The Primal Self

The Art of Choosing Project had allowed me to explore three completely different art forms on my own accord.  To my surprise all of them had shared a common correlation with man’s primal self.  Genesis by Sebastiao Salgado, Zero Tolerance at MoMA PS1, and Complexions Contemporary Ballet all put on display mankind’s most basic self.

At Zero Tolerance, I encountered images of protest.  Men and women gathering in outcry over governments that dared to restrict their freedoms.  Through documentaries, photographs and drawings, mankind’s fundamental desire of freedom was shown to be at the mercy of the governments it has established.  Those that could not stand to have this most basic right taken from them took to the streets and voiced their grievances.  This sets the stage for the overall idea of Zero Tolerance, the eternal conflict of control and freedom.  This conflict is undoubtedly  never ending which explains the large scope of the collection on display, ranging from the latter half of the 20th century to the present day.

The works displayed at Genesis captured mankind’s most basic self through photos that reflect groups of peoples that live in primitive hunter-gathering communities.  Although the exhibit did not only cover man, but nature as well, you can learn much about our human condition through the photos of the different peoples all across the world that have “long escaped the long reach of today’s world.”  It is remarkable to see how easily man can live in harmony with nature and although the words “uncivilized” are usually used to describe these peoples, they can just as easily describe us as such.  It is our society and way of life that puts the most strain on the planet we live on.  Although these primitive tribes are few in numbers today, they are able to show mankind’s basic desire of community.  In our culture, we sometimes forget our connections to the communities we live in whether it be our own families, cities, or countries, but in these tribes and primitive bands of people, community is everything, because without community you are doomed to die.  Each person in these groups relies on each and every other member due to their way of life.

Finally in Complexions Contemporary Ballet, we also encounter this sense of community.  However, in this community conformity is encouraged.  The performance started with one man standing out in front of others. He was out of place and soon realized the others behind him.  He quickly gotten into his place on stage and danced with the others. The man originally in the front had looked confused before he eventually fell in-sync with the rest but despite this confusion he had joined in. It had made me question mob psychology in which people do things simply because others are doing them, even if they do not fully understand what it is that they are doing. What also added to the performance was the lack of clothing.   This partial nudity usually symbolizes vulnerability. The movements of the dancers were also very unnatural, as they were contorting their bodies in very jerky movements.  In the last dance of the night, in the music there was a lyric that stuck out to a member in our group: “If only fools are satisfied, [then] take my sanity away.” Now when reflecting upon this lyric I think this ties in completely to other observations. The lyric means that the only way to be satisfied is to be a fool, and it equates that having sanity makes you less of a fool. Sanity to me is mental health, being your own individual and being able to be one’s self. The man who had been sticking out at the beginning of the night gave away his sanity, he conformed to the rest of the group; he gave up his sanity in order to be satisfied.

The Wasteland

My favorite part about this class had been the documentaries (or at least most of them).  I had never found interest in watching documentaries myself, I thought they all would be boring and tedious to get through so I had been surprised to find myself enjoying many of the features we had seen in class.  The one that had struck me the most had been the Wasteland.  Vik Muniz’s story had been inspirational and he made his art in a way that benefitted many people.

The World Before Industrialization: Genesis

Genesis, an exhibit featuring the photography of Sebastio Salgado, has the purpose of depicting the beauty of pure nature.  The abstract of the exhibit states it as a “journey to the landscapes, seascapes, animals and peoples that have so far escaped the long reach of today’s world.”  His exhibit takes you around the world with him as if you had been there.  It captured majestic landscapes with purple mountains reaching into the sky, pristine lakes, and untouched snow laden lands.  There had been one clear absence, industrialized societies.  Although humans were present in many of the photos, they had lived in harmony in nature.  They had not caused massive deforestation or exploited natural resources, but instead lived as hunters and gatherers.  Our group had liked the photos of pure landscapes more but the pictures with these “primitive” societies had posed a giant question to us.  Are these people less expendable than we are in our society?  If one of us dies, there are millions more to take our place due to the size of the population our lifestyle supports, but if one of them dies, they lose a hunter, a child-bearer, a midwife, or a craftsman.  Their groups are so small that every man and woman is more important to their society.

The overall exhibit had been very easy to follow along.  Each specific part of the exhibit focuses on a different region in the world.  From the frigid regions of the Antarctic to the tropical regions of South America, you see the animals, landscapes and peoples of all the areas.  Each photo from each section was placed on a color that corresponded to that section to keep you from becoming overwhelmed.  Some photographs even came with audio-tours to further describe the picture beyond the brief description that came with it.

When our group had seen some of the humans that lived in the societies mentioned above, we had encountered major culture shocks, particularly those that lived in Africa.  We had seen people with large lip plates and scarification all over their bodies.  Although it does not fully make sense to us, these traditions probably have very long cultural roots.  Although not in the exhibit, we came to think about one tribe in Africa that had required women to wear neck braces from the time that they enter puberty.  The reason they started doing this, however, had been because men from another tribe would invade and take their tribe’s women and so in order to prevent this, they began to make the women wear the neck braces so that they would only be beautiful to the women of their tribe.  Although it does not fully explain to us, that live in a “civilized” society, why exactly they would still start the tradition, it does not make them any less human.  This was apparent in one photograph of a boy, playing with a necklace around his neck.  He was just like any other boy his age, finding joy and entertainment in some of the most basic things.  He had that playful spirit like what we had when we were children.

There had only been one problem with the exhibit that our group found.  It had not been with the photographs themselves but with the way they had been displayed.  The lighting in the room and the frames that the photos were displayed in made a very bad glare on some photos.  Although the problem was very minimal, we felt that it took slightly away from the exhibit.

Kevin, Adrian, Joshua