The Arts in New York City

MHC Seminar 1, Professor Casey Henry

Page 9 of 11

Reflection on O’Hara’s work

Out of all the Lunch Poems, I was particular fond of O’Hara’s Having A Coke With you. This poem romanticizes the moment of sharing a drink with a lover and how this moment feels like a lifetime. While reading it, I felt that the speaker was in a daze and that he was entranced by the woman. Thus, the first song I could think of that gave me a back in the day love story feel was, Can’t help falling in Love by Elvis Presley.

This song is a classic, yet it captures the slowing down of time when two lovers are together. It’s a sweet serenade, which intertwines perfectly with how the speaker of the poem is admiring his significant other and how excited he is to endeavor new experiences with her.

 

As for the NYC aspect, the speaker mentions multiple places, and scenery as to complete the perfect environment. His full heart, his lover, and his beautiful surroundings emphasize the magic of New York City.  A song that echoes this theme would be “Fly to New York” by Above and Beyond.

This song is about a boy with divorced parents, who flies by himself to NYC to see his mother. His father then realizes his son is missing and goes to find him. The mother is also on edge of starting her life with another man but chooses to decline. When the son and father reunite, the mother finds them in the city, and you can feel the bursting of energy between the couple. Even though the storyline is completely different from the poem, the role of NYC in romance is evident in both. The city is showcased as a place with much hope and chance for love, despite the past and present uncertainties. 

   

This is a google earth image of the street view of the Frick Museum that the speaker mentions in hope to take his lover to visit.

As shown by these images, it is a beautiful building and a perfect place for couples to go to. The plants and colors of the building highlight the elegance and romantic nature of the museum, which is why the speaker most likely wants to take his woman there. 

O”Hara paints NYC as a dream like setting where hopes and dreams do come true in the most famous city of the world. Those who live in NYC know that’s not necessarily the case and that there are a lot of downsides with living in the city such as the smell, crowds, disrespectful people, and the ridiculous prices. However, because the speaker is in love, all these negative aspects fade away in the background and only feelings of bliss and euphoria resonate in the speaker’s heart. 

 

City Life Viewed By O’Hara and Ballard Has Modern-Day Implications

          I agree with O’Hara when he talks fondly of New York in his poem Personal Poem, as well as his other poems. His poems are seeped with imagery that paints New York as a wonderful place and it seems like the speaker of the poem has special connotations with places in the city that to others would seem ordinary. Even the gritty parts of New York are painted with positivity as O’Hara says:

 

“It’s my lunch hour, so I go 

for a walk among the hum-colored   

cabs. First, down the sidewalk   

where laborers feed their dirty   

glistening torsos sandwiches

and Coca-Cola, with yellow helmets   

They protect them from falling

bricks, I guess.”

 

          These lines remind me of my own New York City memories. One aspect of my college essay was discussing the memorable moments I have in my own neighborhood. The lines below from my college essay remind me of the nostalgia O’Hara has when he discusses New York.  

 

          The streets that I wandered and learned to love make up the vast city of New York, which I call home. I memorized every inch, from the cracks in the sidewalk to the homeless people’s signature corners. The brick wall on the south side of Houston between C and D that I came to memorize every morning from kindergarten to my senior year while walking to school– excited eyes turning into tired eyes. These streets capture everything. They capture the metamorphosis of the carefree child, who sang songs while walking down them, to the teenager still singing– but now too soft to be heard. They captured moments on corners: The corner of first kisses, 9th and A, to the corner of first coming out, 7th and B.

          I learned and cataloged those streets like that knowledge was more important than anything.

 

          Even though I love New York, the dystopian view of city life painted by Ballard in Billennium also resonated with me. The cramped living situation depicted made the reader feel suffocated at times. The idea of an overpopulated city reminded me of New York, specifically of the gentrification that has been spreading across the city. Many people are forced to move due to increase rent. Gentrification causes neighborhoods to lose their soul as well as lose their original residents. Billennium and it’s dystopian feel made me think of the byproducts of gentrification, and the migration of people from suburbia into the city In my neighborhood, local pizza places that have been around for decades, such as Nino’s Pizza, has been replaced with Starbucks and other local chains. This is a different type of nightmare than the one painted in Billennium but is one nightmare faced by people of this city

.

Frank O’Hara depicts New York City as a metropolis filled with good memories, while J.G. Ballard depicts an overcrowded dystopian city. Even though I agreed with aspects of both works, my New York City falls somewhere in between.

Like O’Hara, I enjoy the simple pleasures of New York City – the sunsets, the wide array of people going about their daily lives, the lights, etc. But the feelings of claustrophobia and overcrowding in Ballard’s story, resonated with me too, bringing back horrifying memories of pushing my way through Times Square through throngs of tourists who seemingly don’t understand that sidewalks are for walking.

I truly have a love-hate relationship with New York City.

