now when I play ball. It’s as if the court has some line, and once I cross it and get the ball, everything changes. What would be an off-court “Hey, how’s it going?” became a “yo, wassup?” My walk turns into this stupid strut, and I just turn bolder. Guys at the park are bigger than me usually but if they start talking trash, they get it right back. Any other time I’d shut my mouth because I don’t want to start anything. But on the court its “oh, no shot” or “he’s little, he’s a baby” when he is clearly bigger than me. It gets me by on the courts, but once I step off, that transformation ends and I go back to the quiet and reserved person I normally am. It shocks me every time and after I get home and think about it, I always ask, “What was I doing…I need to shut up next time.” But I never do.

You need an attitude to survive at the parks, and I learned that after sitting down for countless games. But once you get decent and can play, you get respected and all the trash talk becomes part of the culture. The names, insults, everything is just part of the game and it drives you to want to embarrass the other team by winning. Sometimes I get called “Chinatown” at the parks, but to me, its not a racial thing, its just me showing that Chinese guys can play basketball, and its part of the street ball culture I’ve adapted to.

Streetball (Notice the lack of Asians playing)
Credits to http://nishanrl-journal.blogspot.com/

Posted in Cultural Encounters | 4 Comments

Dancer or Artist? A Spotlight on Jody Sperling

An avid connoisseur of dance and the avant-garde performer Loie Fuller, Jody Sperling gave a keen lecture on October 4th at Baruch College’s building on 17 Lexington Avenue.

Sperling has been the artistic director of Time Lapse Dance since its start in 2000. She attended Wesleyan University, where she earned a BA in dance and Italian, and holds an MA in performance studies in NYU, according to her website, TimeLapseDance.com. She opened the 2 hour-long lecture with images and video clips from her company’s past performances, whose style is heavily influenced by Loie Fuller. Via her iPad, the multimedia presented beautiful modern dance categorized by ethereal, fluent movement that is sculpted and manipulated by light. Sperling explains the extent to which the transformation of light projections and color plays an important role in creating the illusion of abstract objects like flowers, water, fire, patterns, and animals like the snake in the famous “snake dance” by Fuller. The stage is a canvas in which she fully utilizes the light projections and sweeping spinning movements to “sculpt” a perpetually moving piece of art.

In one video clip shown, she twirls, arms creating grand sweeping movements, on a box that projects red, orange and yellow lights. Superfluous, lush fabric creates an environment around the dancer that envelops her, making the shape of the body nondescript, she says. Sometimes, there may be bilateral lights of two different colors that play with each other on the abundant ripples of the fabric, which is often white. Green and blue lights combined with fluent movement might mock the essence of an ocean, for instance. Sperling explains how sticks, used as invisible extensions of the arms, are responsible for creating the grand movements, which can be attributed to Fuller. The use of mirrors is sometimes incorporated into the performance, as the running dancers disappear and then instantly reappear. It gives off a kaleidoscopic, transcendental experience.

Sperling allotted a significant part of her lecture to describing the heavy influence of Fuller’s signature “Snake Dance.” It is created by waving the stick extensions, attached to the thick layers of fabric, in a cycle of oscillations. The trail of fabric in motion creates the illusion of a slithering snake. This is one of the factors that caused Fuller’s fame to escalate, which also spurred the rise of impersonators. According to Sperling, the Snake Dance was actually first performed in front of a live audience in France by an impersonator. Sperling showed students old art deco posters advertising the dance, explaining that there are no actual images or video of the real Loie Fuller performing.

Sperling is the definition of a visual artist, just as she is the definition of a dancer. She embraces every facet of visual art, while drawing inspiration from history, to create an impressionable work. Aside from blood, sweat and tears, donations are what keep the company alive, she explains. Visit her website TimeLapseDance.com to buy tickets or to donate.

http://www.jjtiziou.net/jj/wp-content/gallery/dance/20050909a_festival_1091.jpg

http://2.bp.blogspot.com/-3QTRFSDIcLo/Tq85zv0JzeI/AAAAAAAAArg/a2mF-ShjA2E/s1600/La-Loie-Fuller_Posters.jpg

 

 

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