Author: chynellemenezes

Mood Diary: Mixing It All Together

20151122_153146-1

In case the writing is difficult to read:

top green ribbon – Spring Awakening

highlighted green to the right of the pink figures and brown eye – When do you take the leap from child to adult… and how?

highlighted green around Lady Macbeth – Vincero

highlighted yellow below Lady Macbeth – John Singer Sargent

Inside book below eye – What do I feel? Why? Lost and Scared

Instruments are made of words violins, cello, viola

next to them – in conversation makes a quartet!

highlighted in blue – The Cold Never Bothered Me Anyway… Until Nessun Dorma

What is Black Culture?

The very first term of the article “History of Black Dance: 20 Century Black American Dance” bothered me a bit because it was not well-defined to me. What is Black Culture? In Africa, I’m sure each region had its own culture. In America, all African-Americans were bonded by the struggles resulting from their skin color and the gospel hymns sung over a century, from the time of the Civil War to the Civil Rights movement. With freedom to express themselves, Black Culture spawned the Harlem Renaissance of the 1920s with dances like the Charleston, Jitterbug, and Lindyhop.

Now, Black Dance seems to refer to more racial diversity in a typically white dance world. “All black musicals disappeared from Broadway in the 1920s when white musicals started to employ more black performers and black dance was incorporated into their programme.” Stars like Josephine Baker, Florence Mills, Buddy Bradley and Arthur Mitchell broke the racial barrier by performing in previously all white arts (musicals, Broadway, American Ballet). This is a step toward including a more accurate representation of a racially-rich America in art.

Katherine Dunham and Pearl Primus elevated black dance to be revered as much as white dance. But to do this, they traced black dance to its roots and traditions. This seems to show that Black Dance stems from Africa.

Should art be a melting pot where all cultures mix together or a salad bowl where each style maintains its identity as separate? On one hand, we can make all art racially mixed. On the other hand, we can respect and revere the art of other cultures the same as we do to white American art while preserving the cultural origins and identity. Both approaches are sound. Which one do you think will be most fair? Do we preserve Black Culture, or assimilate it?

Turandot

A beautiful princess drifts through life until a handsome prince shows up, falls in love with her, and conquers whatever obstacle is there to protect her virtue (a dragon, riddle, high tower, witch, protective father, etc.), winning both her and the kingdom. She automatically falls in love with him at first sight (because he’s so charming, handsome, brave, and princely) or first kiss (because he’s just that good) and they have a huge wedding to kick off their “happily ever after”. Sounds familiar? It’s basically the plot for almost every traditional princess story we know. It’s also the plot to Turandot, the libretto loaded with cliches.

I’ll be honest. I was bored while reading it. While the structure was familiar, the execution could have been more exciting. There was no suspense for the answer to the riddles. Perhaps there could have been a sudden threat to the kingdom and the Prince was involved in eliminating it, only to come back and find the cold princess still required him to complete the riddle because his victory was not impressive enough. Maybe she would have learned something of his character and it would have softened her heart.

In the end, what do we know about the Prince’s character? He has been estranged from his blind father for years but easily abandons him when the trial comes up. He fell in love with Turandot at first sight, of course. He risks his life to answer her riddles which can be attributed to love making people do stupid/selfless things. He is sad when Liu – who sacrificed herself to preserve his anonymity – dies, but quickly turns to Turandot and kisses her against her will in a frenzy of passion (dead, faithful servant girls must really impassion him). He is intelligent enough to solve her riddles and offer her a riddle so she can accept the marriage on her own terms. When his “Love” is callous enough to order the execution of over a dozen princes in the past few years, it only makes sense to have her come into the marriage not wanting to kill him. So overall, he’s a handsome, intelligent man made stupid by love. What a redeeming character!

All the characters, except Turandot, were bland. She was cruel with her many executions, showing a heartlessness her father did not possess. He even begged the Prince to leave and not pursue his daughter so he would not have another execution on his hands. I admire her self-respect although it disappointingly dissipated into submission overnight. I suppose traditional art rarely has self-respecting women that are not ruthless or slightly crazy.

Liu is an interesting addition but contributes nothing to the plot, except maybe a contrast in types of love – her sacrifice versus Turandot’s resistance and submission. I suppose she shows how kind and handsome the Prince is; she does fall in love with him over one smile he kindly bestows on such a lowly servant.

Slight smile from Prince William (21 years ago)

The writing, the characters, and the plot lack passion. The musicality of the opera is more dramatic, elongating the scenes to convey more passion. Hopefully the performance adds the drama and suspense the writing lacks and the actors can bring the characters to life.

