Month: October 2015 (Page 3 of 7)

Turnadot Reading Response

Loyalty has many different meanings and associations for every single person. The first thing that comes to mind when I think of loyalty is a soldier. A soldier is one who believes in a cause he or she is fighting for, and is willing to risk their life for it. For some, loyalty may just seem like one who does not lie, cheat, or betray. Nevertheless, no matter how one defines loyalty, one must pledge complete allegiance to that person or that thing they declare loyalty towards.

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After reading the Libretto of Turnadot, the character that struck a chord in me instantly was Liu. Liu was an inferior slave to Calaf, and despite their extreme class dissonance, Liu fell madly in love with him. Liu is willing to go to extreme lengths over her love for Calaf, and this is most notably shown when she gives up her life and does not reveal his name. Immediately this scene provided me with two new found respects. For one, I found a new degree of loyalty, for which Liu had to her heart. And secondly, I realized that it is only possible in such an artistic form like opera, for such dramatic scenes to take place.

The role of Liu is the new standard of real loyalty that I now hold to. Though Liu went to extreme measures, I now see that she had such dedication, commitment, and love towards something (her heart), or even someone(Calaf). I could not stop myself from thinking about the soldiers that risk their lives everyday for the safety of the country which we live in.

Unknown-1 Liu’s loyalty is an even greater support for the “soldier” definition which I first associated loyalty with. After delving deeper into this matter, I realized how committed these people must feel towards this nation. I realized that I truly take for granted the life I live- especially in such an amazing country- and I start to think if there is anything which I hold so much loyalty towards; especially to a degree that is portrayed in this play. Liu, and her indirect association towards the soldiers that protect our country, has inspired me to bring about some type of awareness towards such commitment. Additionally, I learned that it is extremely crucial to take one’s loyal values into important considerations. At first glance, Lui must seem like some insignificant, inferior slave in a complex story; however, after she expresses such courageous and devoted qualities, my perception of her changed dramatically. One should always develop and maintain such reputable characteristics that both Liu and all soldiers have. It is needless to say that one does not have to go to the extremes that Liu went to—but one must still take the positive practical traits that Liu exemplified, and try to apply that to his or her own life.

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Furthermore, to me, opera always resonated a long play of people singing in extremely loud voices, and with no real purpose. However, after reading through Turnadot, and watching the aria of “Nessun Dorma”, I realized that there is a “method to the madness” of this unique art form. Opera creates an environment containing such dramatic and expressive narratives. The music and the content in the play are usually types that could not survive, or fit, in other art forms; but opera seems as if it was made for it. Though I still have much more to explore in this art form which is so new to me, I have found a new lesson to be learned: when confronted with something that may seem unusual and convoluted, I have realized that one should always approach it with complete openness. Approaching Liu too, with complete openness, may have led me to learn more about the favorable and worthwhile character she truly proves to be.

Turandot and Ancient China

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Girl throwing embroidered ball down for her suitors.

When I was little I often watched tv shows with settings in ancient China. I really dislike ancient China. There were extreme class structures, men had all the power, men can marry more than one women, and people don’t get to choose who they want to marry. Those who have power were mainly the relatives of the emperors or people in the government. They often arranged marriage to what is most beneficial to their status and it’s hugely political. However, in a few of the tv shows I watched, they had some interesting way to determine the suitor for their daughter. One of them is based completely on luck. The girl will be standing on a balcony, one floor up. She’ll throw a embroidered ball down  and whoever catches the ball is her future husband. Another way is making the suitors fight each other and whoever wins gets to marry the girl. Lastly, is the battle of wisdom. Like Turandot, there are riddles they have to solve and if they answer the riddles correctly they may marry the girl. There are other forms of this such as making the best poem. It is quite interesting to see how they can determine who someone marries for the rest of their lives on such arbitrary things.

One of the most well known Chinese TV show is Return of the Pearl Princess (还珠格格). I grew up watching this show. The main character of this show often got into trouble and there were an abundance of scenes where she was punished or tortured. Therefore the scene when Liu was getting tortured reminded me a couple techniques that were used. One of the most common finger boardway to torture female prisoner is to use a finger-squeezing board. The board would squeeze the fingers between sticks and cause excruciating pain.  Another technique would be sticking needles in your fingertips repeated. Also using big thick wooden sticks to hit the gluts for hundreds of times till the prisoner is bleeding. With all these painful and agonizing torture techniques, Liu is so brave and loyal to remain silent. It shows the depth of her love and loyalty to the Unknown Prince.

