In this world of inequity and inequality, one thing that you would think everyone is affected by equally is nature, right?
Wrong. The more vulnerable and underprivileged you are, the more damage you endure. And to top it all off, those sites that get hit the hardest (and thus, need the most aid) aren’t the ones who receive the money or resources.
Miriam Greenberg in “The Disaster Inside the Disaster” makes it very clear that recovery efforts following natural disasters, especially in urban areas, have not been very successful. This is largely due to the fact that aid and resource distribution after the disaster hits is not done in an effective and proportionate manner. Time and time again, we see that “low-income, disproportionately non-white communities, workers, and small businesses, the primary victims of disaster, were further disadvantaged in receiving aid, while wealthy, disproportionately white neighborhoods and high-end industries were privileged” (Greenberg 46). As Greenberg mentions, the recovery efforts following Hurricane Katrina in New Orleans and 9/11 in New York City share many similar qualities including the very important fact that, in both cases, billions of dollars were used to fund real estate developments, corporations, and wealthy neighborhoods. These areas were increasing in wealth and population while gentrifying low-income neighborhoods and displacing residents who had already lost everything.
William Donner and Havidán Rodríguez in “Disaster Risk and Vulnerability: The Role and Impact of Population and Society” state that vulnerability in this specific context refers to “the characteristics of a person or group and their situation that influences their capacity to anticipate, cope with, resist, and recover from the impact of a natural hazard.” Here, Donner and Rodríguez make a similar claim to that of Greenberg. Essentially, different types of people with different resources and socioeconomic statuses go through different levels of suffering before, during, and after a natural disaster occurs. Instead of providing aid to the people who need it most, it is given to the people and neighborhoods that will bring (and have brought in) the most money.
Which brings in the idea of “environmental gentrification” proposed by Melissa Checker in “Green is the New Brown.” The idea is that green initiatives–like closing down power plants and creating more parks and farmer’s markets–are put in place to make the low-income neighborhood more appealing to the wealthy and make it appear more livable (Checker 159). I don’t know about you but if that doesn’t raise some red flags then frankly I’m not sure what will.
The problem isn’t just with not receiving aid after the disaster but begins even from prevention. One issue that Donner and Rodríguez raise is the language barrier of a large portion of the underprivileged. Because weather warnings and other cautionary instructions are provided in English (if provided at all), those who are unfamiliar with the language can easily misinterpret the warning and not be able to help themselves. Whether it’s on prevention or recovery, there needs to be a serious conversation and a more meaningful effort on discussing this issue. Why is it that the same people are constantly beaten down and the same people are always winning?
Sources:
Donner W, Rodríguez H (2011) “disaster risk and vulnerability: the role and impact of population and society. http://www.prb.org/Publications/Articles/2011/disaster-risk.aspx (last accessed 7 May 2017)
“The Disaster Inside the Disaster,” Greenberg, Miriam. 2014. New Labor Forum, 23 (1): 44-52
“Green is the New Brown: ‘Old School Toxics’ and Environmental Gentrification on a New York City Waterfront,” Checker, Melissa. 2014. In Sustainability in the Global City: Myth and Practice, pp. 157-179