About profjudell

Lecturer, author, reviewer, Rate My Professors: Highest Rated University Professors of 2009-2010 (https://www.ratemyprofessors.com/blog/toplist?posturl=/top-professors-of-2009-2010/), Bread Machine Owner

The Living Theatre—True Revolutionary Art or Sixties’ Self-Indulgence?

The Living Theatre in "Paradise Now"

The Living Theatre in “Paradise Now”

The Living Theatre’s History

Founded in 1947 as an imaginative alternative to the commercial theater by Judith Malina, the German-born student of Erwin Piscator, and Julian Beck, an abstract expressionist painter of the New York School, The Living Theatre has staged nearly a hundred productions performed in eight languages in 28 countries on five continents – a unique body of work that has influenced theater the world over.

During the 1950′s and early 1960′s in New York, The Living Theatre pioneered the unconventional staging of poetic drama – the plays of American writers like Gertrude Stein, William Carlos Williams, Paul Goodman, Kenneth Rexroth and John Ashbery, as well as European writers rarely produced in America, including Cocteau, Lorca, Brecht and Pirandello. Best remembered among these productions, which marked the start of the Off-Broadway movement, were Doctor Faustus Lights the Lights, Tonight We Improvise, Many Loves, The Connection and The Brig.

The difficulty of operating a unique, experimental enterprise within a cultural establishment ill-equipped to accept it led to the closing by the authorities of all The Living Theatre’s New York venues: the Cherry Lane Theater (closed by the Fire Department in 1953), The Living Theatre Studio on Broadway at 100th Street (closed by the Buildings Department in 1956), The Living Theatre on 14th Street (closed by the I.R.S. in 1963) and The Living Theatre on Third Street (closed by the Buildings Department in 1993).

In the mid-1960′s, the company began a new life as a nomadic touring ensemble. In Europe, they evolved into a collective, living and working together toward the creation of a new form of nonfictional acting based on the actor’s political and physical commitment to using the theater as a medium for furthering social change. The landmark achievements of this period include Mysteries and Smaller Pieces, Antigone, Frankenstein and Paradise Now. . . . (for more info: http://www.livingtheatre.org/about/history)

On “Paradise Now”

“In 1968 The Living Theatre, an anarcho-communalist troupe led by Julian Beck and Judith Malina, returned to America from years of self-imposed exile in Europe with what would become their best-known production: “Paradise Now,” a play that sought to completely dissolve the boundaries of human interactions through a practice of live collective creation, forging a revolutionary harmony between actors and audience. “The purpose of the play is to lead to a state of being in which non-violent revolutionary action is possible,” wrote Julian, and he meant it. What happened each night onstage—and offstage, and then out into the streets—was a series of purposefully provocative and interventionist actions, from marijuana smoking and full-body group nudity to screamed declamations, [and] intense arguments . . . . often involving audience members.”—Arthur Magazine

Painting, Photograph, or . . .?

Didier Massard

“While they may look photoshopped, Massard’s fantastical color photos of tropical, arctic and biblical landscapes (with all their respective flora, fauna and other details) are of elaborate models and sets built by the artist in his studio.” (TimeOut New York)

Did the fact that Didier Massard’s works were actually sets photographed make you appreciate his work more? If so, does that mean these photographs can’t stand alone on their own merits? Should you research all of the art you view?