All posts by Patrick Jozef Jedrysek

Marble Hill

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For my neighborhood research, I chose Marble Hill. The reason I chose this neighborhood is primarily because it is a geographically and politically interesting place in the city. Even though the neighborhood seems to be part of the Bronx it is actually a part of Manhattan. Originally, Marble Hill was separated from the Bronx by the Spuyten Duyvil Creek. However, in 1895, the Harlem River Ship Canal was dug out connecting the Harlem River, Spuyten Duyvil Creek, and the Hudson River, the canal went right through Marble Hill and separated it from Manhattan. Marble Hill remained an island until 1914 when Spuyten Duyvil’s original creek-bed was filled in and Marble Hill became physically attached to the Bronx. Now, the only way to get from Marble Hill to Manhattan Island is to either take the 1 train, Metro North, or drive over the Broadway Bridge. Although the geography of Marble Hill changed throughout time, it remained constant politically always being a part of Manhattan, which to me is very interesting. Another reason I chose Marble Hill is because of its appearance in the news a couple years ago. According to the article, which I cannot find now, when a bunch of high school students cut classes and went to a deli, they owner of the deli recognized them and called their parents. At this point, I still thought that Marble Hill was still an island so I thought this was an incredible showmanship of community where everyone knows each other and is friendly. Even though it was not an island at that point, it was impressive, nonetheless.

According to City-Data.com, Marble Hill is a rather small area, having only an area of 0.145 square miles. The population of Marble Hill is approximately 9,500 – 3,900 males and 5,600 females – making its population density approximately 65,000 people square mile, which is more than twice the density in the rest of the Bronx (32,000). As for demographics in Marble Hill, the two major ethnicities are Hispanics then Blacks, which makes sense for an area in between the Bronx and Harlem. The median income is $44,000, with 30% of the population living below the poverty line, compared to only 16% of the New York City population living below the poverty line. The median age for women is 41 years and for men it is 33 years. Out of all the households, 50% are occupied by families; however, only 20% of these families having children. This is drastically low for the rest of New York City where the percentage is around 55%. This is because single mothers support around half of the household families in Marble Hill. Another shocking statistic is that around 40% of the people living in Marble Hill do not even have a high school degree, where in New York City the average is only around 15%. Metro-North was connected to Marble Hill in 1906 and this lead Marble Hill to its urban renewal. In the 1950’s, 6-story apartment houses and complexes were sprouting all over the neighborhood. Over 2,000 houses were built during this time period and this lead to a large migration of Blacks and Hispanics into a primarily Jewish and Irish community.

When I first got to Marble Hill with my partner, William Newman, I have to say I was disappointed. We got off the 1-train at 225th street and decided to walk north until we hit the river (we thought it was still an island). We walked all the way to 230th thinking that Marble Hill was larger than it appeared. Only when we were talking to a waitress in a diner did we realize that we actually already in Riverdale. I have to say that I was severely disappointed in the fact that Marble Hill was no longer an island. I was frustrated that something that has so much potential like Marble Hill, being an island in the middle of the city, just got covered up. I understand that it was for developmental and economic reasons that the original Spuyten Duyvil Creek was filled in, but I was disheartened for the rest of the day, nonetheless. Once we managed to get back to Marble Hill, which spans only from the Harlem River to 230th street, William and I began to look for people to interview.

Like the demographic shows, everyone I saw near was either Black or Hispanic, especially east of Broadway next to the Marble Hill projects. The projects themselves were like any other projects I’ve seen in the city: tall, brown, and narrow, looking half-desolate, with a large lawn of grass in the middle. However, in my opinion based on what I saw, the people here were mostly older. Keeping in mind everything William Helmreich told us about how to fabricate a story to get people to talk to you, we began to approach an older lady on the sidewalk. We worked the angle that we were students from CCNY looking for an apartment. The first thing she said when she heard that was, “You can’t live here”, shocked me. Of course she was stating the fact that one cannot just purchase an apartment in the complex and you have to wait on a list, but it still not something I was expecting to hear. We began asking questions like “Where is a nice place to live?” and “What is there to do around here?” and got little in return. She mentioned that she goes to the new church that was built across the street and hurried off. We were left with the impression that no one here wants to talk to us, two white college students lying that they want to find a place to rent. So we decided to get serious and drop the act.