Spring Awakening

The opening scene of The Awakening of Spring by Frank Wedekind is one that points out flaws in how society handles adolescence. Wendla argues with her Mother about wearing an old dress; it’s short since she had a growth spurt over the past year. This scene depicts that moment you’re growing too fast and nothing is right. It is clothes shopping when suddenly everything your size is in the adult sections and you have to ascertain your grown-up style. You should be wearing short dresses and no stockings – all those styles teenagers can get away with. Wendla’s mother is overwhelmed by this transition so she pushes Wendla to wear a long, modest dress that will cover up her development. This scene starts with a central idea that permeates the rest of the play: adults aren’t prepared to guide and support their children through adolescence. In this play, they avoid discussing it. This leaves children questioning among themselves and making grave mistakes trying to understand life and themselves.

Wendla dies from trying to abort her child. Moritz fails school and commits suicide. The teachers pin the blame for Moritz’s suicide on his best friend Melchior. These stories are familiar because we hear them every day. Abortion is still an issue with women using unsafe methods to abort their babies. There are over 1,000 suicides at colleges every year and 1/10 of college students have made a plan for suicide. With the increasing financial burden of a college education, I only expect the suicide rate to increase as well. We are still trying to handle these issues over a century after the play was written and we tend to turn to the wrong people as the cause (much like the teachers  blaming Melchior for the suicide instead of their callous, dismissive behavior and repressive society).
We have a market dedicated to teenagers but even that gap seems wide. When is it appropriate to get the short shorts? When is it appropriate to wear makeup regularly? When is it appropriate to start dating? Is there an age? Do you wait until your rapidly changing body slows down or jump right in?

Society as a whole doesn’t seem to have an answer as each parent handles adolescence differently. When we were little we thought the disney princesses were mature enough to run off with a prince. When we were 13, we thought we were so grown-up (“I’m a teenager!”). Looking back, the pictures show the baby faces and inexperience we had. Now, we judge the little girls who look 21 but are really 12.  As much as we try to be open about sexuality, are adolescents sexualized and prompted to act older than they are?

Global Citizen Festival 2015

While reading this New York Times article, “Review: Global Citizen Festival, Including Beyoncé and Pearl Jam, Mixes Music and Activism” by Jon Pareles, on the Global Citizen festival this past Saturday, I was able to analyze the mediums that the organization used to address our major world problems and invigorate people to be activists for change.

The incentive – celebrities. By getting famous musicians, actors, hosts, politicians, executives and social leaders to come together on stage, the organizers of the Global Citizen Festival ensured there would be a lot of media hype surrounding the concert. The publicity would incite audiences’ attention to get tickets and see their heroes in person.

From a showing of 60,000 people, we can see how popular music is and how it reaches out to audiences of tremendous size. The music itself was varied, from Beyonce’s fierce style to Coldplay’s steady rhythms, Ed Sheeran’s smooth vocals to Pearl Jam’s head-banging rock. The appeal reaches all branches of music tastes and therefore, all branches of people.

Beyonce, Ed Sheeran, Pearl Jam, Coldplay (left to right)

The set list was carefully chosen to include audience favorites and still send the right message. The article places a lot of emphasis on the feminist empowerment underlying Beyonce’s performance – “Who runs the world? Girls!” – in line with the UN goal of gender equality. With Pearl Jam and Eddie Vedder’s performance of John Lennon’s “Imagine”, an activism anthem weaseled its way into people’s hearts. The pathos associated with the dreamy ideas of “no need for greed or hunger” and “a brotherhood of man” is intrinsically connected to the central goals of the UN and envisions a brighter future for us all.

Then there is the method audiences can get tickets – they must complete a list of tasks that promote the UN’s sustainable development goals on social media. This is great for free publicity as social media spreads information across all borders. The more people hear about the goals and concert, the more people will spread the message to get tickets. They will also invite their friends to join the cause so they can all attend the festival together. In the process, the candidates for tickets learn about the issues affecting our world and teach others about it as well.

The massive crowd of 60,000 that attended the Global Citizen Festival.

The Global Citizen Festival cleverly mashes social activism, social media, and music to get the attention and support of everyone.

Cloud Gate opens more Gates

Cloud Gate brings to mind the supposedly pearly gates of heaven in all its pure, blinding glory. It breathes of clarity, fluidity and serenity. It is the oldest known dance in China – and Lin Hwai-min earned a Lifetime Achievement Award for deciding to share it with the world in 1973 by creating the first contemporary dance company in a Chinese speaking community.

