In the Dark, With the Light

“When he woke in the dark and the cold of the night he’d reach out and touch the child sleeping behind him.”  The hypnotic rhythm of The Road begins from its very first line – a line that I didn’t even need to refer to when I wrote it out, as I have been humming it all week.  While I fathomed the existential depths of the novel for a second time this week, its myriad potential meanings sprawled out before me.  I was left chilled, grateful, impassioned and desperate, for McCarthy cuts to the heart of our world and casts a spell of silence that takes the air out of even the firmest voice.  If the Book of Revelation is Apocalypse Bound, then The Road is the Apocalypse Unbound, fully realized and explored: our world given over utterly to the void.

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The End is only the Beginning

Finishing this book was nearly impossible. As I reached the end, the thought of the book ending was a relief and terribly frightening. The end could only be two different outcomes, they would finally reach safety, or they would die. It turned out to be neither, or a combination of both. The father had to die in order for the boy to go on and survive and to live the life he had always wanted. He finally gets to meet another little boy and his father’s paranoia was not present to keep him from human contact. The scene where the father died was heartbreaking, but only his death could set the boy free. The boy can only carry the fire if he carried on without his father.
The boy is the flame, a Jesus figure in the book. When the father left the man naked in the cold to die, the father tries to convince him that only he carries the burden and that the boy should not burden himself with such things. The boy responds “Yes I am, he said. I am the one.” This line works on a couple of different levels emphasizing the boy’s role as a messiah. First, he bluntly states that he is the One. He is the one carrying the flame; he is the light in this dark world. He is a hope to his father and to others. He was the only hope for the man that was left behind to die, “The thief looked at the child and what he saw was very sobering to him. He laid the knife on top of the blankets, backed away, and stood.” The thief knew that the man would not kill him because the child was there. The child’s presence was enough to give him some hope, regardless of the fact that he later was left to die. The line works in a second level. The boy is the one that carries the man’s sins. The man does things that the boy does not approve of and the man continues his way on the road while the boy carries these things on his conscience. He is paying for his sins like Jesus died on the cross in order to pay for everyone else’s sins.
The boy is the light that this dark, barren, and hopeless world is missing. He is pure, but he still understands what the world really is. He has no high expectations of anything, but he has morals and standards that he wants to stand by. The man is here to take him as far as he can, but he dies because he begins to hold him back. The man is making him be an accomplice to things he simply does not approve of. The father has taught him everything he possibly can. The boy does not need him anymore. For sometime now the boy has surprised the father with a few phrases that the man has either never said or hasn’t said in a very long time, and he cannot understand how his son understands how to use them. For a long time now, the language has been broken and communication has been faltering before them, but in moments like this, language lives through the boy in a way that it hasn’t lived through the man in a very long time.
Their separation was necessary, but it was very sad. I am happy for the boy that he has found a different life with other kids where can possibly enjoy life rather than just dragging himself through a road that leads nowhere. The father is very cowardly and he could never bring himself to end his son’s life. The thought of doing that is absolutely heartbreaking, but I guess it is more bearable to allow the boy to fend for himself and to die on his own than for him, for the father, to have to live through that. Thankfully the child will not have to die alone, but he will know his father left him alone to live in a dark, lonely world.

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Spiralling Towards Darkness, and then, Light

The first time I finished The Road, I was on an airplane.  The juxtaposition of my own surroundings and the solemn oppressiveness that McCarthy so eloquently presents in his novel were, at the time, quite disorienting.  Mostly, the novel’s conclusion left me with an overbearing sense of grief that few works of literature are able to incite, but perhaps more significantly, I was also left with a distinct, lingering optimism.  What is it about The Road that instills such dualism into my own psyche?

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Final Project Proposal: The Last Day of Doomsday