The next person we interviewed was in a bodega: an older black man, buying a 24 oz. Heineken. We began by telling him that this was for a school project, but he barely answered our questions and left the store. We turned to the clerk for some answers. We asked him, an Arabic looking individual in his 20’s, what fun he does for fun since he also lived there. He told us that he usually went downtown in his free time. We kept asking to see if he would slip up any interesting spot but he maintained the claim that there was nothing to do in Marble Hill and he just went downtown. We left the bodega with nothing new, only that people in Marble Hill seem to be more reserved than we thought and that there is absolutely nothing to do in Marble Hill.

Discouraged we decided to just walk around before asking any more people. That is when we saw two street vendors sitting next to each other. We decided that if they will not talk to us than no one in the neighborhood would. However, the men, Edward Brown, and what we learned to be his roommate, Tania, were more than pleased to talk to us. The first thing they said confirmed that no one wants to talk to us. He said that the people in Marble Hill stay to themselves and that everyone on the street is just trying to get home as quickly as possible because they want to avoid the trouble on the street. He mentioned that the projects here do contain some gangs but they are not run by any and that they are relatively safer than other projects in the city. An interesting point he brought up is that there is a little to no sense of community because no one wants to live there but it isn’t bad enough that they need to band together. Tania added that every place in the city has its bad people and that Marble Hill also has them but they don’t cause a lot of trouble. Everyone who lives there lives there because they have to and they live alone. He described Marble Hill as a stepping-stone for its occupants. They live there until they can move out; Edward calls these people the lucky ones. He said that a lot of the people used to move Upstate but now they tend to move to the Poconos. This makes sense because of Marble Hill’s low median age, 41 and 33 for women and men, respectively. As soon as they saved up enough money, they got out of there. Edward casually added that no one really wants to live there. He gave another reason as to why there was no sense of community, being that the population of Marble Hill was really dynamic. People moved out and new people took their place, not allowing anyone to know each other for a long period of time. Upon asking him, Edward said that he sees no way for the neighborhood to change or get gentrified because once again he said that no one wants to live there but he also added that there is nothing new happening in the area to allow for gentrification. The only new things are commercial like the new shopping center being built on Broadway. However, there are no new residential buildings being built like there are in East Harlem.

Before we left the neighborhood, we walked to see the west side of Marble Hill and the difference was staggering. There were many apartments there that must have been the ones that were built in the 1950’s. There was also beautiful Victorian styled homes that were completely jaw dropping. However, there was no one there who wanted to talk to us. We tried to talk to a superintendent of a building but he spoke little to no English. We decided to call it a day at that point. On my way home, I felt happy that we got at least one good interview. I decided that it doesn’t matter what questions you ask, it’s the people you ask that matter. If someone doesn’t want to talk to you, nothing you say will change his or her mind.

Grand Concourse Tour Reaction

Other than the weather, I absolutely loved the Grand Concourse Tour. I especially loved how much information the tour guide, Sam Goodman, knew about the area and that he has lived their all his life. I also loved the set up of the tour because it was set up in a chronological order. Goodman first explained to us the increase in population of the city downtown in the 19th Century which led to a lot of people moving to the area. Then we talked about how the entire area was developed at the same time. A sense of melancholy went through me when I heard this however, because since everything was built at the same time that means everything is going to start to crumble at the same time. Thus turning the beautiful Concourse into nothing more than rubble with the proper steps are not taken to maintain it.

On a brighter note we talked about the amazing patterns and architecture of the buildings — many of which incorporated a lot of Art Deco elements, which was really refreshing since Art Deco is rarely used now a days. Then we went to the park where Mr. Goodman, talked about the fountain. This is what I loved about him, it seemed like he can spend hours talking about anything at all in the community. I believe that the fountain’s journey is one very symbolic of the Bronx itself in that it came from a far place, had a couple of rough patches (during the black out for instance) and came back as good as new. From there we traveled to the mid-20th Century when fixed rent was implemented and there were no vacancies in the Bronx. This forced the suburbs around NYC and in NJ to develop to make room for all the veterans of the war coming home.

