It took quite some time to get used to the tone of Glorious Appearing. As a liberal New Yorker without strong religious affiliations, I kept waiting for the other shoe to drop (so to speak). This can’t be serious, I kept thinking, even though I knew the premise of the series. Continue reading
I find myself struggling with the idea that apocalyptic thinkers are able to abandon their fears and sense of responsibility because their time construct, according to The Fundamentalist Mindset, has been dissolved by the notion of the end of days (30). While I understand why this seems to make sense, it’s difficult to believe that this shifted perspective of time manages to remove a sense of accountability to a degree that justifies or even motivates publically or individually harmful actions.
The reading mentions that these apocalyptic believers have “no fear of future consequences (except from a judging deity)…”(30). This particular passage calls attention to why the general theory seems to be flawed. The “exception” to this seemingly boundless loss of fear is the wrath and judgment of God- a pretty significant force to be reckoned with. True believers trust completely in God’s plan for them, so why, then wouldn’t the wrath and judgment of their one true object of faith be enough to dissuade them from acting recklessly against others? Continue reading
Over the past couple weeks we’ve alluded to Hitler and the Holocaust a few times. With this week’s reading, it was really all I could think about. Hitler is directly analogous to Carpathia who, in Glorious Appearing and the rest of the Left Behind series, is the Antichrist. Then in Strozier’s essays, the description of how the fundamentalist mindset exhibits violent potentials seems to resonate with Hitler’s actions towards the Jews in the Holocaust. Because of our fixation with the end of times and our curiosity in psychological reasoning, we are left to analyze his actions from a purely apocalyptic standpoint. Continue reading
As presented in Strozier’s essays, apocalyptic fundamentalism has had a great impact on human psychology. Strong Christian believers have experienced immense changes in their mentality, as well as in their attitudes toward other ways of thought. We can say that such changes in mindset definitely alter the ways in which fundamentalist groups approach the apocalyptic phenomenon, and how accepting they are of other beliefs. It is exactly these alterations that have redefined the psychology and malevolence of doomsday culture.
