“Live music is central to Occupy protests”

Recently in class, we analyzed Occupy Wall Street. This article–from the Journal News, a local paper from my home town in Westchester–focuses on how music has become a central component of Occupy Wall Street. “The sound of insistent drumming…announce[s] the location of the Occupy Wall Street home base long before its inhabitants are otherwise seen or heard.” This alone is a major factor of any protest or social movement. In the past, there were relentless, unified chants that could be heard at protests, but now, we hear all different kinds of music drifting out from Occupy Wall Street. “The soundtrack (for Occupy Wall Street) is just as democratic and grass roots as the movement…” This diversity makes sense, because Occupy Wall Street is composed of the 99 percent, encompassing millions of people with differing musical tastes.
As it grows, both in the actual participation size and as it permeates everyday society, Occupy Wall Street has gained some famous musical supporters. David Crosby, Graham Nash and Tom Morello–all recording artists, the last one a former member of the band “Rage Against the Machine”–have all performed for Occupy Wall Street. There have been enough musical contribution that “[Tom Morello] has also volunteered to contribute to an album of protest songs that Occupy Wall Street is putting together as a fundraiser this winter.” I am intrigued by this idea of creating a list of compositions/performances to represent Occupy Wall Street. How will the public respond to this, and are they choosing to do this in the winter because it is going to be brutally cold and they need something to keep people engaged? A “national-anthem-esq” playlist of songs could certainly increase the popularity of Occupy Wall Street, as it adds to the “Occupy cultural” that it is creating.

Another topic that I find interesting, and I am constantly searching for in the news (as my previous blog posts show) is how art is transforming (art meaning any form or medium of art). This article also briefly brings the issue of music as a changing media to the limelight. “If Occupy Wall Street has no anthem yet, it’s partly due to how a new generation experiences music: through personalized iPod playlists streaming through headphones instead of communal songalongs.” Certainly, music has become much more personalized: people used to walk around with Boom-Boxes on their shoulders as opposed to headphone ear-buds in their ears. This probably has had an effect on Occupy Wall Street, as this individualism only increases the variety that the participants have, thus making it harder to unify them behind one cause or ideal. I wonder if they will be able to surmount this dilemma with this new album, or if more aggressive action is necessary to persuade people to place “Occupy Wall Street Music” on their iPod.

Economic Dialogue

After our assignment a few weeks ago on Occupy Wall Street, I decided to explore more venues and see what more people had to say about our current crisis.  Today, I attended The Queens College enter for Ethnic, Racial and Religious Understanding’s Economic Dialoge and Action. The event happened during Free Hour, and began with a short video clip from PBS.  The video highlighted the fact that the majority of the country do not know our economic structure.  A man went around with a graph detailing three different economies with the wealthy controlling different percentages of the country’s wealth.  The majority of America thought that America was Sweden’s economy, with the wealthy only controlling %36 of the wealth, as opposed to the wealthy American’s unbelievably high percentage of the wealth distribution.

After the video, the group broke up into smaller discussion groups, and we talked about how the financial crisis affected us and our families and what would we like to to about it.  This was really interesting because it allowed me to see different people’s reactions.  I did not always agree with them, but it was important to hear what they had to say.  I liked the dialogue, and will continue going to the various events hosted by the Center for Ethnic, Racial, and Religious Understanding.

This ties in with our continued discussions on Occupy Wall Street.  Sitting in today, I heard real people’s disgust with the government and their stories about family members who lost their jobs.  Many people were saying how they thought the American Dream had died years ago, and that we are in need of a new dream.  It was depressing to hear about people;s lack of faith in the government, but it was comforting to hear about their support of their friends and family.  We are in difficult times, and the one thing I learned from today was that it is important to stick together and discuss the issues.

“99 Problems” and None of Them in Concert with the 99%

 

Everyone can calm down now. We have found the art that Occupy Wall street has been waiting for. The protest joining the young together has finally (inadvertently) found its source of artistic inspiration. Who is this Muse? None other than the man Shawn Corey Carter, AKA Jay-Z.

Daniel Edwards has recently revealed a sculpture that is causing quite some controversy with the music mogul. The statue, pictured above, depicts Jaz-Z as the base of many other smaller (fictional) figures, such as Scrooge McDuck, stacked above him.  This sculpture is meant to depict Jay-Z as one who is only looking out for himself and his pocket. This art piece is in response to Jay-Z attempt at making a quick buck by selling t-shirts with the words “Occupy All Streets” for a whopping $22-with no benefits going towards the Occupy Wall Street movement.