Unfortunately, I had to go after that point, but I am sure that Sam Goodman closed off as well as he started.

IMG_1573This is just a quick pic I took to show just how wide the Grand Concourse actually is. However, I was really annoyed how the last stop light doesn’t line up.

Sidewalk Food

I think it would be very interesting to get the perspective of New York City’s street food vendors. These people have become such an iconic part of New York City’s street life. An interesting point of street food in NYC is how it changes and evolves with the city. The classic idea of street food is hot dogs and pretzels and peanuts. However with the sudden immigration of Middle Easterners, a lot more Halal vendors have began to appear throughout the city with some gaining worldwide recognition like The Halal Guys or “Gyro and Chicken”. Now there are a lot more yuppie/”hipster” food vendors beginning to pepper the city as it once again changes forms. I feel like this meets our Past/Present/Future theme very well alongside making it in NYC because this is a person’s job and livelihood. To get into details, the past will focus on becoming a street vendor; what it takes financially, legally, and emotionally. The present will go over the day to day operations from opening to closing. Finally, the future will cover any future ambitions that the vendor has; whether, it is opening up their own place or keep selling on the street.

Practical Typography

Keeping in mind that our final project is to put together a website, I found this really neat online book by Matthew Butterick called ‘Practical Typography’. The book focuses on deciding what kind of type (font) to use for certain cases. I think it would be really cool to use some of his ideas and implement them to give our project a really nice, professional look. Here’s a link to his book: http://practicaltypography.com/

What do you guys think?

A Slice of the Past

At first, my trip to Greenpoint is the same as my commute to school. However as pass through the stop where I usually get off and I start to get butterflies in my stomach. It is the same feeling like during take off on an airplane where your body rises but your stomach stays in place. Soon I transfer on 4 Ave. – 9 St. for the G train and my world slowly begins to change. The train itself changes, being only half the length of a normal change. I know that soon enough I’ll be back in Greenpoint where I have been dozens of times before but with each time being different and unique. There is always something changing, for better or worse, in Greenpoint just like everything is changing all over the city. These changes are already visible as the G train pulls into the station. The train that would usually be crowded with older men and women with a majority being from Poland is now crowded by younger, up-coming, people that are from a wide variety of countries.

However, as I get off the train at Nassau Ave. I realize that some things cannot possibly change. For example, the street of Manhattan Ave. is so narrow yet always filled with cars, bikes, and buses brings me joy because I know that there is no way it can change. As I walk down the street, I see the same situation that happened on the train where when once the sidewalks were always filled with many dialects of Polish but now they are few and far in between each other.

There are still a lot of shops that bring back old memories. There is the candy shop that sells a many old Polish candies. I loved being in that shop as a kid because of all the cloyingly sweet smell of chocolate and sweets. Now, I love the old fashioned set up of the store where all the candies are in bins and you can bag them up and are charged based on weight. Not many stores do this in the USA with many candies being prepackaged, however in Poland this is a common practice and I loved being able determine how much candy I want. As I continue walking I pass the old church where I used to spend major Catholic Holidays. Most of these memories are from Christmas Eve and Easter where mass was held at crazy hours, 5:00 am and 12:30 am, respectively. When there is no mass at church it is filled with older women, usually praying for the well being of themselves and their families. The church has a cool feeling to it with a light draft caused by the windows open near the ceiling. The ceiling, high and vaulted, covered in a mosaic that I remember constantly looking up at as if I was looking at God.

