From Ellis Island to JFK Chapters 6-7

Chapter 6 of “From Ellis Island to JFK” is about the transnationalism that is a key component of the lives of immigrants. Transnational prevailed in the lives of Irish and Jewish immigrants because they wanted to maintain strong ties with the home country. These immigrant groups faced prejudice and discrimination from other European immigrants and wanted to go home. Some stayed simply for the purpose of making enough money to eventually go back home, leading them to live partly in both countries. Moving to a different country in a different land made many people want to hold on to those they left behind even more as a reminder of their past life. Communication in the past was difficult because of the lack of technological advances that we take for granted today. Letters could take over 2 weeks to reach the home country, limiting contact people had with home. Present day communication is instant with the internet and phones, making it easier for people across the globe to keep contact with each other.

Chapter 7 delves into the education of immigrant children. Many children had to drop out of school to help their family financially. The lives of immigrant children showed a sharp contrast with the lives of middle class American kids who were able to get an education and had more opportunities. Immigrant children were stuck with low paying unskilled jobs and never got the opportunity to move to a better paying job due to lack of education. It is horrible that children were watched during school to ensure that there was no mention of their native backgrounds. Today multiculturalism is celebrated and supported.

Selective Diversity

Chapter 6 speaks of the shifting ideas of transnationalism amongst immigrants in the US; in the past, immigrants would frequently come to the US with an intention (one generally followed through with) to return to their native country. Immigration to America was considered a means to an end, rather than the end of one’s journey all together. Now, however, it is increasingly common for immigrants to treat America as their homebase from which they evaluate and explore their native culture, rather than vice versa. In terms of political, fiscal and occupational opportunities, the United States has grown to resemble more of a tangled and overflowing rose-bush than a “salad” or “soup” or anything remotely edible. America has become a breeding ground for transnational rat-races with very unclear “start” or “finish” lines. As foreign politicians rally for support on American soil, and wannabe entrepreneurs flood Canal st., crammed into a shared office space with thousands of other start-up companies all texting/calling/e-mailing/skypeing with far-away executives in a hundred different tongues, it begins to seem as though technology has managed to raze all international (and oceanic) borders between America and its modern-day immigrants, however Chapter 7 shows that this is not in fact the case, and in fact, never has been.

In chapter 7, Foner speaks of the numerous (yet unmentioned) immigrant children who fell through the cracks in the American education system, and thus, were not granted an equal opportunity to reap the so-called “benefits” of living on American soil. Unlike the average middle-class American child at the time, most immigrant children skipped schooling altogether and looked directly to simple labor and trades, such as garment shop work, as a means of progressing in American society. Having skipped the fundamental levels of education in favor of obtainable employment, immigrant children were rendered incapable of perusing higher education and the better-paying jobs for which high education is a prerequisite. Even today, when a celebration of diversity is supposedly encouraged in public school classrooms, the option to receive ESL tutoring is made far more readily available than an opportunity to receive an (affordable) education in one’s native tongue. In my opinion, this continues to send the message that in order to succeed in America, one must sacrifice an most important facet of his or her culture–his or her language–and replace it with American English. Even the use of British English is considered to be incorrect within the American education system. Thus, the fine print below the “American Dream,” (that one must be American not by citizenship or location, but rather, by cultural assosiation in order to succeed) remains ever prevalent, even today.

EI Chapter 6 & 7 Response

In Chapter 6 of “From Ellis Island to JFK”, Foner discusses the transnationalism that has been present in immigration of the past and the present. In the days of heavy Irish and Jewish immigration, transnationalism was strong for reasons such as the desire to return home and ties to family that remained in their home country. Irish and Jewish immigrants were once looked upon as the ‘lower’ class of immigrants and therefore faced prejudice from their northern/western European counterparts. The racism they faced led to many Irish and Jewish immigrants to want to go back home. Many of them planned to stay in the country only long enough to earn enough capital to found a business at home or even go back to school. These immigrants kept themselves updated with political and familial happenings back in their home country and, essentially, were living with each foot in two different countries. Today’s immigrants still display strong transnational ties but because of transformations in technology, the nature of transnationalism has changed. It is much easier to contact family members, stay political active, and return home once in a while for a visit and/or emergency. The internet, better/cheaper modes of transportation, telephones, newspapers, radios, televisions, and more, make it possible for immigrants in one country to keep their ties with their home country strong.