Wait, we need to backtrack. A LIFETIME ACHIEVEMENT AWARD for starting a dance company?

It turns out that at the time what Taiwan needed more than anything was a cultural spark. And the flame just grew until it defined Taiwanese culture. But history lesson first.

If Taiwan and China were on Facebook, their relationship would surely be listed as “it’s complicated”. In 1945, Taiwan was a territory of the Republic of China (ROC). Then the Chinese Civil War happened and the ROC lost to the People’s Republic of China (PRC). It relocated its government to Taipei, Taiwan.

Taiwan is the island next to mainland China.

The rest of the world followed the PRC’s victory by recognizing the PRC officially as “China”. How did they do this? In 1971, the other countries gave the PRC “China’s” seat in the United Nations and kicked the ROC out. Now Taiwan is left in an awkward area between being part of ROC, a territory of PRC, or an independent state. The rest of the world isn’t quite sure how to address this either so everyone is friendly toward Taiwan, though not straightforward in labeling it. This is the “political situation” of Taiwan.

This world class dance company formed 2 years after the PRC joined the United Nations at a time where Taiwan, as well as its inhabitants, was trying to discover its identity. Lin Hwai-min made Cloud Gate a symbol of the country. In fact, he is seen as “a kind of cultural ambassador for Taiwan” according to Yatin Lin, a professor of dance studies at Taipei National University of the Arts.

From a new $22 million Cloud Gate Theater to a street now known as “Cloud Gate Lane” to an asteroid discovered in 2010 by National Central University, Taiwan also named Cloud Gate to Cloud Gate Liveried Aircraft on China Airlines, the troupe of 24 dancers seems to represent Taiwan as international ambassadors. Mr. Lin recognizes this by saying, “I often remind the dancers that when they are onstage, they are often the only Taiwanese people that a lot of people get to see that are actually labeled as Taiwanese.”

A culture, a region, a people are all defined by the art of dance. Who would have thought dance could transcend artistic boundaries into politics? I believe that this expansion of the art of dance is a necessary step that should be more prominent in the future as well. In response to the hidden filth and corruption of the Gilded Age, artists pushed America to fight for justice and protection under the law. Photographers like Jacob Riis and cartoonists like Thomas Nast used art to communicate with the large, often illiterate and foreign-speaking, immigrant population in a way they could understand. Dance can be just as expressive with an equally as powerful impact on people. Especially with the massive network of social media, a dance can spread through a Vine or Youtube video to become a global sensation. This was evident in the popularity of the Ice Bucket challenge last year and the way the spread quadrupled the money donated to the ALS Association to $115 million.

Taiwan is getting more recognition though its dance company. The Cloud Gate Dance Theater is remarkable, with a natural essence to its dance and a foundation of self-discipline, inner strength, and harmony within the body, mind, and spirit. This stems from the training all the dancers receive in a meditation called Qi Gong which consists of breathing exercises, internal martial arts, modern dance, ballet, and calligraphy. From the clips I have viewed, the performance is truly breath-taking.

After considering the background and training of Cloud Gate Dance Theater, the art seems more fiery than I originally thought.

Thanks to Amy Qin, the writer of the September 11, 2015 New York Times article, “Cloud Gate Dance Theater: A Roving, Bounding Symbol of Taiwan” that brought Cloud Gate to my attention, I am also aware of the dance company’s performance at the Brooklyn Academy of Music this week from September 16-19. They are opening the annual New Wave Festival by premiering a 2013 work “Rice”. For more information, click here.

Sept. 10 – A Scene or a Lie?

With two readings, “How John Singer Sargent Made a Scene” by Sarah Churchwell and “Every Portrait Tells a Lie” by Debra Brehmer, the artist John Singer Sargent became much more real to me. The way he enjoyed a break from painting by playing piano, talked to himself and paced while lost in the art, gifted a lady a painting and was rejected, felt apprehensive about the criticism his best work, Madame X, was receiving, and strived to keep his private life away from the public eye was all revealed in “How John Singer Sargent Made a Scene“.

In “Every Portrait Tells a Lie“, Brehmer argues that portraits depict whatever the subject presents (arguing kids facing the camera with smiles on their faces) and the artist wants to capture (Dad wanted a happy family Christmas photo). Famous earlier portraitists did the same; the subjects of paintings had to pose for extended periods of time and Picasso chose to immortalize Gertrude Stein with a distorted face.