Further down Manhattan Ave. there is Greenpoint Ave., what I consider to be the life of Greenpoint. I turn to the left and find the main branch of the Polish-Slavic Federal Credit Union or just PSFCU. Looking at it, I notice that it has remained untouched throughout all these years. It is still supported by its white stone columns that make the entire building seem important, like it’s the White House. Right next to it is my favorite Polish restaurant, Karczma, which translates simply to inn or pub. This is my favorite place to eat because of the atmosphere. The walls are bare brick and dimly lit by lighting fixtures in the wall meant to look like candles. The tables are made out of old, gnarled wood and surrounded by benches instead of chairs. The whole place looks old-fashioned and I love it. Everything in the place reminds me of Poland, the appetizers come out on thick wooden cutting boards instead of plates just like how my grandma would make me lunch. I also remember how this is the first place I thought of when my old girlfriend asked me to take her somewhere Polish; “It doesn’t get more Polish than this”, I told her.

Next place I walk to is an old bakery, Syrena, where my grandfather used to work at when he came to America in the 50’s to make some extra money to send back home. I don’t know how it looked 50 years ago but I like to pretend it did not change. I look at the place now and imagine that is how he saw it when he was coming in to work at 4 and bake the bread for the morning masses. I hope that the only thing that changed are the faces, however I don’t know how if this is true. All I know is that whenever I ask anyone inside about my grandfather that they never heard of him not even the managers. It is a strange feeling knowing that he was there at one point put left no trace, similar to a ghost.

Walking back to the train, I feel prideful of what I saw that day. I am proud that Polish people have set up a small part of the city where I can feel closer to Poland than America. I know that many immigrants strive toward assimilation, however I am sad about the culture they leave behind when they “become American”. I remember streets in Bensonhurst that would be lined with small Italian businesses that now have been replaced by a lot of chain stores and the old businesses are a dying breed. It makes me proud of the Polish people in Greenpoint for sticking around for this long even though they are also slowly dying out. I hope that my children will be able to experience the same memories as I in Greenpoint.

Torn Between Two Worlds

Even though I am technically not an immigrant since I was born in Brooklyn, I can relate to what it feels like to be an immigrant because of my childhood. I was born in Brooklyn in December 26, 1995; there I spent a majority of my first year. However as my family was having financial hardships, they found it very to difficult to find the time and money to provide and care for me. So, when I still wasn’t a year old, I moved to Poland to live with my grandmother. I spent approximately three years in Poland only coming back to the US for a few weeks in the summer to see my family again. In Poland, I was raised to be Polish with Polish morals and attributes, influenced by Polish culture. As I grew up around the age of 3, I could already read, write, and speak fluently in Polish. I would’ve also went to my first year of school to Polish pre-K but my mom decided that it would be better for me to wait until American pre-K. I understand that she didn’t want me to get too accustomed to living in Poland but the damage was already done.

When I returned to America for good about 4 years old, my whole world turned upside down. These children here didn’t speak Polish like the ones in Poland. I had no way of communicating with them yet other than a few lines of broken English that were well known and commonly used in Poland. I felt like I was born again into a new world this time. I got so used to calling Poland my home that when I was uprooted I went through shock. Nothing mattered to me anymore because I wasn’t in Poland. By the time I began to accept my new surroundings is when I realized that I would have to start all over again. This gave me the motivation to do well in schools here. Even before I started, I forced my mom to teach me simple things like the alphabet and numbers. In school, I struggled for a while both with academics and friends. The way children interact in the two countries was so different in my mind. In Poland, children would be so much more open with each other. They would horse around and rough house and weren’t afraid to get dirty. Yet here, everyone was afraid to touch anyone almost.

Growing up I still had somewhat of an identity crisis. I was not sure where I belonged, whether I was Polish or American. However as I grew older, I began to meet more kids in the same situation as me that they came to America at a young age too. Together we began to form our own hangouts and our own slang. Soon enough we felt we have achieved our own identities as Polish-Americans and did not have to rely on each other as much when it comes to making friends and being independent.  I feel like I have learned so much from being both Polish and American and that I have both of my heritages to thank for the excellent position I am in now in life.