On the one hand, I love the anonymity it provides. It lets me go wherever I want to do whatever I want with only a slim chance of running into somebody I know. While at home in Long Island, I would rather not go to the mall alone, so I don’t look like I have no friends. In NYC, I am comfortable enough to go the MoMa on my own when I have a craving for art, or wander around Chelsea and the Highline (which happens to be my favorite place in the city) without a specific purpose in mind. I could even walk around crying and nobody would think twice about me.

On the other hand, it is almost scary and isolating to be so unknown in the city. Nobody would think twice about me crying in the street! I understand how easy it is for Ward to just go with the flow of “a shuffling mob” but it is also frightening to be so surrounded by strangers just going along with their hustle and bustle. For all I know, as I sit and let the subway carry me from place to place, the person next to me is the perfect friend or partner for me, but I will never know because social propriety dictates that we should sit in silence instead. In “Personal Poem” O’Hara writes that “I wonder if one person out of 8,000,000 is thinking of me” then “and go back to work happy at the thought of possibly so” but as I read that line, I shudder, thinking about how the answer is more like “probably not”.

That probably makes me sound like a cynic, which I am not completely. I know their are both pros and cons to the anonymity of city life, just like there are pros and cons of small town life (aka being so known drives me crazy too). A song, “Union Square” by Chumped perfectly summarizes my mixed feelings toward New York City. (https://www.youtube.com/watch?v=lWOj1w353sg).  The lead singer, Anika, sings “And the Subway smells like shit, but it’s lovely isn’t it, in the sense that it will take you anywhere”. She then describes the contradictory feelings of being with other people, but alone in New York City with “Yeah, we’re all in this together, but what does it all mean? Not a damn thing”. She then concludes “We are not alone, At least until our stop arrives.” Chumped encapsulates the jumbled feelings of being alone and part of the crowd of the city.

There’s a distinct feeling to an afternoon in New York, newly in love, sitting across from your lover at a café or next to them on a park bench. It’s poetry in real life – was the poetry inspired by the feeling, or the feeling by the poetry? And there is such beautiful poetry to describe this completeness – “Having a Coke with You is even more fun than going to San Sebastian, Irún, Hendaye, Biarritz, Bayonne… in the warm New York 4 o’clock light we are drifting back and forth between each other like a tree breathing through its spectacles,” wrote Frank O’Hara, describing a simple lunch with the man he loves.

Or a poem from the New York City subway:

Its beauty struck me in the late summer, so much so that I felt compelled to write it down, send it as a text to my own newly found partner. “All we want is a metropolis of Sundays, an empire of hand-holding and park benches,” I read, and thought about how we had spent the summer the same way, holding hands on park benches or on picnic blankets, thinking only about the effect we had on each other and ourselves. But the point isn’t the art itself, it’s the person it makes you think about, and Frank O’Hara describes this – “I look at you and I would rather look at you than all the portraits in the world.”

Troye Sivan captures the same feeling of lightness,  of infatuation, in “Youth.” He uses the video to depict himself, a young gay man, finding a lover at a party, and the lyrics describe the way that this consumes you – “My youth is yours, run away now and forevermore.”

Or in Grimes’ song “Artangels,” a love letter to a city (Montréal), a theme which we so often see dedicated to New York. We see the power of cities, the way they make us feel, in encouraging these wonderful, over-the-top feelings, and she is also describing that feeling of devotion to another person, of doing anything they want and listening to anything they have to say – “You’re my darling girl, tell me what’s on your mind, tell me anything, anything you feel like… Think I need you and you know the things that I would do…”

But though we don’t need the art when we’ve fallen for another person, though they are all the art we need, we have all this poetry about that feeling, about the artist’s lover. This poetry is best when it’s light, casual, comfortable, like the love affair itself, and we need a way to express that feeling to our lover and to the world. Frank O’Hara says it best as he, in this reading, looks into the camera to say his final line – “What good does all the research of the Impressionists do them when they never got the right person to stand near the tree when the sun sank…  it seems they were all cheated of some marvelous experience which is not going to go wasted on me which is why I’m telling you about it.”

Ballet

It was interesting to see the way the dancing and the music worked together as a whole. Sometimes it really timed exactly with the moves and other times I felt that the music overshadowed the movement. The performance where the shadows

The performance where the shadows were lit up behind was very visually impressive and I appreciated how much planning went into making the whole visual experience look like that. It was very special to see the 2d projection of the choreographed dance.

Ballet Response

The opening ballet piece, Liturgy, is an introduction into the work ballet. What I enjoyed about this first opening piece is the integration of music, dance and trust by the dancers. Ballet dancers Maria Kowroski and Jared Angle brought the music composed by Avro Pärt with each move they performed and the relationship between music and dance was evident through the choreography of Christopher Wheeldon. In Liturgy, both dancers worked with every move in sync and adhered to the changes in the music played for their piece. When there was a sudden change in the music being played, such as a slower playing of the violin or the sound of a ding, the dancers followed into a new series of choreographed steps. As the music played on, the two mimicked the changes by accentuating their moves on the stage. Maria Kowroski, for instance, is lifted up by her partner as the violin playing slows. Jared waits until the playing of the violin once again speeds up in order to turn Maria around. All while staying focused on the music in the background, both dancers had to stay keep close attention to each other. When one moved left, right, or anywhere on stage, so did the other. The dance was carried out in unison by both characters in the ballet and the level of success the two had in doing so shows their extensive dedication.