The ending of Turandot is quite surprising. After reading many plays that ends tragically, I also assumed that Turandot will not end well. However it concluded with a happy ending. Which makes me wonder why the Chinese government would censor this opera. It doesn’t really portray China in a negative light. I guess it’s just because it is not actually based on historical facts.

Reflections to “Turnadot”

Turnadot is an unfair tragedy. Like Taylor Swifts’ You Belong With Me Liu is the woman that truly loves Calaf, but sadly unlike the song Liu does not end up in the arms of Calaf, she ends up dead. I don’t agree at all with the plot and the behavior of the characters; the family that someone is born into should not make them any more or less worthy to live than anyone else. Turnadot is a self-centered, wretched little brat who toys with peoples lives for fun. She is removed from conventional society manipulating cities on her littlest whims. The caricature of Turnadot is not obsolete at all because characters like her bring out so much hatred from readers/viewers. So many of these stereotypical characters come to mind, and although I despise these characters, they are a powerful presence in each of their respective works. For example the antagonist from The Mean Girls is utilized to keep viewers glued to their seats waiting for her to get what she deserves, like getting hit in the face by a bus.

Turnadot is still relevant today. (as seen by my Taylor Swift and Mean Girls reference) But in today’s censored world, the “good” always prevails over the “bad” in the end. I think this is a key reason as to why I was heartbroken when Liu and Calaf never “lived happily ever after,” I wanted Liu to win so bad because her devotion deserved it. But in the real world, sometimes the “bad” people are in a position that we cannot do anything about while they continue sucking on their pina coladas on the beach. My larger point is that media in today’s age and time is very censored and fluffy, it doesn’t show the the true world.

Should media, specifically media targeted to children and young adults, be so censored that they teach kids that no matter what there will be a happy ending? There is a trend throughout time of becoming more and more protective towards children but isn’t that hurting them in the long run because they are not being exposed the the world that they will eventually have to deal with? This problem extends past just media material. I was in my elementary school last month and a little boy in gym fell while playing soccer and scraped his elbow and knee. In my dad’s childhood times he said that any kid would just get up and continue on playing. In my childhood days, we would go to the nurse get a band-aid and be fine. This kid’s mother was immediately phoned to come pick him up and take him to the doctor. I see this trend as a hindrance to children. What do you think?

 

Drake’s Hotline Bling: How Drake Memed Himself

Meme. A meme, as defined by Urban Diction, is an idea, belief or belief system, or pattern of behavior that spreads throughout a culture either vertically by cultural inheritance (as by parents to children) or horizontally by cultural acquisition (as by peers, information media, and entertainment media). In the past decade, memes have increased in popularity and became a modern art form. You either like it or you’re not familiar with it.

Recently, Drake’s music video, Hotline Bling, became extremely popular, but not because of the “awesome music” he creates. Instead, it is the memes that are created after the video is made. The original video is not exceptional and I did not care about it either. How did I find out about his Hotline Bling then?  Through the hilarious and ridiculous memes created by others on social media! In fact, the memes of the videos are so widespread, the New York Times even has an article on it.

So what made this video is meme-able? Simple. The video is simple: just him dancing for extended periods of time in front of a plain background that’s constantly changing colors. Because the backdrop is so simple, the social media let their minds run wild with his gestures. The New York Times article calls his moves “concise, universal, more about implication than full expression. The author believes that is what makes his video so meme-able.

“In part, that has to do with the unclutteredness of the video, which mostly surrounds Drake with blank space. There’s also the nature of the dancing itself, which is also more or less blank: a series of slight shifts of weight, quick hand gestures, head bobbles and side-to-side steps. They’re small moves that he repeats — in essence, he’s making a GIF of himself, anticipating what will inevitably happen to him online.”

Here, you can see some of the memes created.  Be warned, you may disturb others with your laughter as you watch this.

His dance partner-choreographer, Tanisha Scott, told Complex that Drake knew this was going to cause these interestingly new gifs.  For that, he should be respected: he inspired people indirectly to create their own stories based off his dance movement. Dance is about expression of the dancer and the interpretation of the viewer. What better way to express this idea than with such an open video.