In Chapter 7, Foner talks about the role of education in the lives of immigrants and how it has transformed over the incoming waves of immigration. Education of Jewish and Irish immigrants in the days of ‘old immigration’ comprised mostly of heavy Americanization and a poor education system, of which the latter still applies to today’s group of immigrant. While the Jewish immigrants clearly outshone their Irish counterparts, they still did poorly compared to native whites, that is, children who had one or both parents born in the US. Children of both past and present immigrants were required to learn English at school, but there is a key difference in that Jewish and Irish immigrants were forced to eradicate all traces of their native language, whereas today’s immigrant children are told to embrace their native culture as well as learn to be more “American”. Despite the differences in Americanization of New York’s education system, the system itself is still poor in that there is chronic overcrowding and immigrants are in a way, forced to live in neighborhoods with dilapidated schools. These schools are characterized by low grades, high dropout rates, and poor attendance rates. It has not been a completely negative transformation, however. Programs that teach immigrant children how to speak English (ESL) are much better today than they were in the past; they give children much more time to learn and adapt to the language in order to do better in their studies.

EI Chapters 6 and 7

In chapter 6, Foner discusses the different transnational ties amongst immigrants in New York. In transnational ties, she accounts for how many immigrants send money back to their home countries and how often they visit them, in short what is their relationship with their home countries after they immigrate to America. I found it particularly fascinating that Foner points out that many immigrants in the past did return home, more than in present times. I also found it interesting that home countries seemed interested and even involved with their citizens abroad. For example, Foner mentions that politicians and political parties from other countries come to America to campaign. I think it’s also extremely important to note that technology has played a huge role in the changes in transnationalism over the years, as Foner points out later in this chapter. Technological advances such as communicating over the Internet and using cell phones have completely altered our society, so imagine the effects it must have had on immigrants and transnationalism. Advancements in technology have greatly increased and facilitated communication of immigrants with their home countries. This is a possible factor that has helped new immigrants maintain stronger ties with their home countries. Immigrants can also easily find out about news in their own country. I was particularly intrigued with the idea that Foner posits that in present times nations are encouraging their citizens to become Americans so that they can “serve the home country’s interests in the American political arena” (Foner 180). I see now foreign countries’ interests in transnationalism for immigrants in the United States, but I’m curious as to how the United States is making use of this transnationalism, considering our country relies on alliances with a variety of countries.

In chapter 7, Nancy Foner explores the patterns of the different waves of immigration in regards to success in education for immigrant children. There is a common thought that immigrants, particularly Eastern European Jews, succeeded in the American school system and provided immigrant children with the chance to assimilate completely in American culture. Foner sets out to assess how true this actually was in the earlier waves of immigration as well as how the “current crops of newcomers” are doing (Foner 188). Foner clears up the myth of the “inspirational tales” of the eastern European Jews who succeeded and moved up the social ladder through means of education (Foner 189). In actuality, this was not true. Most of the Jewish immigrants who rose up from poverty did so through various industries such as the garment industries. Many immigrants did not attain a high school or college education because it simply just wasn’t required to get a job at the time. Also, the schooling at the time was intended for privileged middle to upper class American children. Most would just not even been accessible for immigrant children coming into the city during the late 19th century. Foner also reveals that another reason for this was that “New York’s elementary schooling system did a poor job of educating Russian Jewish immigrants’ children,” and therefore many of them were not prepared for higher-level education. Foner then goes on to state the prevailing idea that New York’s schools are poor and have never been as terrible. People tend to blame the influx of minority immigrants based on the assumption that this new wave on non-white immigrants is struggling with educational problems. Foner counter argues this notion by saying that even though there are immigrant children struggling in the present school system, there are many more immigrants who are succeeding that should be accounted for. Immigrant children today have access to a variety of programs to assist them in their education and assimilation, and as Foner puts it, “college is no longer an institution for a tiny elite” (Foner 197). I find it fascinating how Foner mentions the benefits that the institution of the CUNY system in New York has played a positive role in this by offering affordable and accessible college education. Foner also mentions the adoption of affirmative action, which is a program that seeks to help minorities in the admissions process. Foner also mentions the ESL, or English Second Language, program used to schools to help immigrants learn English. This I learned originally from my friend whom I interviewed who emigrated from Poland when she was a child, and learned English fluently in just a year all due to this ESL program. Even though many improvements have been made to assist immigrants in ways that weren’t available to the previous waves of immigrants in the late 19th century, New York’s school system is struggling especially with supporting immigrant children. There’s a lot of overcrowding in many public schools and the government is under budget when it comes to supporting the city school system. Growing up in NYC and being a second generation Hispanic, I experienced this first hand. My parents struggled to put me in Catholic school from kindergarten throughout high school because they were scared I would have a lower level of success in a public school in the Bronx. This is a sad reality that many new lower class minority immigrants are forced to deal with the poor school system in the city, and have their chances at success in the life lowered.

