Readings and Tasks for Wednesday

Remember to read The Managed Hand Chapter 5.  Think about how this chapter shows a more complex picture of “Black/Korean relations.”  What does Kang add to the analysis?  How is her work different from Koreans in the Hood?

Also, please sign up for a role before spring break.  Email or meet with Amanda if you have questions about the roles.

See you Wednesday!

Race at Work and Reminders for Next Week

I posted Devah Pager and Bruce Western’s Race at Work study in “Readings.”  This is a shorter version of the study published in American Sociological Review and was the same study Obama cited early in his first term: http://eportfolios.macaulay.cuny.edu/beeman14/?post_type=document&p=610

For Monday, read “Black Immigrants…Cultural Narratives of Ethnicity” and “You’re Asian, How Could you Fail…Unmasking the Myth of the Model Minority.”

I’ll email you my comments on your walking tours.

Bring your laptops on Wednesday, April 2nd.

Sephardic Jews of Brooklyn

Congregation Shaare Zion, originally started in 1941 as a small prayer group in individual house’s is the largest “Keniss” or synagogue in the Sephardic Jewish Community. It has been the home to thousands of occasions, including bar mitzvahs, engagements, and weddings. It was the home of many of the greatest Sephardic Rabbis and Scholars the Community has ever had, and is considered to be the nest of the Community’s religious life in America.

Sephardic Bikur Holim, SBH, was started in 1974 by a small group of community members who would visit fellow community members in local hospitals. Since then it has grown into the largest communal charity organization. The services the Organization provides include marraige and counseling services, career service, senior services, food pantry, clothing drives, and many more. It is hard to find a member of the community who has neither participated nor benefitted from the Sephardic Bikur Holim.

The Sephardic Community Center, was built in 1979, and since then has serve as the most central location for community members of all ages to interact and socialize in an environment that promotes the Sephardic heritage and culture. “The Center” as it is referred to by community members is located on Ave S and Ocean Parkway which places it at the heart of Sephardic Brooklyn life.

 

From Brighton to Coney Island

By: Ariella T., Nicholas A., Janice F.

LINK TO WALKING TOUR VIDEO:

Walking through Coney Island is like going through history. The train pulled over into the massive train station: the heart of Coney Island’s success story. Walking out, we could see the Parchute Jump in the horizon of this clear sunny afternoon in March. We walked to the Boardwalk to see the Coney Island of old and new trying to coexist together. As the first sign we saw said: “Thor Equities and Brooklyn Welcome You to Coney Island!” The sights of Coney Island’s amusements, whether it be the famous Cyclone or the colorful roller-coasters in Luna Park, always catch your eye. Given that it is the off-season, we were delighted to see the Boardwalk clear of crowds and annoying tourists. Some of us recalled the memories we had from summers long ago. Growing up in Southern Brooklyn means that Coney Island has had some impact on your life no matter how small. We were not just here to admire the Boardwalk and the amusement parks; we were here to explore the part of Coney Island that is not talked about. Much of Coney Island is low-income and housing projects tower over streets such as Mermaid Avenue. We explored the area and observed a couple key traits: abandoned lots and homes are plentiful; a lack of supermarkets puts a need of having multiple delis; and there is litter and garbage by the street. We even recall oldies eerily booming out of an apartment in one of the projects by Mermaid Avenue. We concluded our tour by walking down Neptune Avenue, which is mostly auto-shops.

So, just a bit of history about Coney Island:

Coney Island was a developed resort with safe bathing, grand vistas, and waves in the 1820s.   It was mostly meant for businessmen and merchants who had the money and time to spend at the resorts.  In the 1860s, Coney Island became an extension of New York Bowery, an amusement for a less rich crowd.  In 1876, Coney Island became infested with diseases.  In 1897, George C. Tilyou begins to take over Coney Island by building amusement parks and a boardwalk.  Robert Moses supersedes Tilyou and is known for practically destroying Coney Island.  He tried to rid Coney Island of all the amusement parks, as well as urban renewal (Title I) in 1949.  Most recently, Thor Equities has been trying to take over Coney Island.

And as for Brighton Beach, Brighton Beach was a place with refreshing waters that most people came to in the summers.  It was developed in the 1870s by William Engleman, who built the beach with hotels, fairgrounds, and a bathing pavilion for a broad cross section of social groups.  The area also had three racing tracks, one in Brighton beach, making it the racing capital of America.  West Brighton eventually became and amusement park.

 

Brighton Beach in terms of the neighborhood feels like the Lower East Side.  In the 1940s, it was a place for Jews from the Holocaust to escape because there were no available housing in the LES.  During the 1960s-1970s, there were new arrivals but crime rates and empty apartments still were prevalent because of NYC budget cuts.  It finally transformed to Little Odessa in the 1970s when Russian and Ukrainian immigrants came, mostly due to NYANA caseworkers hoped that since the neighborhood was already mostly Eastern European, the immigrants would fare well.

4 IMG_0482 IMG_0464 IMG_0457 IMG_0452

Professor Beeman, Seminar 2, Spring 2014