 

The statue is a critique of Jay-Z as usually a man who likes to think of himself as someone from the block, as the average Joe.; instead of helping the average Joe, Jay-Z decided instead to sell a product and take advantage of the movement that is looking out for the public rather than one’s private bank account.

One could take the side that these shirts are helping promote the cause, so it can’t be so bad. What do you think?

Although this sculpture may  not be “Born In the USA” we have finally seen some sort of effect that Occupy Wall Street had on the arts. The arts have done its job by protecting the people and their integrity for what they stand for. They aren’t the 1% that could afford a $22 t-shirt, but if that same shirt was selling for $4.99 at Target, with Jay-Z still receiving the profit, would there still have been an outcry?

The Gay Marriage Plays

Last Wednesday, I went to watch the Gay Marriage Plays at Minetta Lane Theater in Greenwich Village. All the seats were taken and this was really a fabulous show and it is another combination of art and politics.

This performance is not spectacular but very simple and humorous. Unlike other plays I watched before, Its setting is very simple or I could say that it has no setting at all but a few chairs and tables. Its humor is different from the humor of absurdity in the Bald Soprano; it uses more satires such as playing joke with some celebrities’ names and use of curse word. This performance’s success is all attributed to the acting of the cast and the playwright.

The first play “the Revision” by Jordan Harrison is about two guys who are revising the marriage statement. One man says that they should not call same sex marriage as marriage but call it civil union. I have never heard this phrase before and I wonder why people are laughing. I think they mention the civil union here to criticize,  in a caustic way, those who oppose the usage of the word “marriage” by same sex couple.

I most like the fourth play “On Facebook” by Doug Wright. I think it is a very creative idea to present the comments on Facebook orally. It tights current hot issue with current popular communication tool closely. This play is about six people’s debate on same sex marriage that arise from a person’s post on Facebook. I think it is very funny when they say “smiley face” accompanied by their own smiley face and fingers representing “click move” after they comment. Eventually, this play ends with each person saying “log off”.

I think the aim of this play is to open people’s mind about same sex marriage and to let people understand more about the homosexual. They have not done anything wrong. They need understanding and respect. They are all normal human being who just can not help falling in love with the same sex.

 

Occupy Wall Street and its Design Icons

Occupy Wall Street claims no hierarchy and is, obviously, completely non-profit. Keeping this in mind, the cause relies heavily on social networking sites such as Twitter and Facebook to promote awareness of the cause and gain support around the globe. Since the commencement of Occupy Wall Street, the idea has spread to many other cities around the world such as Occupy Tokyo and Occupy Rome. This is all thanks to the speed of communication of the internet.

Alice Rawsthorn, author of “Elements of Style as Occupy Movement Evolves,” praises the movement for exhibiting smart marketing tactics by naming the movement “Occupy…” not only because it is easily translatable, but also because it is simple and customizable and for this reason, has become almost an icon. She also explains how the visual symbolism of Occupy Wall Street differs from other political and economic movements in that it incorporates historical and modern motifs. The most common icon is the raised, black fist along with #OccupyWallStreet. The clenched fist is reminiscent of black power movements in Assyria and the Russian Revolution while the hashtag promotes the cause through Twitter.

Ironically, as Occupy Wall Street is trying to fight the overbearing influence of corporations and lobbyists, they are using the same tactics as their business rivals to gain support. The occupiers want to stop the chokehold that large businesses have over the economy and politics, but I believe that a great part of that chokehold is due to the power of media advertising and marketing. Sadly, money does make the world go ’round and this is the perfect example that capitalism is so deeply ingrained into our minds. Big corporations and Occupy Wall Street are both acknowledging the power of advertising in our capitalist society and maybe this is a sign that we won’t be able to shake our capitalist ways. Maybe our country isn’t ready for revolution.

Read the full article here.

Third Eye Blind writes an Occupy Wall Street Theme Song

In class, we keep asking where are the musicians of today when it comes to Occupy Wall Street? In the past, political movements like these have gotten large amounts of attention from musicians, with songs being written about just about every cause imaginable.