Sandwiching The World – The Roldan Family’s Immigration

Reylyn Roldan was born in the Philippines and lived there for eight years before coming to New York City. However, her first family member to come to America was her great-aunt, Felicitas Bobrow, who left the Philippines in early 1960 for America. During this time the only means of transport was by boat. She sailed the Pacific Ocean and first traveled to Hawaii and from there to California. She came here alone with only a few words of English, enough to carry out a conversation. After nearly a decade of working as a biochemist, she earned enough money to help bring her two sisters and brother in law to the United States. At this point, Felicitas Bobrow moved to the East Coast and conducted research at many prestigious universities such as Rutgers and Columbia. Together with her sisters, they all decided to settle down in Queens. This was only temporary because as soon as Reylyn’s grandparents earned enough money to bring their four sons they all moved to Staten Island to accommodate the increasing number of family members. Finally Reylyn and her mother and two brothers came to America 6 years later in 2003.

Reylyn’s family had deep roots in the Philippines with a lineage that goes all the way back to Spain; her family even has their own family crest. They originated from the northern islands of the Philippines in a rural landscape where they lived as farmers and fishermen. It was hard to make a living however, unless you were born into a wealthy family. There was a large disparity between social classes and a larger gap in the income between the upper and lower class. With government corruption and appeasement, moving up the social system was impossible. That’s why they decided to move to America; to pursue a better life for themselves and their families. Reylyn’s family saw America as the land of freedom and opportunity and in order to improve their living conditions they decided to make the ultimate sacrifice of leaving behind their homeland and immigrate to America. However the whole family couldn’t afford to go all at once because the trip is long and expensive. Instead only a few people at a time – roughly every decade – could make the trip. But now they all live in Staten Island, New York City and they came a long way from the lifestyle they left behind them.

Yet immigrating to New York City is only half the trouble. The second half is finding ones home here. That means finding a community or a neighborhood where one feels comfortable and at peace. One barrier from stopping Reylyn’s family from finding their home was the language. Only Reylyn’s grandmother was lucky enough to know English well because she was a schoolteacher and she was able to teach her four sons and her husband the language. Another barrier is the weather. The family was used to the tropical island weather of the Philippines where the lowest it gets in the year was 70 degrees Fahrenheit. However the weather cannot be changed, so Reylyn and her family had to get used to it. Even though it was hard for them to deal with the weather at times, it was also a new experience. For them, their first snowfall was magical because they never had such a thing in the Philippines  and they were just in awe at its beauty. Another big barrier Reylyn mentioned was the diet change. Not only was the cuisine different from the Philippines but the serving sizes were too. Bigger pizza. Bigger sodas. Bigger plates. Everything in America was bigger. Then there were new tastes for them such as mustard which Reylyn said tasted weird the first time she tried it. The last barrier to be broken is the life style differences between her family and native New Yorkers. New York is such a faced paced city especially when compared to a little Philippine farm village. The way people walk here seemed like running to Reylyn and it seemed that everyone was always in such a hurry to get places. No one looked at each other. There were no conversations. No pleases. No thank yous. No smiles. Everyone seemed to care about themselves and carried on only to their next destination. However Reylyn and her family soon learned that they had to look hard to spot the kindness in people’s hearts here. They learned that people are a lot more intimate here than the people back in their village.

By coming to America, Reylyn’s family’s hopes and dreams were to provide happiness for the rest of their family to provide their children and future generations with the freedom and privileges that were only in America at that time. Here, in America, they had an opportunity to work hard and they seized it. Through this journey they learned to never give up even when times are rough and to remind themselves where they came from and how they got there. Reylyn and her family pass along their traditions, heritage, and family story to their children and hope that they do the same to their children. But now they have a new place to call home and a new place to create new memories and traditions for future generations. As far as Reylyn sees it, her family’s hopes and dreams definitely have been realized in the half century that it took for them to get here and they wouldn’t do anything differently.

Patrick Jedrysek

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My name is Patrick Jedrysek and I have a Polish heritage. Both of my parents came from Poland in the 90’s and made sure that me and my siblings are aware of our backgrounds. We all attended Polish supplementary school were we learned about Polish history, geography, and the language.

I was born in Brooklyn, however I spent ages one thru four in Poland. I even attend one year of pre-K there.  So even though I am actually a second-generation immigrant, I sometimes feel like a first. I like to visit Poland whenever I can to brush up on my Polish and visit family.