Author Archives: rachealsingh

Review of Singh’s Roti Shop

Singh’s Roti Shop is a restaurant and bar located in South Richmond Hill, Queens. Singh’s Roti Shop is one of the most iconic and representative West Indian restaurants in South Richmond Hill (a neighborhood also known as “Little Guyana”). Singh’s Roti Shop is one of the larger businesses of the area and is incredibly hard to miss. The shop’s awning is a bright yellow with large red writing and bold green palm trees on the ends, most likely to appeal to a Caribbean demographic. At night, there are bright flashing neon signs of the beers served at the bar. Once someone steps into Singh’s Roti Shop, there is a very distinct smell of curries that fills the potential customer’s lungs while the eyes linger to the baked goods just ahead. To the left of the potential customer is the bar, usually holding no one in the daytime, but a large group of men gathered around a television screen at night watching that night’s cricket game. To the right are tables and chairs filled with children waiting for their parents to come back with foods. Straight ahead there is the aisle with a long line of customers waiting for the women behind the counters to serve them. In front of the line of customers is the main reason for the restaurant: the food. The food is displayed in a long glass case stretching from end to end of the facility. Behind the counter and glass case, the workers taking orders and serving food, and behind the workers is the kitchen with the male cooks and male servers constantly bringing out different trays of food waiting to be sold and eaten.

Singh’s Roti Shop’s story begins in the early 90s when, according to their website, “when a family decided that they wanted to open up a restaurant that catered to the West Indian community serving home made dishes from the islands in Queens, N.Y.” This statement seems to embody the exact decision that any immigrant opening up a restaurant in New York City would want to make. This is the motivation for many immigrants and the Singh family who opened Singh’s Roti Shop used that motivation just as well. The 90s were the beginning years of a great immigration movement from the West Indies to the United States. Thus, the time that this restaurant opened was the time that business would be at its peak. With the great amount of West Indian immigrants moving to the U.S., Singh’s Roti Shop was serving its purpose well. Eventually the restaurant had to expand due to popularity creating what is now recognized as the iconic shop. “With the opening of this new restaurant came a larger menu with more delicious dishes, a bar for customers to enjoy a drink and entertainment on the weekends.” West Indians now had a place they could gather to with familiar faces to enjoy the foods of their home and enjoy the sport of their country (cricket) with a popular pastime of social drinking. Following the footsteps of Singh’s Roti Shop, there are now many more restaurants and stores on the whole that cater to the West Indian community looking for a little piece of their old home in their new home.

Singh’s Roti Shop is convincing in serving its purpose. The way the restaurant is set up appeals to the most important social aspects of the West Indian culture. The shop accounts for the heart of any culture – the food. The menu includes curries (meats and vegetables), chow miens, fried rice, roti, and baked goods (utilizing the ingredients from tropical islands – coconuts, plantains, cassavas (yuccas)). The restaurant then accommodates its customers to the most popular form of entertainment of the West Indies: the sport of cricket. With the bar separate from the restaurant, families are without worry and bar-goers are still able to enjoy their own experiences. The restaurant is also incredibly large, and although the line of customers sometimes ends outside the doors, customers have the choice of staying in and eating or taking their food out. Overall, the ambiance is lively and inviting to the West Indian community. The food and arrangements are rich with West Indian culture, and Singh’s Roti Shop does an excellent job of keeping the atmosphere and West Indian culture authentic within its doors.

Week 11: April 23 :: Tradition

In the reading “Foodmaps: Tracing Boundaries of ‘home’ through Food Relations”, the quote “My family did not get bags of rice, beans, and powdered milk from the Balaguer government (1970s), we did it out of principle, since they used to play with the hunger of the people . . . ” arises. Can you think of any examples of a nation’s government that purposefully did not or does not provide food sufficiently for its people?

The reading also mentions that one immigrant woman saw people crying on trains and one day she cried from sadness of the immigrant struggles. Although there were losses, there were gains, she stated, such as becoming a citizen and doing what she could for her children. Do immigrants primarily keep going even when they’re struggling so as to benefit their children, or do you think there is another dominant reason?

Week 9: April 2 :: Markets

At the end of the reading, “War Prosperity and Hunger: The New York Food Riots of 1917″. Congressman Meyer London, stated, “it takes a formal declaration of war, it takes war, famine and pestilence before the Democrats and Republicans get any sense in their heads.” Why is it that it took extreme measures for politicians to take the issues of poverty and hunger seriously enough to take actions against those issues? Were there any ways the people could have gotten the attention of the politicians without riots and violence? Would the politicians have listened?

Week 8: March 26 :: Food, Identity, Immigration and Health

In the NY Times article, the writer says that Hispanic immigrants are no longer eating what they grow, making their current diets unhealthy. However, there are many countries who grow their foods and live off what the land produces. Is there a way the U.S. can work to mimic those countries and live off more land-produced foods as well as make it highly accessible and affordable to Americans? If possible, how so?

Week 7: March 19 :: Gentrification

Gentrification seemed to have a less intense affect on Williamsburg than Harlem because the people of Williamsburg were more resistance to “change” than Harlem. Is this because Williamsburg was gentrified by the media rather than the state? And if so, do you think the media has less power to impact development? Also, in an interview with a new retail entrepreneur, who had no connections to the community other than a retail store, the entrepreneur said that new retail entrepreneurs represent the neighborhood. Do you think new retail entrepreneurs feel they have more of a “right to the city” than the residents of the neighborhood?

Week 6: March 12: Mixing: Eating Exotic Others

On page 135 of “Gastropolis” (Chow Fun City, chapter 8), it is stated that in the late 1800s, the Chinese were prejudiced against by European immigrants in the U.S who took the Chinese cuisine as repulsive. However, the actions of the Chinese immigrants that seemed to repulse Americans were the actions of the Americans just 50 years earlier. Also, any odors noted of the Chinese cuisine could be equivocated to odors of other nationalities. The Chinese immigrating at that time were prejudiced against even though they did the same as immigrants before them; is this because the Chinese were “new” and the “old” immigrants needed a group to dislike? Also, are Chinese immigrants still a group to dislike although they are no longer the “new” immigrants? If not, which group (or groups) is the current group (or groups) to dislike by “old” immigrants?