Well, Third Eye Blind seems to have been listening. They recently put out a song called “If There Ever Was a Time”, which is sort of an attempted anthem for the movement. You need only to look at the chorus to see what their message is:

If there ever was a time, it would be now
For the rest of us
If there ever was a time it would be now
‘Cause money and power are incestuous
A moment makes a movement
Or it fades out in the dark
Come on, meet me down at Zuccotti park

The song calls on the youth to come make a stand, because if they don’t, no one will. Though the song may not necessarily be the best one I’ve heard recently, it’s certainly a start. Musicians have the unique ability to give over messages over to large masses of people in a way that doesn’t bore them. This is even more true when it comes to the young who may not read the news and may not even know what’s going on. Music can spread the word in an interesting, creative way. If more musicians tried to help the cause, I believe we would see a significant increase in participation.

The song can be downloaded for free from the Third Eye Blind website.

Occupying the Arts

As always, society is reflected in the art that is produced in the respective time period. Artists find inspiration—sometimes subconsciously—in everything that the experience or learn about. Thus, it makes sense that there is a reflection of the current major movement in American, Occupy Wall Street, on modern art. However, I am not going to discuss the specific ways it effects the creation of the art, but rather, how it has an effect on what type of art is produced, and America’s perception of what is art.
The argument for Occupy Wall Street is that the rich upper class, an extremely small minority, holds the majority of the wealth in America. This affluent minority is referred to as the 1%, while the rest of the American inhabitants categorized as the 99%. As far as I am concerned, this division already displays Occupy Wall Street is a useless movement that will not lead to any good. Are they (the supporters of Occupy Wall Street) trying to tell me that somebody that is unemployed because they flunked out of high school, due to laziness, should be categorized with somebody who makes a moderate living because they worked in high school and graduated with a decent GPA? 99% is a number that encompasses millions of people: there are too many discrepancies between the population this number is intended to include to make it an effective assertion. Since every person in this group has a different reason for supporting Occupy Wall Street, there can be no ‘main assertion’, and so this movement will never actually bring about change. Every previous political movement that was successful had a clear focus and goal; that is why they were successful. http://wearethe99percent.tumblr.com/ this tumbler post is proof of just how many different backgrounds and reasons there are for supporting Occupy Wall Street.
While there may not seem to be an obvious connection between art and Occupy Wall Street, there most certainly is. With all of the new social media that have been created and grown in popularity over the years, art has changed. Even what I would define as the three main groups of art—audio, visual, and interactive—are no longer clearly distinguished between. A video game can take all three of these art types and combine them into one fluid piece of art. A movie that is created by somebody who is not famous or rich can become art due to social media sites such as Youtube and Facebook. Unfortunately, with this increase in social medias popularity, there seems to be an increase in unrecognized artists. These new art forms, whether using different types of traditional media in untraditional ways, to employing brand new technology to create art, art often ignored. Who are they ignored by? The 1%. Since the upper class generally provides the paycheck for famous artists, many modern artists that are not recognized by the upper class barely make a living, despite their talent. Think of all of the starving artists there are—or even artists that make a moderate living—and then think about how the upper class still desires to acquire art that is “traditional”. Despite all of the changes that have occurred in American society—including the increasingly unbalanced distribution of wealth—the affluent class continues to hold onto their old beliefs. These unacknowledged artists are also part of the growing 99% in America. In this way, a clear bridge between modern art and Occupy Wall Street can be viewed.
Even while trying to research what, exactly, is the meaning behind Occupy Wall Street, every source I found was largely biased or not helpful. A blog about Occupy Wall Street is obviously going to be either for or against it depending on who created it. A site that is supposed to be informative is, once again, going to be extremely biased depending on who created it. Since there is virtually no specific and concisely outlined information about Occupy Wall Street that can be find online, I cannot support this movement. Regardless of whether I agree with the general idea—that the wealth in American needs to be redistributed—this is not the proper way of expressing these sentiments and it is not going to bring about change. We do live in a Democratic Republic after all: maybe if these people spend time educating themselves on politics, rather than standing in a street, and voted for somebody who has their sentiments in mind, they would be more successful.

Occupy Wall Street: Not For Me, But Godspeed Anyhow

I attended the Occupy Wall Street teach-in with my English class on Thursday, November 17th, hoping to get a better perspective about Occupy Wall Street. I confess that because I have been busy with so many other things, I haven’t had the time to seriously examine the movement as extensively as I know I, a member of the “99%”, should have.