For my research paper I would like to compare and contrast the films “Jesus Camp” and “Children of Men.” In both of these films children are a commodity and effective tools for two very different groups to advance their political agenda.
In the film “Children of Men” the youngest human was an 18-year-old boy who is murdered in the beginning of the film. The world is coping with infertility problems, and most of the world is in chaos. England is the most stable country, and immigrants are fleeing to it’s shore searching for a better life. There is racism and a large level of inequality towards the illegal immigrants. There is an underground group of insurgents fighting for this equality. When they discover a pregnant illegal immigrant their leader wants to hand her over to a secret research facility trying to fix the infertility proble, however the rest of the group has other plans. The group understands that the child is a powerful tool to advance their agenda and they want to use her as leverage against the British government.
The documentary “Jesus Camp” shows how Christian Fundamentalist teach their children the religious and political ideas that drive their group forward. A lot of effort is placed into teaching the children the fundamentalist mindset to secure the future of their religion and their place in the political sphere.
Children are pure and gullible and these two elements make them very powerful weapons for both peace and for war. John “The Revelator” places purity on a pedestal and sinners should burn in hell. He has a very high standard of what humans should be and how they should behave and chastity is one of them. The most pure and chaste beings on earth are children. Children are a very important ingredient for the apocalypse because without children the social order begins to collapse. I will use A History of the End of the World by Jonathan Hirsh and Apocalypse Now and Then: A Feminist Guide to the End of the World by Catherine Keller to analyze how the concept of purity is connected to the apocalypse and to children, specially.
For my creative project, I will be writing a short story narrated through my eyes during my last day on Earth as believed by other humans. A scientist has found data that gives credibility to the World coming to an end on December 21, 2010. On that day, everyone is aware that it is their last day, and the other characters in the story will share their last plans with the narrator. I want to explore what different people chose to do in their last moments, much like a Bucket List, but in a global level. I will include several illustrated pages of key characters and scenes to the story.

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Redemption For Some, A Savior To The Others

After reading my entry from last week (technically as I’m posting this, it was this week), readers will be glad to know that I have few complaints, if any, about the last half of the book.  If anything, I was much more emotional, so to speak, in this half.  The boy and his father pulled at my heartstrings more than I care to admit.  To be fair, it was mostly the boy – his thoughts, his actions, his good-natured soul that got to me, while perhaps just a few of the father’s moments, so to speak, affected me.  Those moments will make up a significant portion of my entry today, inasmuch as I can find the highlighted/underlined portions of my book.  I do recall marking off several parts, so what the reader will find is that I’ve selected portions of the text that have stood out to me, and talked about them here in chronological order.  For some, I have no idea why they stood out – I didn’t at the time I read the novel, and still don’t know as I’m writing this now (though if I discover a meaning while I’m writing, I will certainly add that in).

The first of these moments is on page 159, where the father is surprised with the information that the little boy has thrown out the flute given to him by his father; a flute that the father had taken time to conceive of and craft for his son – to stave off boredom, to keep his brain moving, etc – something the father had put significant amounts of effort and thought into (they don’t say this in the book; I’m just assuming it to be true and I feel I have the right to make such an assumption, given the nature of such a creation).  My quote, written alongside the text there: “Why? Little jerk! Abandonment? Comfort?”  I feel like the first two parts there are self-explanatory.  Obviously I’d like to know why he threw away the flute – what reason could he possibly have?  The last two items – the questions – are my thoughts on possible explanations.  Perhaps he threw it away because he felt some sort of abandonment from his father, or thought that he might be abandoned in the future (something the father had promised not to do, but was ultimately unable to deliver – I’m reminded of the line from Evita where the narrator says to Evita’s spirit, about the people of her country, “all they wanted was for you to be immortal, but in the end you could not deliver.”).  Alternatively, perhaps he threw away the flute for comfort, though I’m not entirely sure why that should be the case.

Perhaps the most memorable character for me in the second half of the book was the old man that the boy and his father encountered on pages 161 – 173.  I honestly have no explanation for why he fascinated me so much.  I suppose it had something to do with questions in the back of my mind – questions that arose in reaction to this man.  Who is he? What does he want? What does he represent, either in the plot or the wider context of the world, or both, or neither?  Why does the boy feel such empathy towards him? (The boy’s empathy is a point that I’d like to bring up in a moment.)  When he won’t respond to the boy’s and the man’s calling, the boy speculates that “maybe he thinks we’re not real.” But then, what are they, if not real?  It seems as if the man has been alone on the road for too long for the world to make any logical sense to him.  But then, logical according to who? In this case, me – but who is to say that this man’s world isn’t logical in his own respect?  That there isn’t some new form of logic that has come to exist in this man’s individual post-apocalyptic world?  A second intriguing moment with this man comes when he asks what he has to do in return for food and a bit of help from the man and the boy.  The man simply wants the old man to tell them “where the world went” (166).  This brief slip allows us entrance into the man’s mind, and we are now allowed to see that he is asking the same questions that we as readers are asking, even though he lived through whatever it is that has happened.  Of course, while there are other moments with the old man, these are the ones that have stuck out the most in my mind.

On page 204, the man finds a coin in the ashy, dusty remains of the town they’ve begun to explore, and wants to show it to his son, perhaps to even give it to his son to keep.  However, he thinks a little more and drops the coin, not even calling out to get his son’s attention.  I want to know why.  Is it simply that he didn’t want to have to explain what it was?  I don’t think this is the case, as the father had been perfectly happy to discuss such things with the son throughout the rest of the novel.  So, why?  Would it make the son too sad to think about things like that?  Was the coin too ancient to be worth mentioning?  Why, my friends, did the father decide not to show the coin to his son?

