Meeting Ralph Lemon

Many people say in life situations that “eventually you will grow to appreciate this trust me”.  Now I know that many people are like of course I have heard this before  but its never true and it never will be.  I was definitely one of those people because if I did not like something from the start I would not give it another chance.  I would always be negative about the situation and never think about its greater meaning.  I truly would  think nothing when someone says to me that you will eventually grow to appreciate something in the end.  I think of this and I am shocked to say that it is possible that those people were right. You may ask, what situation could be so significant to change my opinion? My answer to you is the meeting I had with Ralph Lemon and his cast in Rathaus Hall.

“How Can You Stay In the House All Day and Not Go Anywhere” at BAM was a very unique performance to the say the least. A piece filled with confusion, drawn out crying, dancing and flailing made my first dance performance a little tortured. I did not have a grasp on what Ralph Lemon was trying to convey and so I was really frustrated overall  with the piece. You would think  that I would never want to see or have anything to do with this performance ever again. However, after receiving the insight from Dr. Profeta about the piece and the announcement that Ralph Lemon was coming, I knew I wanted to hear what he had to say.

A great majority of my class was present in the meeting with Ralph Lemon.  The atmosphere for me was a little uncomfortable and different than what I was used to.  When Ralph Lemon and the cast arrived, the atmosphere began to change for me. He was very casual and a very down to earth person.  He presented such great insight to his piece and has such a passion for his work, that it was truly inspiring.  Ralph Lemon’s passion for dance to him is not only a career, but I felt that he was on an adventure.  He was on a quest, in search of something  that he was destined to find throughout his lifetime.  He told us that this performance was a contribution to what he was in search for.   He has worked with dances of different forms, but he was not truly satisfied with the product. Ralph Lemon wanted something which the other dancers described as a fiery liveliness.

Ralph Lemon’s talk made me realize how many paradoxes he had within his dance.  He wanted a dance with no form but at the same time carried a form of its own.  A dance with no structure, but at the same time had a structure of its own.  To him, this dance was created and achieved by having his dancers emulate the feeling of ecstasy.  This is how Ralph Lemon struck me in the meeting.  When he talked about the ecstasy he was trying to achieve, he seemed so determined to carry out an adventure of finding ecstasy. He did not only want a twenty minute period, he wanted his dancers to have this feeling forever.  To  Ralph Lemon dancing transcends any career, it serves as his identity. The dance he is in search for influences how he thinks and how he perceives things.  He is not only in want of ecstasy.  He desires to have a dance fused with fiery passion and ecstasy, that culminates into the virtue of grace.  The way Ralph Lemon spoke that day displayed the grace that he was in search for.  He did not want a grace that was on the religious side, he wanted a grace that displayed and reflected elegance like no other.

Can he achieve this goal? It is for the audience to wait and see his future performances.  We have seen his twenty minute attempt at it but he is far from done.  He wants it to be long lasting and I wonder if it will be physically possible?  One person asked if he needed the audience in his performance.  He truly does, he needs the audience to display his adventure.  Of course they will never influence how Ralph Lemon does his work, but it allows him to show his work.  He is allowed to say “Hey this is my work, my attempt on finding ecstasy and grace” and as an artist he is displaying his work for all to see. I can only wonder where he will go from here.

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Week of October 24th..

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10/15/10-10/17/10

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10/14/10

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People and Cakez

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Ralph Lemmon talk during Wed, Oct 27 free hour

I really did not want to be spending my Wednesday free hour spending more time talking about Ralph Lemmon’s “How can you sit in the house all day and not go anywhere?” BAM dance piece.  But that’s exactly what I found myself doing.

When I saw the BAM piece, as I wrote in my blog, I really didn’t like it and just wanted to forget it and put it behind me.  But of course that didn’t happen- first we had a discussion with Katherine Profetta, the dramaturge, and just when I thought it was over I found out we had another one with the great Ralph Lemmon himself!

Well, I was shocked when I walked into that dance studio.  I saw Ralph, Katherine and two of the dancers sitting in chairs across from us, not up far away on a stage.  It was an intimate gathering, there weren’t many people there, and it seemed pretty informal.  Especially because since it was a dance studio they had to take their shoes off, so it was funny that Ralph and everyone was there barefoot.

Anyway, enough about that.  Now for the actual content of the talk.  At first it was boring, like same old, same old, talking about how the goal was nonform and dance in a different way instead of something we’re used to, etc. which we knew already but they had to talk about for the other people there who hadn’t seen the show or didn’t know.

After that I picked out some interesting tidbits.  First of all, I thought it was so interesting when a student asked a question and mentioned unstructured dance or something like that, and Okwui the dancer answered and was saying that it was a false impression- it was a VERY structured piece with exact timing and reasons behind everything.  Contrary to what I, and I think a lot of other people, thought, the dancers didn’t just get up on stage and start randomly flailing.   Okwui said nothing they did was random- for example, she would spin for 25 seconds, then improvise for 1 minute, then she had an “appointment” to bang into another dancer on stage, so everything was very structured.