The Teach-In was not as helpful as I thought it would be. I wanted to learn exactly how and why the movement started, and why it only decided to take wing on September 17th, when it can be argued that big corporations and billionaires have been wronging the middle and lower classes for decades. Instead, it seemed to be an endless shouting match between our two student hosts, who, in piercingly loud and aggressive voices, tried to show their audience of roughly fifty why we all belong in the 99% and what the government is doing to us.

I felt a bit awkward sitting there and feeling none of the passion and fervor the student hosts felt. Their aggressive way of speaking made me want to tune them out more than listen. Their attempts to roleplay people on the particularly low spectrum of the 99% were more comical than informative, mostly because of the bad acting and use of a tie to help disguise a white girl as a middle-aged black man.

After being flooded with all of these ideas and all of this information about how much the government has been wronging us, I wondered if there was something wrong with me. How could I, who used to be such a passionate lover of the 1960’s and hippie counterculture, be so disinterested in the Occupy Wall Street movement? I may be part of the 99%, but I feel that I think like a 1%-er. I have no desire to join these protesters, and most of the time they simply annoy me.

I checked out the OWS Tumblr page, which consisted of hundreds of 99%-ers’ pictures and their individual stories. I found that I had very little in common with these people. All of them were experiencing much harder times than my family and I have ever faced: most of them were in heavy debt from college and credit card bills, many did not have health insurance, and in general, were in a much lower economic standing than my family and I. My family is by no means rich, but we are definitely more fortunate than the people I saw on this Tumblr page. Both of my parents work, we all have health insurance, being a Macaulay student means I have no college loans to pay off, and we have a house and live comfortably. It is perhaps for these reasons that I don’t feel particularly “cheated” by big corporations like the OWS protesters do. In this way, I see my comfortable living as a sort of curse. I want to understand where they are coming from. I want to really understand how difficult life is for these people, but my social and economic standing doesn’t permit me to – or not as fully as I would like to.

I will say that the Occupy Wall Street movement does have a poignant resonance that can be connected to the visual and performing arts. The arts are definitely a big part of the OWS movement in the same way it was part of the civil rights/anti-war movements of the 1960’s and 1970’s. Just on the news this morning, I saw that the protesters have moved to Gracie Mansion and are planning to keep up a communal drumming session for 24 hours. A singer-songwriter I follow on Twitter, Amanda Palmer, has frequented Zucotti Park numerous times and has performed her famous “Ukulele Anthem” with the protesters. The connections of Occupy Wall Street to art are endless, though I wouldn’t say that they are synonymous, mostly because I don’t strongly support the movement to begin with. In the same way that a painting or a piece of art makes a statement, however, it cannot be denied that the OWS movement is making a very strong statement. The fact that so many thousands of people can come together when it is so easy for modern technology to isolate us is truly remarkable. If the Occupy Wall Street movement will show us anything at all, it will show us that it is still possible for people to truly come together for a common cause; that activism is not dead.

 

Sites accessed:

OccupiedWallStreetJournal.com

Wearethe99percent.tumblr.com

Art and Occupy Wall Street

I attended the Occupy Wall Street teach-in at Queens College on Thursday, November 18th. The teach in provided some background information on the Occupy Wall Street movement, such as its start date, which was September 17th, and the founders of the movement, Ad Busters. The teach in did not provide very useful information on what the movement is moving towards; what are its goals, how does it plan to achieve them, and what need to change in society today? The teach-in mainly focused on activism as a whole, and how to become and activist. After leaving the teach-in I was just as confused as I was before attending. “99%”, “disenfranchisement”, “lay offs”, and other terms are being thrown around without being explained. After doing some research on my own, I discovered that the Occupy Wall Street web site outlines a list of accusations against corporate America. These claims include illegal foreclosures, perpetuating inequality, unjust bailouts, and criminal activity abroad. So its clear that this is an anti-corporate movement nostalgic of the 1960’s hippie movement.