From Ellis Island to JFK (Foner) Chapter 1-7

Chapter 1: In the first chapter of “From Ellis Island to JFK”, Foner writes that “immigrants still often come to escape oppressive governments and poor economic conditions…many newcomers are from the ranks of their home country’s professional and middle classes.” She also mentions that there are immigrants who are “born into a wealthy professional family,” from their native country. Is she suggesting that this status is never maintained once arriving in America? At another point, she adds that, “Television…bring[s] images of American society and American goods that are reinforced by movies and radio programs.” According to her, this only helps immigrants want to come to America, but that, “aspirations [created by the media’s portrayal of America] cannot be fulfilled at home.” I wonder if these immigrants ever come to the realization that America itself is not what it appears to be in the media.

Chapter 2: Later, in the second chapter, Foner points out that “[t]he expansion of New York City’s public transportation system, improved highways, and the automobile revolution…have made the outer boroughs and suburban areas more accessible to downtown districts than they were a hundred years ago” (Foner 48-49). I think this point is interesting in the growth of inter-borough transport, but I’m also interested in seeing how this benefitted immigrants particularly. A totally different point that interested me is when she groups Asian immigrants closer with Whites than with the segregated group of Hispanics that are treated more in line with Blacks. “[I]n general, Asians have avoided the poorest areas in New York City and the region, and they are less segregated from whites than are blacks and Hispanics,” she says.

Chapter 3: In the third chapter, Foner points out that “alongside the unlettered and unskilled are immigrant doctors, nurses, engineers, and Ph.Ds.” I think it is interesting that well-educated immigrants often lose everything they leave behind, even their experience and studies, when coming to America, even if its not something they want. Another point that strikes out to me is that African-Americans are considered in the same immigrant pool even though this group has been in America for years since there has been no mass migration from Africa since the slave trades. Also, Foner writes that Chinese men tend to work in restaurants while women tend to work in the garment industry. She noes that “compared to garment work, restaurant jobs are more stable and remunerative, thereby allowing men to fill the role of principal family breadwinner.” I think it is interesting that she doesn’t really point out if the jobs are ever filled in vice versa, and if men and women take on these specific jobs because it has something to do with gender-roles association.

Chapter 4: In Chapter four, Foner writes that “Jewish and Italian women typically followed men – husbands, fiancés, and fathers, who led the way.” The drastic change in immigrant women’s roles between the waves of immigration is fascinating. It is surprising that many immigrant families quickly adjust their practices to their meet their new needs, and adjust their gender-roles to the gender-roles in American society. Its interesting that immigrants who come from patriarchal societies shift roles once they arrive in the United States.

Chapter 5: The fifth chapter presents sort of a shift in tone. Foner writes that “genetic arguments about inferior races have those wanting to cut immigration from southern and eastern Europe a scientific sanction; restriction against the new immigration seemed like a biological imperative.” Does this remind anyone of a Nazi-like selection of an ideal race? Foner also mentions that “in the post-World War I years, many colleges, universities, and medical schools adopted quota systems that set limits on Jewish admission.” This only helps to prove my resemblance.

Chapter 6: Then in Chapter six, Foner lends her attention to “transnational households.” Is she referring to immediate families only, or does the term “transnational household” also apply to extended family? How far removed can the ties be, and still be considered “transnational”? Does this refer to any ties between family members in different countries? She quotes Patricia Pessar, who states that “it merely requires a walk to the corner newsstand, a flick of the radio or television dial to a Spanish-language station, or the placement of an overseas call.” This is an interesting point because it makes us think in retrospect to ho we receive our news today in a world of Twitter, Facebook, and text messages.

Chapter 7: Finally, in Chapter seven, Foner writes that “a great proportion of Italian students dropped out [of school] altogether before the legal working-paper age, as compared to Russian Jews, who were more likely to complete the minimum grades required.” What are the reasons for this difference? Is it a difference in culture? It seems unlikely that it is a difference in social status and race, because Foner writes that both Russian Jews and Italians were treated as second class citizens. She also mentions that “in contemporary New York, most immigrant parents, in all groups, arrive with positive attitudes toward education and high educational expectations for their children.” Is this attitude towards education shared by most immigrant parents throughout the country?