Project by Group One- Luke, Michelle, Rebecca, Zara, Sifan and Tom.
Project by Group One- Luke, Michelle, Rebecca, Zara, Sifan and Tom.
http://www.psy.vanderbilt.edu/courses/hon182/Posthuman_dignity_Bostrom.pdf
The source I’m sharing is “In Defense of Posthuman Dignity” by Oxford professor Nick Bostrom. It discusses arguments against posthumanism (which is basically transhumanism – the jargon change comes from the idea that transhumanist technology will make us more than human, therefore posthuman is a more appropriate name) and posthuman dignity, and describes why the author thinks these arguments are wrong.
He refutes the arguments that 1. becoming posthuman is degrading and dehumanizing, and 2. the existence of posthumans would create a dangerous tension between “normal” humans and posthumans, which can lead to dangerous, perhaps genocidal results. He refutes these by arguing that 1. nature is not objectively good (see our own weakness to disease, or tendency of hurting each other) and 2. society already has functioning laws in place to protect those who are considered different or less capable.
Beyond these arguments, he discusses posthuman dignity (the name of the article), specifically responding to the question: is human dignity incompatible with posthuman dignity? Human dignity here not only meaning worthy of respect simply for being, but also our moral worthiness, how good we are as humans. To the first point, Bostrom suggests that history has constantly changed the definition of who is worthy of human dignity (in American history from wealthy white men, moving incrementally to include all citizens), so it is not worth looking at today’s standards and suggesting they won’t ever change. To the second point, he argues that this isn’t a new problem at all. People will always use technology for good or for bad, so the question of dignity here isn’t specifically dangerous in terms of posthumanism.
I hesitate to post my opinion because I haven’t quite formed one yet. This is a really difficult topic to even think about (to imagine such technology, that is), let alone form a specific, educated stance. But overall, this article was a really interesting read and I hope everyone can take a look.
I went at this assignment from a medical point of view, with my father, who has trouble gripping surfaces/carrying things in mind. This new technology (maybe magnetic, or heat detection) will conform to your hand in a glove shape, and will also cover certain surfaces that are difficult for seniors/those with arthritis to grab. The surface will automatically turn and open when it senses the substance near, making such actions less painful for those with bad joints.
D’Acci discusses the power of citizens to influence urban planning. However, what he describes are natural, gradual changes (e.g., the changing of streets from pedestrian to vehicle oriented, and back to pedestrian/biker) made by multi-agent groups. This strategy is hardly compatible with climate change when we consider how fast it is happening (the New York City Panel of Climate Change starts its predictions in the 2020’s- 6 years from now) and the multitude of private interests that can arise.
My question then is, how do we apply the bottom-up system to climate change? Keeping in mind how immediate we need to act if we want to take preventative action, how difficult certain scientific solutions are to understand to the common person, and how different citizens might disagree (e.g. someone on higher ground and someone on lower ground). Should the bottom-up model of change be altered considering the immediacy and complexity of climate change?