Similar to the hippie movement of the 1960’s, Occupy Wall Street is seeped in artistic practices such as painting and music. Rolling Stone posted an article explaining Occupy Wall Street’s relationship to art. “[…] on any given day in downtown Manhattan’s Zuccotti Park, Occupy Wall Street protestors can be witnessed huddling around guitarists or poets as they articulate the grievances of the crowd through song and verse.” Rage Against the Machine guitarist Tom Morello, artist Wolf Geyr, and even musician Kanye West have shown up in Zuccotti park to show their support. There is even an exhibit in the old JP Morgan building of all of the visual art inspired by the recent event of Occupy Wall Street. With such an emphasis on art, it’s a wonder how Occupy Wall Street reconciles the long standing relationship between corporations and art. Numerous museums have been founded by philanthropists, such as The Rubin Museum by Donald Rubin, a big player in health insurance companies. Andrew Carnegie, the steel industry tycoon himself said the charity is best invested in public works, especially in the arts. He founded Carnegie Hall, one of the mot recognizable attractions of New York. Even Tom Morello’s band, Rage Against the Machine, which built its musical career on leftist anti-corporate rants, was sponsored by a sub-company of Sony Music. The park that Occupy Wall Street stood in is owned by Brookfield Office Properties, who allocated the park to public use. Although corporate America may not be completely innocent, the contributions it has made to the arts alone raises eyebrows when under scrutiny from such an artistic crowd.

Occupy the Arts!


Strip away the crazy videos that FOX news posts on their YouTube channel, and search for the true causes behind the powerhouse that is Occupy Wall Street and one can find true organizations fighting for equality and the rights of the 99%. It is not just about the free handouts and jobs that people want, it is also about what has been promised and what has been actually done, or lack there of. One of the organizations that make up Occupy Wall Street is Picture The Homeless.

It was with great interest that I attended an event run by The Queens College Center for Ethnic, Racial and Religious Understanding led by Macaulay Honors student, Dasi Fruchter, where the focus was on those without a voice and their need to be heard. From the organization Picture The Homeless, two members, both homeless, spoke to a room filled with Queens College students, explaining the issues of poverty and homelessness and why it is so difficult for people to find homes once put into the “system”. The amount of injustice that occurs without being reported or noticed because of the overlapping between government and personal interest is repulsive; if it was not for this one event I would still remain clueless. I can not stress enough the importance of all the information that was shared with us and how important it is for everyone to know, but Carlsky has already beaten me to the punch, as seen by his blog post below. Therefore I would like to focus on how organizations, like Picture The Homeless, and others at OWS, will affect art.

Art and its expression constantly vary from time to time, because of the many different influences that change over the course of history. In the 18th century Romanticism was born in response against aristocratic social and political norms of the Age of Enlightenment and a reaction against the scientific rationalization of nature. Romanticism, much similar to the discontent against Wall Street today, formed against the corruption of the upper class and the injustices that occurred to the larger lower classes. I would not be surprised then that if soon enough we will see an outpouring of art because of the buildup of frustration at OWS. Although I am not expecting a new type of art form, I am expecting lots of modern art to be influenced by Occupy Wall Street.

I would not be surprised that if one day while walking through a museum I would come across a piece of modern art that would be a collage of all the picture sweeping the internet of everyday people covering their faces with letters of grievance claiming to be part of the 99%. If you want, you can see examples of these pictures at the Occupy Wall Street TUMBLR site.

As I have mentioned in a previous post, “New Art or Old Art…It’s All The Same”, as of now we do not see the outpouring of Occupy Wall Street, but rather a lifeline to the past. We see that people are relying on music and art of the past, primarily showcasing dissent against the war in Vietnam, to represent their own feelings on modern issues. Some people may view this as an issue, that our generation is not living up to the standards of previous protests and its effect on art. As for I, this seems to be a non-issue. Is it not the point of artists to produce art that outlives their own lives? Art is supposed to find meaning for the people that search for it. If this is the case, then any art should be applicable to todays protest as long as someone finds meaning to it.

As a question that is constantly brought up in class, “where do we draw the line?”, this line can be questioned even further with the outcries from Occupy Wall Street. One can claim that all the protests and different expressions of discontent can be classified as art itself. Art is art as long as someone says that it is art. Should we then claim that all of the forms of discontent should be considered some form of performance art?