Another thing I liked was when someone asked a question about what the animals on screen were all about and Ralph Lemmon said that it was his attempt at showing grace, because it was just a peaceful moment among all the fast-paced craziness, and that the animals were the perfect representation because they just are what they are.  I don’t really know how to put it into words, but when he explained it I really liked that idea.  In general, I just really appreciated that nothing was random and that everything had a reason or thought behind it.

I also found it interesting when they were talking about their relationship to the audience and Ralph was saying that it’s not like a typical Broadway show where they want the audience’s approval.  He said its less like they were performing FOR the audience, it was more like they were performing and ALLOWED the audience to watch.

It is also really impressive that they managed to pull off the performance because the dancers were saying that it was so hard to do because they couldn’t rehearse and learn everything straight through, they would do it for a week, then take a few months off, do it for two weeks, take more time off… and it was all very scattered.  So I’m impressed that they were able to do it so well and keep moving forward instead of relearning the same thing every time they got together, which, from what I gathered, wasn’t too often.

Overall I have to say that the more I hear about and talk about the Ralph Lemmon show, the more I can appreciate the kind of performance they put on and what they’ve done.  But that doesn’t mean I would want to sit through it again LOL.

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Community Art: What is art really?

Swings, slides and monkey bars. The perfect childhood dream. Baldwin Park is a place of memories, love and laughter. Every summer when I was a child I would go run around in the sprinklers with my siblings, laughing and playing, after our long bike ride to the park. My mom would sit and watch us from a bench, where we would go after tiring ourselves out and eat her delicious peanut butter and jelly sandwiches. Other days, we would spend hours in the sandbox, only to return home trailing sand behind us. We would ride on the little springy animals, always fighting for the cute little rhino.

As we grew older and became too lazy to walk to the park, we didn’t go as much, but there were still days when I would take my siblings and chase them through the grassy fields before reaching the park gates. And then we would run inside, always a race to the best swing…We would try to “beat” each other by seeing who could swing the highest. My little sister, Angelinna would always jump off, and bruise herself all over the place. Returning home, we’d have to explain to our mom that we didn’t beat her up. The playground did. But she loved it anyway. We all did. Even now, after moving to a different town, with its own park and its own swings, I still would rather go back to our beloved Baldwin Park.

Back to the jungle gym I fell off as a child and busted my gums open on, swallowing cedar chips. Back to the bench on which I had my first kiss. Back to the slide that was as tall as a giant and scary as a monster to my three-foot tall self. Back to every family picnic we had in the fields. Back to the summer days and the cooling fountains. Back to the beautiful fountain in the middle of the park that we always wanted to swim in, but knew we couldn’t. I want to go back.

Now some people may read this, and say, “a park isn’t art.” But really, it is. I mean look at any park, and you’ll see the vivid colors and the beautiful shapes, and the way everything fits perfectly together. Baldwin Park had the biggest influence on our community. It was where little kids learned how to ride their bikes, where rebellious teenagers ran away from home to, where older teenagers and adults took tennis lessons, and where grandparents took their grandchildren to spend the day. Everyone who lives in Baldwin know Baldwin Park by heart: Which path leads where, and which bench not to sit on.

Baldwin Park is always going to be in my memories, the best part of my neighborhood, one of the best parts of my childhood. I’ll never forget it. It was a landmark not to be missed, taking up half of the Harbor. Baldwin wouldn’t be Baldwin without Baldwin Park.

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Sparkling Raindrops

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A Talk With Ralph Lemmon

Drum Roll Please…..He’s coming, he’s coming!

Last week, when I blogged about the Ralph Lemmon Dance, I discussed my inability to comprehend the piece, but more importantly, I focused on the ways in which Dr. Profetta helped us to understand it. Just when I thought I finally understood the piece to the best of my ability, I received an email that Ralph Lemmon himself would be coming to Queens College. I jumped at the opportunity to better grasp the meaning of the piece.

Wednesday afternoon, Ralph Lemmon, Dr. Katherine Profetta, two dancers from the Ralph Lemmon Dance, and approximately 40 students, gathered into a dance studio to listen to Ralph Lemmon speak about his piece. To be honest, I was expecting to be sitting in the audience of an auditorium, needing a pair of binoculars to see Ralph Lemmon, who I imagined would be sitting on stage. I was more than excited to find that I was sitting less than ten feet away from him, which elicited a friendlier atmosphere for the lecture.