In essence, “you don’t meme Drake; Drake memes Drake.”(Caramanica)

Jacob Riis- How the Other Half Lives

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“Five Cents a Spot” (circa 1890)

As a New Yorker, it is hard to overlook the myriad of homeless people all over the city. Whether you are on the train, at the park or simply walking along the sidewalk, you will most likely encounter one. As a society, we are used to seeing poverty-stricken individuals, but this was not always the case. During the Gilded Age, Jacob Riis opened peoples’ eyes to the vile conditions that the Lower East Side immigrants lived in through his photographs. With the  recently discovered technology, people were more than willing to pay to see the poor of their generation. The Museum of the City of New York is now holding an exhibition titled “Jacob A. Riis: Revealing New York’s Other Half”, presenting Riis’ capture of the “other half” of the city.

 

Jacob Riis’ determination to expose the lives of the poor may be directly correlated to the fact that he was an immigrant himself. Arriving to America without a penny to his name, Riis was staying at a police lodging house where one night his gold locket keepsake was stolen and his dog was clubbed to death. That night, he stated, “cured him of dreaming”. The tough times that he endured motivated him to become a journalist and to “galvanize the public in a campaign to improve housing, health care, education, parks and the assimilation of the nation’s growing immigrant population.”

Riis staged extremely popular slide shows which hundreds of people paid to see.  The eye-opening photographs were accompanied by anecdotes,  ethnic stereotyping, and Christian moralizing. He would tell his audience that usually consisted of amateur photographers,  “the most pitiful victim of city life is not the slum child who dies, but the slum child who lives”.

"Street Arabs in Night Quarters"

“Street Arabs in Night Quarters”

In today’s world, when seeing a homeless person asking for money we would most likely pretend we did not see anything. We excuse our behavior by saying, “he would spend the money on drugs or alcohol anyway”. Not much has changed when it comes to the way the poor die. As Riis said, “thousands of forgotten New Yorkers are buried annually in the same unmarked trenches on Hart Island off the Bronx”. Poor people are usually seen as burden to us, but if we change our thinking and consider the possibility that maybe the homeless are not much different from us, we can make a real change in the world. A warm meal or a dollar can change someone’s life.

 

Old Photos, Same Problems

Jacob Riis gained fame in the 1890s by releasing a photojournalism publication calledriis1 “How the Other Half Lives.” These photos depicted the poor living conditions that the tenements on the Lower East Side housed. From now until March 20, 2016, the the Museum of the City of New York is presenting “Jacob A. Riis: Revealing New York’s Other Half.” The exhibit will feature 125 letters, manuscripts and other printed material and artifacts, generously provided by the New York Public Library and the Library of Congress.

The mysterious and unanswered questions that arise from these photos are what makes them so interesting. Upon viewing them, you might wonder “whatever happened to the three children of the English dockworker and his family living in a one-room flat…near what is now the High Line? Or the barefoot boys, who posed huddled above a grate on Mulberry Street in Little Italy?” The answers might never be solved, which is what makes their artistic statements unbelievably powerful. However, the concepts of these photos aren’t so archaic. In fact, they reflect modern society quite accurately.

New York City Still hosts “the other half,” but not just in the Lower East homeless_in_nycSide; penniless people are scattered throughout the concrete jungle. These poverty-stricken citizens are littered on the streets begging for change, digging through garbage cans, and sleeping through harsh weather conditions. What does the half that is better off do? Nothing but pass them by. I myself am guilty of this. While sparing a dollar to every homeless person I see is not possible, I wish that I had more sympathy when I ignored them all those times to avoid being late for class.

Riis used to give illustrated lectures, speaking to an audience of amateur photographers for two 23riis-night-quarters-articleLargehours about 100 of his slides. He later titled these lectures “How the Other Half Lives and Dies,” to show just how gruesome this way of life was. But 1890 isn’t so far off from 2015, because poor
people die in a very similar fashion to the way he depicted: “thousands of forgotten New Yorkers are buried annually in the same unmarked trenches on Hart Island off the Bronx that Riis photographed.” Aside from making me feel terribly sad, this statement really gave me a reality check of how lucky I am to be financially stable and to have a good support group of family and friends surrounding me.

453561177So while I sit here typing this blog post on my free computer, to be submitted for a grade at my prestigious university, someone else sleeps on the streets, waiting for enough change to purchase McDonalds’s. Jacob Riis’ photos are truly shocking, but they’re just art to the better half. To the “other half,” these photos are a reality.