With this idea in mind, it became clear to me that his portraits were altered to show what he wanted to immortalize and seemed more personal thereafter. With all the talk in class and in the previous essays on Sargent’s many influences, it didn’t seem that he had his own style – just a copy and blend of others’ styles. Now it is apparent that Sargent sought to immortalize his subjects in a form that put all the focus on them. The shadowing in the background and lighting on their faces drew attention to the subjects and left few distractions for the observer.

I also connected this idea of artists choosing how to display subjects and subjects choosing how to display themselves with Humans of NY, one of my favorite blogs. Subjects choose what to wear and how to behave every day, actions that attract the attention of the HONY photographer. Then during the interview, they choose what parts of themselves and their lives to reveal. But ultimately it’s up to the photographer to decide which quote becomes a caption and which picture gets posted. By having a diverse selection of subjects and stories, the photographer humanizes strangers to the world. But “Every Portrait Tells a Lie” immediately brought to mind this picture, where I recall several comments bringing to attention American ignorance toward the Middle East and not realizing they had malls just as shiny as ours when all we see on the news are refugees and wars in deserts. Just as the subjects can lie, so can the media.

John Singer Sargent/Picture and Text Response

“Picture and Text” started off by asking a question that I also had while reading John Singer Sargent’s biography: Why is he considered an American artist? He was born and raised in Europe and his style is clearly linked to Paris and other great European artists and masters. Later in his life he decided to settle down in England, not the United States, despite British commissioners being hesitant about his French style while Americans were excited to sit for his portraits.

But origins aside, the sample of paintings blended into the writing were undoubtedly brilliant. The lighting and sharp contrast between dark and light created a severe, dramatic effect. With Lady Playfair (1884), he managed to cultivate a shiny, metallic texture for her clothing and a wrinkled-paper-type look for the background using the soft oils of paint.

Lady Playfair (1884)

Intriguingly, the women in his portraits have a steely determination in their gaze – a sharp contrast to the soft, naive sweethearts or seductive models portrayed by various other artists. These women have character and position; they have a household to run and family to support; they command your attention and respect. This is especially evident in one of Sargent’s most popular portraits, Lady with the Rose (1882), seen below.

She may be holding a delicate flower but her facial expression and stance shows that she is anything but!

I found the tracing of Sargent’s stylistic influences interesting in H. Barbara Weinberg’s essay “John Singer Sargent (1856-1925)”.  She names Claude Monet, Diego Velazquez, Rembrandt, Sir Anthony van Dyck, his teacher Carolus-Duran, and even Japanese prints to have a profound effect on his style that is visible in his work.

Philip IV (c.1624-27)

The portrait shown above was painted by Diego Velazquez. The influences on Sargent that Weinberg mentioned are clear in the distinct clarity of the face and dark shadowed background and clothing.

The clarity and sharpness of his painting is what drew me most to Sargent. At first glance, I thought his portraits were photographs! This is the very simplicity and “lucid” tenor that rings true with Henry James in his essay “Picture and Text”. As he exclaims, “the process by which the object seen resolves itself into the object pictured is extraordinarily immediate. It is as if painting were pure tact of vision, a simple manner of feeling.” John Singer Sargent manages to turn art, that intangible complex practice of conversion from mind to medium, into something very straightforward and visible to us all.

Chynelle

Hi everyone! I’m Chynelle and I will learn all your names… eventually. I’m from New Jersey, those cute quiet little suburbs with lots of greenery and squirrels. My (so far) favorite part of the city is Central Park. It encapsulates me in this vibrant green oasis with lakes like my hometown, but I can still see the tall towers of the city in the background so I never forget that the entire world is just within reach.

It’s rather poetic and I love words, literature, and language. That type of art captivates me in a way I can’t really explain. I’m taking a literature course which means you might catch me reading thick philosophical or historical novels in a thrilling torture of my own design.

I mentioned in class that I did gymnastics in high school. It’s a small world because the sport is intense so very few stick with it long. But it offered me a new perspective on everything. If you can’t do a skill, you train your muscles to be able to exert enough force to do it. You get used to being judged and getting points deducted from a perfect score because of something you can’t fix or change. You always have to work harder and aim higher because perfection may be a fantasy but you see yourself improving every step of the way.

I hope to take that mindset into college with a willingness to try new things and always put in that extra effort to get closer to being the person I want to be. I’m not sure what that person is doing (aka I don’t know what I want to do yet), but I know that person will have no regrets of being passive when she should have acted. So if you’re going to a museum or taking a walk around the city, invite me to join you because I probably won’t say no. It might also help me learn your name. 🙂

© 2024 New York Scenes

Theme by Anders NorenUp ↑