Mr. Lemmon began the session by discussing his opinions about the piece, as well as his goals in creating it. He believes that, with regards to dance, the possibilities are endless. Ralph wanted to fill the stage with other ideas and concepts, not generally associated with the dance we know. He originally created the film shown in the beginning for an artist conference, and it created a “spring board” for the piece we witnessed at BAM.

During the lecture, one member of the audience requested permission from Ralph Lemmon to refer to the production as an experiment, and Mr. Lemmon eagerly welcomed this term. In our class discussion with Professor Profetta, the readings about the performance as well as a student in our class suggested that the piece was a conglomeration of many different ideas that did not seem to be connected, but all worked together to formulate a masterpiece. We couldn’t come up with a good reason for the display of the animals on the screen, but in response to a question asked, Ralph Lemmon explained that the animals were incorporated as a “moment of grace.” The dance is filled with exhaustive movements and intense crying, and the animals moved across the stage in a calm, soothing manner.

Much of the session was spent discussing the 20 minutes of straight dancing in the middle of the show. Many of the audience members were curious as to how the dancers were able to move continuously for 20 minutes keeping their energy levels high until the very end. One dancer explained that each time he goes onto the stage for this portion of the piece, he imagines that it will be his last opportunity to dance, and therefore puts all of his effort into the dance. The dancers also dispelled any beliefs that the dance section had no structure – many aspects of the piece were carefully planned and timed. Okwe spins for a certain length time, and at a specific point during her crying, she picks up the tambourine. Although an audience may not realize it while watching the show, the dance is not “random” – each movement made by each dancer has a purpose. Additionally, during the improvisation, there are specific markers and meetups – planned times when the dancers all come together on the stage, which allow for a resurgence of energy.

The last aspect of the performance we discussed was the relationship between the performers and the audience. Ralph Lemmon and the dancers were unsure what the audience expected from them, and the audience members often are unsure what to expect from the production. Different members of the audience have different reactions to the piece – some hate it, some love it, and some erupt in tears. Regardless of their reaction, I believe that the dance is unlike any production any member of the audience has ever seen, and I am glad that our class had the opportunity to learn more about the piece from both the dramaturge and the writer themselves.

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community artwork

I CARE!

For those of you who were not present for the dialogue leading up to this emphatic remark, I will clue you in on the details. Following a discussion we had in our Freshman Honors Colloquium, a few of us got into a discourse about the effect of a stereotype threat on girls’ performance in math. One person in the conversation didn’t see the big deal in the fact that girls don’t perform as well as boys in math on standardized tests; however, I have strong opinions about this issue as well as many other issues regarding the female’s alleged inferiority to males.

Why do I care? Put simply, I am nothing short of a feminist; a passionate member of the feminist community. But more than that, I am a Jewish Feminist. Although many religions recognize and encourage the subordination of women to men, both my religion and my female activist views are important aspects of my life. I am part of a community of Jewish Feminists.

A piece of art that represents my community is a book written by Anita Diamant, entitled The Red Tent. In this book’s 200+ pages, the author encapsulates the challenges and triumphs faced by the matriarchs of the Torah. The book is the untold stories of the women in the book of Genesis.

Dinah, the daughter of Leah and Jacob, is only mentioned as a footnote in the Torah as a girl who was raped. Other than the statement of this tragic event, she is not mentioned – she is not given a character, personality, or history. Anita Diamant uses both evidence from the Torah, and her imagination, to write a coming of age story about a famous girl in the Jewish Religion. She depicts Dinah’s long wait and eagerness to join the female members of her lineage in The Red Tent each month, as well as the whole story of how she was taken away from her family. When she returns years later to the village in which she grew up, she does not reveal who she is, but asks a couple of the children what they know of Dinah’s whereabouts. They explain to her that Dinah has not been seen – she was raped and never returned. The story told by these children is similar to the footnote in the Torah. According to Diamant, this is how the story in the footnote came to be. In her novel, Diamant also discusses the various marriages of Jacob to his cousins (all of whom are sisters), and other notable events in the Book of Genesis.

This book represents the community of Jewish Feminists, because it gives notoriety to the women of the bible who are all too often forgotten. There is a prayer said during Shacharis (the morning service), known as the Chatzi Kaddish. This is one of the prayers that is different depending on the synagogue in which it is said – there is a version said during an orthodox service, while another version is said during a reformed or conservative service. The difference between the two versions is that in the Chatzi Kaddish chanted during the orthodox service, the matriarchs of the bible are not mentioned. The reformed and conservative sects of Judaism are known for their egalitarian services, while the orthodox services are more traditional with men and women seated separately.

Every time I see someone reading this book, I can’t help but jump out of my seat. It was such an amazing book, and the more people read it, the more fame the women of the bible will gain. From reading this book, you learn more about a couple of stories in the bible; however, it is not told in a dry, dull way, because it includes aspects of Diamant’s imagination, and her quality of writing makes it very enjoyable.

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