Humor – another form of expression

Art makes us feel many different emotions – pain, surprise, joy, or even confusion. Art is also a great way to get people more involved and interested in the social issues in our world today. One very popular method is comedy.

In the article, Eddie Murphy Accepts Twain Prize with Jabs and Bill Cosby Jokes , the author, Jada F. Smith celebrates Eddie Murphy’s receiving the Mark Twain Prize for American Humor at the John F. Kennedy Center for Performing Arts. The Mark Twain Prize is awarded to comedians who are not afraid to talk to the public about controversial social issues. However, because these are comedians, of course, they add their own special twist. Using humor, people watching or listening to these celebrities are not only amused by the endless jokes, but become aware and interested about touchy issues some people do not talk like to discuss.

Mr. Murphy certainly did not forget that when he brought up Bill Cosby – a much talked about figure who has been accused of sexually assaulting dozens of women. He even took a step further to imitate him. “‘I would like to talk to some of the people who feel that I should give back some of my trophies’, Mr. Murphy intoned in character.”

eddie-murphy

The voice of Donkey from the movie Shrek is just one of the many examples of comedians who have demonstrated and proven to the public that comedy is  not all about making fun of certain people or being mean to them. Comedy creates a very easy-going and comfortable environment where people come together to enjoy themselves and learn at the same time. Comedians, such as Eddie Murphy, can take certain controversial issues or figures into their act, and turn it into a positive experience. What many people don’t realize is the amount of power and influence these comedians have on us.

On a side note, laughter is the best medicine there is. Tracy Morgan, another comedian, spoke of when Murphy was the first person to call him and make him laugh after Morgan was involved in a terrible accident.

As said before, comedians – like all other well-known people – have immense power. It’s up to comedians, such as Eddie Murphy, to use this power and their skill to make people laugh to bring up social issues that people need to be aware of. Comedy is a very powerful form of expression because – and that I can confidently claim – everyone loves to just relax and laugh for a moment. Whether we are watching Youtube, a television show, or a movie – it is possible to get a good laugh and become more involved with the social issues that surround us every day.

And just a very inspirational and thought-provoking quote from the Mark Twain prize winner himself:

“You know what else everybody likes? Parfaits. Have you ever met a person, you say ‘Let’s get some parfait.’ they say, ‘Heck no, I don’t like no parfait?’ Parfaits are delicious.”

eddie murphy and mike meyers

 

Mao’s Many Faces

Immigrating to a new country can often times be difficult, frustrating, and confusing. The language is foreign, the customs are strange, and even every-day products are different. Without sacrificing some of your previous cultural values and beliefs, it will be difficult to assimilate into the new society. As sad as this process may be, its hardships provide great artistic inspiration for artists such as Zhang Hongtu.

Recently featured in the New York Times’ art section,  Zhang Hongtu is opening a new exhibit in the Queens Museum. His artwork seeks to explore “Chinese traditions and East versus West stereotypes.” Growing up in China, Hongtu was deeply influenced by his Chinese heritage. As he grew older, he became increasingly disillusioned with the country’s government. The communist regime oppressed its people and censored their artistic expression. Art’s power as a political weapon scared the government and so even those without revolutionary ambitions were punished. Ultimately fed up by this limitation, Hongtu fled the country in 1982 and entered America.

In America, Hongtu faced a culture clash as well as many common stereotypes. These hinderances were nothing compared to the censorship in China and so he became very content in this country. With his newfound freedom, Hongtu set out on getting revenge against the leader who had silenced his voice in China: Mao Zedong. According to one biography, this mindset soon became an obsession as Hongtu repeatedly painted pop art of Mao while trying to capture the “ubiquitous and hypocrisy of Mao’s image.”

Perhaps his most famous work, Quaker Oats Mao, truly captures Hongtu’s satirical goal. In this work, Hongtu took an empty Quaker Oats container and painted Mao’s face onto it with a red backdrop. The red background as well as the green hat with a star is symbolic of communism. Quaker Oat’s is one of America’s largest companies. By painting a communist symbol on an American product, Hongtu creates a paradox. It is so absurd that at first glance, I couldn’t help but laugh a bit. Putting the political context aside for a moment, the work also represents a culture clash. Instead of the typical old white male, Hongtu’s Quaker Oats box features a Chinese male. This difference prompts the viewer to question what exactly makes an American, and whether or not that characterization is based upon race.