With many different organizations gathering with so many different purposes in the same tight spaces for one goal, to be heard, it is hard to deny the greater effect Occupy Wall Street will have on our culture. While I hope that the people of Picture The Homeless attain their goal of ending the selfish amoral system of “helping” the poor, our ideology as a people will never be the same. With so much affecting so many nationally, it is without a question that people will be able to find new and creative (and artistic) ways of expressing their discontent with the way that the government plays with its people. History finds a way to repeats itself. Whether we have common grievances with our government similar to the time of the Romanticists, or we use art of the past to represent the discontent of the present, some form of expression will be adopted by the minds of today to fully express the emotions that can not be contained to sitting behind a TV watching some reported tell you what is wrong and right

Occupy Wall Street and The Attenuating Educational Funds in the Arts

On Thursday, November 17 , the second-month anniversary of the Occupy Wall Street (OWS) Movement, the Mobilize for Economic Justice rally in Foley Square took place. It was an event filled with both anger and hope as people including college professors and students, came together to unite in an act of civil disobedience. With the exception of few arrests, this event was suprisingly refreshing; it felt good to hear the many opinions of the people that represent the “99%” who targeted issues such as budget cuts and funding the arts.

One issue that I find to be extremely essential to the OWS cause is the underfunding of the arts in the education system due to budget cuts. In this past fiscal year, budget cuts have had a detrimental affect to the arts-in-education system. In http://www.academyofart.us/budgetcuts.html it explains that because of the economic downfall, budget cuts have increasingly threatened the use of arts in the education system, which is dangerous. Why would it be dangerous? Well, according to the article and the protestors at OWS, funds have been taken away from the arts by placing budget cuts on schools and causing them to cut “the arts” out of the picture. What is being argued is that the arts have an important role on the overall happiness of kids in the education system. Studies showed that test scores went down when schools cut the arts! I find this to be a reasonable and essential argument.

From personal experience, I have seen how budget cuts have affected the lives of kids in the education system. Being that I went to Fiorello H. LaGuardia High School for Music, Art, and the Performing, I was constantly surrounded by arts which was part of my curriculum. I could say I was lucky enough to not have to experience the major changes others younger than me had to experience in my school. Although, my school was luckily heavily funded, compared to many other schools, there were still some major differences from when I first arrived as a freshman to when I graduated. Music classes were beginning to be weaned out; instead of every student taking 3-4 periods of “studio” classes (depending on your major), they began making the freshmen only take 2-3 classes. Now they may not seem like a big difference, but given that we had a rigorous conservatory-like set curriculum, it seemed almost life-changing because the arts had such a big affect on our lives. Even our major school productions such as the annual musical had to deal with extreme budget cuts. It scary to think that money might change the identity of the “Fame” school!

Although this issue, doesn’t seem to be as important to some people I feel like it holds a great deal of pressure on our future generation. If kids in the present education system don’t have the arts to fall back on that promotes creativity, what to expect of them in the future? Who will be handling our money? It is obvious, they will, and I find it to be reckless that we’re not making this issue a more prominent argument. I can say that I mostly understand the “general” cause of the Occupy Wall Street Movement and mostly agree with it, but I wonder if we should be paying more attention to our future generation…

 

 

 

Picture the Homeless’s Answer Is Not An Answer At All

There is no doubt that homelessness is a huge problem in the United States, and is only growing.  According to the statistical research of Picture the Homeless, in New York City alone, 38,000 people are living in shelters, 354,000 families are living doubled or tripled up with friends and family because they cannot afford to pay their own rents, and 400,000 households are paying more than half of their incomes on rent.

Picture the Homeless is an organization that is dedicated to promoting the civil rights of the homeless population, as well as solving the homelessness/housing problem. This organization is run by the homeless people themselves. Two members of the organization—a former postal worker and a former public school teacher—came to Queens College to discuss the situation with the student body.

It was distressing to hear that these hard-working individuals had fallen on hard times, which is why they found themselves stuck in the shelter system. New York’s shelter system leaves much to be desired. Many of the individuals who rely on the shelter system are mistreated. According to the speakers, the shelters are thought of as first and foremost a business, and since the amount of money they make is proportional to the number of people in the shelter, the shelter owners make it difficult for anyone to leave the system once they are in it. The speakers also said that the shelters are owned by relatives of powerful politicians, so government officials are not exactly encouraging reform in this area. Personally, I think this government conspiracy theory is a bit too far-fetched to be a hundred percent accurate.

In any case, what struck me as most interesting about the talk was Picture the Homeless movement’s answer to the problem. The government spends as much money keeping people in shelters as it would cost in simply giving each homeless person an apartment to live in. The government claims that there is no housing available for this sort of thing, but Picture the Homeless, through extensive research, has proven that vacant buildings, warehouses that were originally built to house people, and vacant lots abound in New York City. Why, they ask, will the government not let us move out of the shelters and into one of these vacated apartments?

