The redevelopment of an abandoned railroad into the High Line created a new source of tourism and revenue for the city of New York, attracting foreigners while creating yet another undemocratic and exclusive public space (Reichl 2016) where the homeless are unwelcome (Loughran 2016). As discussed in class, we often talk about the homeless with pity while inadvertently viewing them as criminals under the law, bathing, sleeping and sitting in public areas where they are not wanted. In this week’s reading Kevin Loughran (2014) raises a very interesting comparison of what it is like for a “privileged individual” to sleep in a public space versus a “less privileged” one (p. 14). He writes:
“For privileged individuals visiting the High Line, sleeping in public space represents an enormous luxury; for less privileged individuals—such as homeless people, poor people, and people of color—sleeping in public space carries the stigma of poverty and potential danger.” (p.14)
Criminalizing the homeless through enforcing laws such as not being allowed to sit on a public sidewalk (National Law Center on Homelessness & Poverty (NLCHP) 2014: p. 16) makes it seem like the homeless are there with the intention of disturbing the public, which they themselves are a part of (being that the word “public” is defined as “of, relating to, or affecting all the people or the whole area of a nation or state” (Mirriam Webster n.d.)) and are deliberately and selfishly taking up space so that other people cannot walk by. It makes it seem like they have a choice: to sit there and be a nuisance, or go off to some imaginary space where they will be comfortable and not bother anyone. Some might refer to the latter as a home. In No Safe Place: The Criminalization of Homelessness in U.S. Cities (NLCHP 2014), which clearly explains the extent to which the homeless are criminalized as well as provides alternative ways to handle their presence, it is reported that 74% of homeless people do not know of a secure place to sleep at night where they will not be harassed by the police (p. 16). Rather than criminalizing the homeless for existing, more should be done to provide them with a place to stay. In Northwest, NC there is only room for 17% of the homeless population in the area’s shelters, and Los Angeles, CA doesn’t fall far behind with room in its shelters for only 22% of the homeless population (NLCHP 2014: p.15). There is thus, clearly an issue in this nation in regards to blaming the homeless for being in a public space—which, by definition of the term, they belong in—when we are not providing a place for them to actually go. The report released by NLCHP (2014) asserts that criminalizing the homeless creates an ineffective revolving door through which the homeless pass from the court system back onto the streets and that “housing, rather than jailing, homeless people is the much more successful and cost-effective option” (p.30). Instead of forcing the homeless to be a part of this vicious cycle more needs to be done on a political level to provide them with a place to stay where they will not be harassed.
The quote featured above (Loughran 2014) as well as the case of the homeless brings us back to the question of how public are public spaces? The two words “privileged” and “luxury” provide a clear answer to this question. The High Line is a so-called public space that not only discourages the homeless from visiting and sleeping in it, but also a person of moderate income. Visiting the park 2 years ago it was obvious that it was more suited for high-end people; the apartments nearby were very fancy, designed using unique and modern architectural styles and the vendors situated along the park sold overpriced food and art. I personally felt unwelcome and out of place—it was almost embarrassing to have to ask a man selling ice cream how much it cost and then walk away because it was unaffordable ($7 for an ice cream cone is absolutely ridiculous). Also, the signs everywhere making it known that touching the plants is forbidden made me feel very on edge. The feeling of being watched and the possibility of getting in trouble for so much as touching a blade of grass in a place that was created for me (the public) just didn’t sit well with me.
How can a place designed for the public provide discomfort to so many? When considering the development of a new urban public space planners need to ponder more deeply about who is included in the word public. If they create the space with the intention of attracting a specific social class, perhaps they should consider not deeming it a public space. Furthermore, lawmakers, the public service sector and those involved in the criminal justice system need to reevaluate how to deal with the homeless people in this country. Rather than treating the homeless in an uncivil manner by chastising them for their existence, more shelters should be constructed and new affordable housing units specifically intended for the homeless to move into should be created.
Link to Report by NLCHP (2014): https://www.nlchp.org/documents/No_Safe_Place
References
Loughran K (2014) Parks for Profit: The High Line, Growth Machines, and the Uneven Development of Urban Public Spaces. City & Community 13(1):49-68
Mirriam-Webster Dictionary (n.d.) Definition of Public. https://www.merriam-webster.com/dictionary/public (last accessed 16 April 2017)
National Law Center on Homelessness & Poverty (NLCHP) (2014) No Safe Place: The Criminalization of Homelessness in U.S. Cities. https://www.nlchp.org/documents/No_Safe_Place (last accessed 16 April 2017)
Reichl A. J. (2016) The High Line and the ideal of democratic public space. Urban Geography 37(6):904-925