 

 

Kara Walker

Kara Walker’s work is interesting in that it combines a bunch of extremely powerful and simple conflicting images to create a jarring effect on the viewer. The subjects never seem to have any self-awareness as to whats going on so that is really left to the viewer to do. This contributes to the feeling of how wrong things are. You are not told what’s wrong but showed what is wrong which is even more effective. My making the grotesque normal, it makes it harder to stomach.

This can be very effective and also extremely dangerous because it leads to incorrect assumptions or powerful misdirected emotional responses. For example, if you miss use a strong image with another extremely emotionally loaded image, it may cause someone to miss the intent of your work. In the case of Kara Walker, this does not seem to be true. She has very effectively used powerful visual cues with each other to make your brain hurt.

Kara Walker blog post for October 4

Kara Walker’s artworks were jarring in how she portrayed scenes of discrimination towards black people and the audacity and egoism of white people that makes it that you can’t look away. They illustrated the intense feelings of the subjects and of those who lived in that time period which conveys the hard reality of racism where white people consistently dominated. There is even the illustration of  the lady of justice battered and wounded as a connection to the treatment of black people.

 

What I wanted to convey is how the written word is a symbol of authority. In this case as shown in the image, I chose to talk about same-sex marriage in the written word. I drew it because I couldn’t find an image that portrayed same-sex marriage as such in rules and regulations. I used to live in the Philippines whose major religion  was Roman Catholicism and studied in an all-girls catholic school. My friend wrote an essay about the experience in catholic school how conservative the school was. A whole auditorium of freshmen to seniors dedicated to talks of sexuality and how same-sex was a sin which many found the talk horrible. Christian Living class you take every year had lessons in the later HS years which talked of homosexuality being a sin, where there was a test that evaluated your values as they ask your response as a Catholic to other people who identified as gay or bisexual (and many students refusing to fill in those answers). Or how there are either teachers who don’t support it or those who do but can’t do anything about the administration. And all in all students are used to tolerating it and its terrible. And the fact that Marriage in the Philippines is only valid if its between a man and a wife. LGBTQ are being exposed to the idea that they aren’t valid and have to deal with it all around the world. Laws that discriminate on your identity or sexuality and prevent one from many rights in their workplace, public space, or being with your partner. And because they are law, others will see it as so and act as is dictated. Authoritative figures dictate what is right or bad which is exposed to the public and as a result creates insecurity, prejudice, and inequality.

Kara Walker Blog

In one of Kara Walker’s painting, Dredging the Quagmire (Bottomless Pit), the overall feeling and “vibe” that it gives off is very dark and negative. The painting does not have a variety of color, the main focuses are black and white. It shows chaos and we can see people sinking in and a man that is standing in a position as if he is saying he has nothing left. In the bottom right corner, we can see half a head since the rest of the body was submerged in “society”. This is can be a similar depiction of our current society under Trump’s administration. We are “submerging” because of Trump and his policies/visions for America. It is true to some extent that our current society is depicted in this way by Kara Walker. However, I wouldn’t say that everyone is suffering or falling in the same way. One thing I would change about this painting would be to add more colors in addition to the black and white. I would alter it in a way that some areas are bright and cheerful whereas other areas remained the same.

          One symbol that is damaging to women is snakes as a symbol of female sexuality because of snakes association with sin. This symbol is one that permeates throughout society and has its roots in the bible. The symbol has its origin in the story of Adam and Eve is where the devil in the form of a snake tempts Eve to eat the forbidden fruit. In the modern-day context, however, this association can perpetuate the cycle of subconsciously slut shaming because female sexuality is associated with snakes, and therefore sin, while male sexuality is not. Never do you see a man’s sexuality degradingly depicted with a snake.

          Associating snakes with female sexuality is seen throughout works of art. Some artists, such as Kara Walker, use this symbol in their art as a critique and to embrace female sexuality. Walker portrays a woman intertwined with a snake while she participates in self-penetration. This particular artist turns the symbol that many may find degrading into a powerful image of female sexuality. Walker is critiquing this symbol and the negative connotation of expressive self-sufficient female sexuality by embracing the degeneration. She embraces this stereotype and makes it the forefront of her painting, which many may find graphic. By making a detailed and expressive image she is desolating the stereotype and embracing female sexuality.

          The association of female sexuality with snakes can perpetuate the stigma that a woman’s sexuality, whether it be promiscuous or monogamous, is sinful. Woman’s sexuality, both women who are cis and trans, should be celebrated instead of viewed as somewhat sinful or scandalous. Perhaps the decreased use of symbols such as snakes would help end the cycle that views sexual activities of woman as sinful or slutty while men doing those same acts are simply men and those actions go unquestioned.  

file:///Users/lilyfremaux/Desktop/main-qimg-22e14770fef80304cfbeae31601be9d6-c.jpg

« Older posts Newer posts »