Well, for one thing, America believes in a Liberal Welfare System. That is, the system is not designed to lift people out of poverty, the way welfare systems work in socialist countries. Rather, the American system, as well as most American citizens, believes that the best way for society to run is for people to get out of poverty by their own hard work. There is a reason why “living on welfare” is stigmatizes in our society—we believe that people should be productive, and not resort to living off the state if they do not have to.

I am not saying that the two women who spoke last week are lazy, or that their mounting debt was in any way their fault. Rather, I am attempting to explain a flaw in their plan to fix the problem. If the government allowed the homeless to move into an apartment rent-free, there would be no incentive for people to keep a job in order to work for their own rent. The current shelter system acts a deterrent for people who might otherwise simply loaf off of the government and move into a rent-free apartment.

Clearly, the problem of homelessness is huge. According to the speakers, the majority of New York families are only a paycheck away from becoming homeless themselves. These are the types of problems that Occupy Wall Street is bringing to the forefront. In fact, Picture the Homeless is attempting to work together with OWS  to ensure that their voice is heard (although, because of OWS’s loose structure, they are experiencing difficulty working together because no one is ever sure of who to talk to).

The homeless situation is unfortunate, and clearly major reforms are needed. However, I do not believe that Picture the Homeless’s idea of rent-free government housing is necessarily the answer. The economic crisis is complex and rapidly-changing, and it will take the cooperation of the public and the government officials to come up with a workable solution.

the Police, the Artists and the Occupy Wall Street Movement

As I was attending the Teach-in on last Thursday, a controversial question was sparked during the conversation: Is the police included in the 99% ? Some people thought that the police was not the 99% because they acted against the 99% and helped evict the protester from Zoccotti Park last week. There was a police happened to attend this teach-in, he said “It was my job and I had to do it. I had family to take care of; I could not lose this job. I was actually supporting this movement and most of my colleagues are backing it underneath too.” However, some people didn’t buy what he said. A native American activist later spoke and was indignant. She pointed out that “who ever said that the police is the 99%, sorry for my language, BULLSHIT!” She stated that she was hurt by the police on the day when the eviction of the Zoccotti Park happened. I feel sympathetic toward the police present in the teach-in that day. I understand how hard it is to be the person in the middle. If he refused to carry out the order, he would probably be laid off. However, if he executed the order, he would be abhorred by the 99% group, to which he’s supposed to belong. If he was single and alone, I think he would definitely support the movement openly. However, he has daughter and wife to take care of. They might be in the risk of being homeless if he lost his job. We can’t simply said that all the police are evil and hate them. However, some vicious police do exist, who are certainly unbearable. Here is a link to the same topic that is related to Oakland police who consider themselves as the 99%, but the responder questions it.

Everything looked peaceful before I got off at the City Hall stop. I found many police in the subway station and I met much more police when I left the subway station. Never seen so many police at one moment, I felt a bit nervous. I didn’t expect that there would be singers provoking the protesters, but I found this fascinating and excellent. The powerful word and rap will doubtless excite the protesters and make their slogan even more forceful, which intensify the strength of the movement. How amazingly the singers can contribute for the movement. They cry out the anger of themselves and the 99%. What’s more, protest organizer plan to play a 24-hours drum circle in front of the home of Mayor Bloomberg. At 2:00 pm November 20th, they began their show, with many other instruments. I personally don’t think this is a proper way to achieve their goal. Music should be used for provoking not for disturbing.

Artists also assist in witnessing and recording the history of the movement. ” Jeff Sharlet and the other folks at Occupy Writers are putting the moral force of art to the wheel, whether they’re writing original work about the movement or holding storytelling events at the site of the now-dismantled library” (Alyssa Rosenberg). With no money, the artists still have their pen and their mind, through which they expose the corruption of the government and showcase the collective power of the ordinary people.

Same as the past revolution, Occupy Wall Street movement are propelled by creative and provocative posters.  Gaining no money, the artists use their creativity to express the anger and spread the idea of the power of union.You may find some posters here.

Michele Elam (link to her article) mentioned in her article that the great philosopher Aristotle insisted that the art had a profound social function. Also, she mentioned that “in 1926,the renowned black intellectual, W.E.B. Du Bois, argued passionately that art should be used for social justice.” It’s very conspicuous that art was, is being, and will be considered and truly an influential instrument of the social movement in the past, at present, and also in the future.