Some of his other works feature Chinese stereotypes as a means of mocking Mao. Yet Hongtu’s statement is not against Chinese culture, but rather the government he feels is destroying it. One of his albums features paintings that are recreations of traditional Chinese works. His efforts in this album reveals a profound pride for his culture as well as an appreciation for the past.

Overall, Hongtu’s story is one of vengeance. Mao censored Hongtu’s art and so Hongtu has spent the last fifty years mocking Mao. Taking this extreme dedication into account, I would hate to get on Hongtu’s bad side.

Forgery: Illegal or Artistic?

According to a report compiled by Arts Economics, the art market in 2012 reached 66 billion dollars internationally. This market, though extremely volatile and unpredictable, has endless potential, and has been on it ways up ever since the end of the recession a few years ago. Galleries, such as Christie’s, Sotheby’s, and many more, have received their fair share of the wealth created by the ever-increasing demand and interest in such a high-end market. There are many people out there, however, who doubt the sincerity and significance of such a complex and baffling industry.

Knoedler and Co. Art Gallery

Knoedler and Co. Art Gallery

In 2011, an extremely revered gallery, Knoedler and Co., closed due to the 32 reported illegal-dealings of paintings; which were later deemed to be forged. According to the article “Lawsuits in Knoedler Forgery Case Are Set for Trial” by Graham Bowley, the President of this gallery is about to appear in court for two separate lawsuits pertaining to multiple forgery cases at the firm. Ms. Freedman, who is the former President of Knoedler and Co., is currently being sued for the knowledge of these criminal acts, and for acting with “fraudulent intent.” Among the pieces which were forged and then sold, are famous works by Jackson Pollack, Willem De Kooning, Mark Rothko, and Robert Motherwell.

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The forged art items were sold directly to the gallery by Glafira Rosales, a Long Island art dealer. Federal officials concluded that Rosales used the legitimacy of the venerable gallery to create such authenticity of the paintings. Once the gallery took possession of these items, it was the responsibility of their own to confirm the validity of the works before selling them off. The lawyers for Ms. Freedman stated that Ms. Freedman put up her best effort to verify all the works, including having gallery staffers research about them. Additionally, Ms. Freedman said she “widely exhibited the paintings in places where their attribution could have been challenged.” Ms Freedman had even bought a few pieces herself. These short few statements regarding the forged works made me question the entire idea behind such a longstanding business.

Glafira Rosales in court

Glafira Rosales at court

When I think of great art, I think of something that has a positively lasting impression on me, rather than a direct impression on someone else. The entire art market is based off the credibility and the “eyes” of others. Regarding this case, if a certain work by Willem De Kooning did not strike me as phenomenal and remarkable, should it then be recognized as such a noteworthy and pricey piece of art? If Ms. Freedman’s accounts about the exhibition of all forged works is truthful, then it seems as if even the most renowned critics and aficionados cannot tell the difference between real works and fake works. It is here that I have the most trouble with this industry. If one is able to replicate a famous work of art, and the buyer cannot tell the difference between the real one and the fake one, then it is just puzzling as to why a buyer would pay significant sums of money for such a piece.

"Foregery"/Replications of the Mona Lisa

“Foregery”/Replications of the Mona Lisa

In my opinion, Pei Shen Qian, the mastermind and forger behind all these illegal and counterfeit pieces, is the true artist at hand. If one is able to replicate the works of such celebrated and popular artists, while many experts cannot find the smallest of differences, then that is art in itself. Imitation has proven to be a common technique in many forms of art, and painting should not be any different. It is understandable that people want the real piece that is worth value. Nonetheless, I still find the entire system to be incredibly flawed when commoners are able to fool the specialists; and in some cases get away with it—Qian has recently fled to China, and sure enough does not plan on returning anytime soon.

This scandal alone has given rise to ten civil suits in total. In an industry that is worth 66 billion dollars annually, and counting, it seems as if there is a possibility that many more instances like this will arise in the future. The question comes down to whether these activities are wholly illegal, or if they contain some artistic proficiency.

What You Need to Know for Creative Assignment 2

Dear All,

I haven’t seen you in a while, but I’ve been following your posts, and the work you did for your first Creative Assignment looks great!  Now  you’ll be embarking on Creative Assignment 2 for which I’ll be visiting class next week walking you through the process of making a video.  In the meantime, I’ve uploaded some resources  for your perusal.

Looking forward to next week!

denisse

 

 

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