On page 210, a statement is made saying that certain people “are watching for a thing that even death cannot undo and if they do not see it they will turn away from us and they will not come back.”  My question was simply this: Which mark – beast, or believer?  Which mark would these men have?  I believe we’re meant to see them as believers, given their morals and their mental state and their actions.  But then, who would turn away from them if they do not have the mark of the beast, if they don’t let this post-apocalyptic world consume them?

On pages 214 – 215 (the last sentence on 214), we find the father and son approaching the sea day by day, hoping to find who knows what (it seems as if even the man and his son didn’t know; the son had no reason to know, but the father may have hoped).  The boy sits with pieces of the map on his knees, tracing their daily progress.  Why was he doing so?  He seems to me to have been holding on – to have been trying to hold onto his dad’s world – a world he never knew – both for his father’s sake and for his own, in that his hopes were rising with each day’s progress that the sea might mean a different future – something the boy had never known (though one might hope that the events after the novel’s end would lead the boy to a different, better life somewhere).

On page 218 the boy runs naked into the sea.  Perhaps he had a latent desire for a baptism of sorts, though he would not have known it as such.  Or he’s simply a child who has seen the sea for the first time and cannot resist its temptations.

On the next page, we find the man wondering if there is another man and his boy on a similar shore in a similar situation on the other side of the sea they’d reached.  This feeling of loneliness but hope for someone to be out there – if not to be company, than to feel empathy for them – stood out to me, though again, I’m not entirely sure why.

Of course, the hope that there might somehow be life in the sea is dashed to pieces on page 221 when the father notices that there is no “sea smell” to the sea.  That smell is something that you can only get on a seashore, where tiny, microscopic little sea creatures have washed upon the shore, dead.  That’s not all there is to it, though – almost any animal that’s associated with the sea or the shore can wash up there, or at least contribute to the smell.  The absence of that smell means that nothing has died for quite some time in that sea.  Such is impossible if there are or have been living things in that sea recently, so one can see that the sea has been devoid of life for a very significantly long period of time.

I also wonder why the father left the sextant he found on page 228 – why he didn’t take it.  Is it that it belonged to someone else? I would say no to that because he’d taken things that had once belonged to other people previously.  Is it that it touched him in too personal a way for him to feel comfortable taking it?  Was it of no use to him, being on the road and not on the sea? Did he have too much “respect” (or something like that – perhaps admiration) for it to take it as his own?

Page 248 – “I will not send you into the darkness alone.”  Does this mean that he won’t let his son die without dying himself?  That he won’t die unless his son is safe? That neither of them will die?  While the first two may not have been what exactly the father meant, those are the two that came to fruition and that somehow the father was able to keep.  Did he know that the other man would find the boy, that that man had tracked the two of them for some time? Did that allow the father to feel comfortable in dying?

The differences between the boy’s reaction and his father’s to the thief on pages 255/256 show their different mental states – the boy wants to forgive him, to save him, even, while the father wants to humiliate the man, to truly make him pay.  While the father forces his will to come to fruition first, eventually the boy’s will prevails and they return the man’s clothing to the road, where they hope he will find it.  The boy seems to begin to take on a savior personality, so to speak – something particularly noticeable on page 259, where the boy responds that “Yes… [he] is the one” who has to worry about everything.  There are multiple meanings to this, the two main ones being: 1, he has to worry about his father and continuing on after his father’s death (which the child surely must be sensing is coming), and 2, perhaps he sees himself as a future savior of the world.  Indeed, his story almost parallels a Christ-figure: his earthly father takes care of him, raises him in the world, but then he dies and the child is forced to take care of the father’s remains; then the child is found by another father-figure, and taken into a God-fearing family, and perhaps he will grow up to be a savior.  Or, if you prefer a more secular example, perhaps he’ll grow up to be John Connor.

This theory is furthered on page 277, when we are told that the father sees a light around the boy, and when the boy moves, the light moves with him.  The father goes on to say “there is no prophet in the earth’s long chronicle who’s not honored here today.  Whatever form you spoke of you were right.”

Finally, on page 286 the boy is glad to talk about God with his adopted mother figure, but he finds it easier to talk to his father than to talk to God – a mindset that I can completely understand – though his relationship with God has grown beyond what was already there.

***

So, all in all, this book was excellent and I have been recommending it to friends.  It’s not the style I would have chosen to write in, but it’s a wonderful story.  Still, though, I’d like to know what it was that had happened – which apocalypse came to be?

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