 

An Occupy Wall St. invitation designed by Shepard Fairey to draw people to an Occupy party in Times Square earlier this month

An Occupy Wall St. invitation designed by Shepard Fairey to draw people to an Occupy party in Times Square earlier this month

Picture Occupy Wall Street

It’s a saying that’s been repeated by dutiful teachers probably since the beginning of time – don’t judge a book by it’s cover. While I’m not here to argue the upsides of that statement, I do want to pose a question using that age-old adage as a template of sorts. If we are not to judge a book by its cover, are we also not to judge a movement by its banner? I ask because I think the question is warranted, and its answer is not as simple as it may seem. Allow me to explain.

Slogans and banners have long been the trademark of political campaigning. Those of us who sat through a whole year straight of American History in high school can tell you that even before television, campaigners utilized political images and easy-to-remember one-liners as a means of advancing their candidate’s popularity (see “Tippecanoe and Tyler Too” from the elections of 1840). Then, once television became an established form of media, campaigners turned to short commercials for promotional purposes. (The Living Room Candidate, a website from the Museum of Moving Image – located in Queens! – documents commercials from the elections of 1952 to 2008. Check it out if you have the time. It’s pretty fascinating stuff.)

Now, what exactly am I getting at with all this? To answer that, I’m going to need a little help from The Living Room Candidate: “Television commercials use all the tools of fiction filmmaking, including script, visuals, editing, and performance, to distill a candidate’s major campaign themes into a few powerful images. Ads elicit emotional reactions, inspiring support for a candidate or raising doubts about his opponent.” What I want to argue is that a political movement is rendered less effective if it fails to utilize images and popular slogans. In fact, a powerful slogan or poster can be of immeasurable promotional help. I’m sure we all remember those popular Obama posters by Obey Giant splashed across t-shirts, pins, and other apparel during the 2008 elections. If you wore one of those items back then, you were considered officially “cool.”

Now, enter Occupy Wall Street into the above picture. While scrolling through their website, I found their Posters and Materials page most interesting.  There were fifty-some posters on the site, each original, informative, and eye-catching. What I found most surprising, however, was the little blurb to the right of the page: “We have compiled the beginnings of a Designer Toolkit for those wanting to use the Occupy Together logo and foundational WordPress theme used on this site.” Super cool, I thought. Apparently, Occupy Together is well aware of the impact a single catchy image can have. On that note, Picture the Homeless, an organization I learned about from the Homelessness in Focus lecture, seems to be on the right track as well. They already have a moving slogan – “Don’t talk about us; talk with us!” – and one quick look at their website shows that they are utilizing the image factor as well. I should note, however, that the practical difference between Picture the Homeless and Occupy Wall Street is significant. Whereas Occupy Wall Street as a political protest could always stand to use better lobbying techniques through various media, Picture the Homeless conveys a message that speaks for itself, regardless of how effective or ineffective their methods are. What I mean to say is that the issue of homelessness is one that can stir anyone into action, even if it has no accompanying image or slogan. With Occupy Wall Street, it’s not quite the same story.

To conclude my post, I turn again to The Living Room Candidate. I was so impressed with the website that I started to explore a bit. I’m glad I did, because I found this awesome link. Meet AdMaker – an educational site that allows you to make your very own political commercials (complete with videos, images, and sounds). It’s the best way I can think of to demonstrate how much artistic skill is needed in the political arena. Plus, it’s super fun!

Street Wise: Gimme It Straight

My fellow classmates’ many posts on homelessness in New York City reminded me of a little known independent film I watched recently, Chop Shop.

Chop Shop centers around a young boy struggling to survive on the streets of Queens. The movie has a rough, neo-realist grit that those with a taste for the grimy, pseudo-documentary social commentary will enjoy.

I understand the power of the media to instigate. Its roots stretch far back—long before Upton Sinclair and Yellow Journalism.
Personally, though, I am more motivated by a well-researched paper than an artsy indie film. When Alejandro sprints across the screen and the camera lens follows him in a wide arc, nipping Shea Stadium in the left corner of the frame, the reporter in me can’t help but wonder what percentage of children live as he does, in New York, and around the world. I lose focus as the ensuing debate between my Inner Optimist and Inner Cynic presides over the film’s gritty redundancies.

They conclude that while I did not necessarily learn anything new about reality, I did come to better understand my dislike for film as a social commentary, and social commentary as a form of entertainment.